We last left off with the observation that during the late 1890s, Ngamiland, like the rest of Botswana, suffered from a series of natural disasters. Severe drought occurred from 1895 to 1897, while huge locust swarms infested the area throughout the decade. Having stored large amounts of grain in his granaries, Sekgoma was, however, able to turn the drought to his political advantage by generously redistributing his surpluses to the needy.â€¨â€¨Rinderpest also arrived in Ngamiland in 1896. As in other areas of Botswana, this resulted in the loss of both livestock and wildlife.
From the admittedly anectdotal evidence, it does not appear, however, that nearly as many cattle were killed in the region as in southern and eastern Botswana. Indeed, much of western Ngamiland was said to have been unaffected. This relative good fortune can at least in part be attributed to Sekgoma's efforts in restricting the movement of cattle during the crisis.â€¨â€¨Disruptions in nature during the period also led to population migration. Prior to the 1890s, Batawana were concentrated in the south-east around Lake Ngami.
But, in the 1890s, the lake dried up. This resulted in many people relocating further north along the edges of the Okavango Delta, an area that had previously been occupied by fewer people due to the prevalence of tsetse fly.â€¨â€¨By the late 1890s the reduction of wildlife in and around the Delta due to rinderpest had resulted in a significant, though temporary, reduction in tsetse fly. It was in this context that Sekgoma moved his own headquarters to Tsau, on the edge of the swamps.â€¨â€¨The 1890s further coincided with the activities of one of the most ambitious business ventures of the Protectorate era.
A group of British businessmen formed a company known as the British West Charterland, Ltd (BWC), with the primary aim of developing Ngamiland's mineral wealth. â€¨â€¨A rival to Cecil Rhodes' British South Africa Company, from the beginning BWC enjoyed Sekgoma's patronage. This was in part due to the fact that BWC recognised Sekgoma, rather than Mmamosadinyana, as the "sovereign of the soil" in Ngamiland. The BWC also strongly supported Batawana claims over the Ghanzi and Boteti regions.â€¨â€¨
After carrying out extensive geological surveys, the BWC concluded that only minerals possibly worth exploiting were diamonds in the area around Letlakane, whose ownership was then disputed between the Batawana and Bangwato. BWC ambitions were ultimately thwarted when the British government awarded the entire disputed region to Khama III.
As a result, diamonds were only rediscovered in the area during the late 1950s.â€¨â€¨Throughout the 1890s Sekgoma Letsholathebe continued to build up his personal following in Ngamiland. Through raids and tribute he was able, even in the face of the 1896 rinderpest epidemic, to accumulate large herds of livestock, which were distributed among loyal commoners as kgamelo or loan cattle.
The identities of over sixty beneficiaries of such patronage are confirmed in colonial records, as well as recorded oral testimony.â€¨â€¨Sekgoma also increased his following by taking in orphans as well as impoverished families, who were attached to his cattle posts. Many, if not most, of these clients were Wayeyi. Under Sekgoma they were spared the social indignities associated with bolata or servitude, and continued to be included in hunting and raiding parties.
This, along with the apparent autonomy granted to Mokgwathi as the senior Moyeyi headman at Gumare, helps to explain the subsequent support given by Wayeyi in general for Sekgoma's claims to bogosi.â€¨â€¨Another grouping that became loyal to Sekgoma was Ovaherero and Ovambanderu refugees from German atrocities in Namibia. After 1897 these groups began arriving into Ngamiland in large numbers, where they were given sanctuary. The Ovambanderu paramount, Nicodemus, was accepted as Sekgoma's vassal.â€¨â€¨
Still another group who became staunchly bagaSekgoma were the considerable body of young men who have been described by the late Professor Tlou as the royal "pages". Most of these pages were the sons of prominent non-royal ward heads and/or advisors (basimane ba Kgosi) who Sekgoma had required to reside with him at his royal ward, Kgosing. There he made himself responsible for clothing, housing, and feeding them. In return the pages performed services for the Kgosi, including acting as his royal guard of mounted gunmen.â€¨â€¨
The latter force was mobilised in 1895 following the death of the Hambukushu ruler Andara, which resulted in new tensions between the Batawana and Balozi (Barotse) of Lewanika. Sekgoma installed Dibebe II as his new vassal ruler over the Hambukushu, but Lewanika backed the rival claims of a brother named Monkoya. As a result Sekgoma moved his men once more into supposed German and Portuguese territories to expel the Balozi by force.â€¨â€¨
As the Balozi were also supposed to be under a British Protectorate, in 1897 Mmamosadinyana's High Commissioner in South Africa, Lord Milner, dispatched the second ranking Bechuanaland Protectorate official, Goold-Adams, to mediate. The latter proceeded to demarcate a new boundary between the Balozi and Batawana along the Luiana River.â€¨
Seventy-seven years ago, on the evening of December 2, 1943, the Germans launched a surprise air raid on allied shipping in the Italian port of Bari, which was then the key supply centre for the British 8th army’s advance in Italy.
The attack was spearheaded by 105 Junkers JU88 bombers under the overall command of the infamous Air Marshal Wolfram von Richthofen (who had initially achieved international notoriety during the Spanish Civil War for his aerial bombardment of Guernica). In a little over an hour the German aircraft succeeded in sinking 28 transport and cargo ships, while further inflicting massive damage to the harbour’s facilities, resulting in the port being effectively put out of action for two months.
Over two thousand ground personnel were killed during the raid, with the release of a secret supply of mustard gas aboard one of the destroyed ships contributing to the death toll, as well as subsequent military and civilian casualties. The extent of the later is a controversy due to the fact that the American and British governments subsequently covered up the presence of the gas for decades.
At least five Batswana were killed and seven critically wounded during the raid, with one of the wounded being miraculously rescued floating unconscious out to sea with a head wound. He had been given up for dead when he returned to his unit fourteen days later. The fatalities and casualties all occurred when the enemy hit an ammunition ship adjacent to where 24 Batswana members of the African Pioneer Corps (APC) 1979 Smoke Company where posted.
Thereafter, the dozen surviving members of the unit distinguished themselves for their efficiency in putting up and maintaining smokescreens in their sector, which was credited with saving additional shipping. For his personal heroism in rallying his men following the initial explosions Company Corporal Chitu Bakombi was awarded the British Empire Medal, while his superior officer, Lieutenant N.F. Moor was later given an M.B.E.
Remember: bricks and cement are used to build a house, but mutual love, respect and companionship are used to build a HOME. And amongst His signs is this: He creates for you mates out of your own kind, so that you may find contentment (Sukoon) with them, and He engenders love and tenderness between you; in this behold, there are signs (messages) indeed for people who reflect and think (Quran 30:21).
This verse talks about contentment; this implies companionship, of their being together, sharing together, supporting one another and creating a home of peace. This verse also talks about love between them; this love is both physical and emotional. For love to exist it must be built on the foundation of a mutually supportive relationship guided by respect and tenderness. As the Quran says; ‘they are like garments for you, and you are garments for them (Quran 2:187)’. That means spouses should provide each other with comfort, intimacy and protection just as clothing protects, warms and dignifies the body.
In Islam marriage is considered an ‘ibaadah’, (an act of pleasing Allah) because it is about a commitment made to each other, that is built on mutual love, interdependence, integrity, trust, respect, companionship and harmony towards each other. It is about building of a home on an Islamic foundation in which peace and tranquillity reigns wherein your offspring are raised in an atmosphere conducive to a moral and upright upbringing so that when we all stand before Him (Allah) on that Promised Day, He will be pleased with them all.
Most marriages start out with great hopes and rosy dreams; spouses are truly committed to making their marriages work. However, as the pressures of life mount, many marriages change over time and it is quite common for some of them to run into problems and start to flounder as the reality of living with a spouse that does not meet with one’s pre-conceived ‘expectations’. However, with hard work and dedication, couples can keep their marriages strong and enjoyable. How is it done? What does it take to create a long-lasting, satisfying marriage?
Below are some of the points that have been taken from a marriage guidance article I read recently and adapted for this purposes.
POSITIVITY Spouses should have far more positive than negative interactions. If there is too much negativity — criticizing, demanding, name-calling, holding grudges, etc. — the relationship will suffer. However, if there is never any negativity, it probably means that frustrations and grievances are not getting ‘air time’ and unresolved tension is accumulating inside one or both partners waiting to ‘explode’ one day.
“Let not some men among you laugh at others: it may be that the (latter) are better than the (former): nor let some women laugh at others: it may be that the (latter) are better than the (former): nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames.” (49:11)
We all have our individual faults though we may not see them nor want to admit to them but we will easily identify them in others. The key is balance between the two extremes and being supportive of one another. To foster positivity in a marriage that help make them stable and happy, being affectionate, truly listening to each other, taking joy in each other’s achievements and being playful are just a few examples of positive interactions. Prophet Muhammad (PBUH) said: “The believers who show the most perfect faith are those who have the best character and the best of you are those who are best to their wives”
Another characteristic of happy marriages is empathy; understanding your spouses’ perspective by putting oneself in his or her shoes. By showing that understanding and identifying with your spouse is important for relationship satisfaction. Spouses are more likely to feel good about their marriage and if their partner expresses empathy towards them. Husbands and wives are more content in their relationships when they feel that their partners understand their thoughts and feelings.
Successful married couples grow with each other; it simply isn’t wise to put any person in charge of your happiness. You must be happy with yourself before anyone else can be. You are responsible for your actions, your attitudes and your happiness. Your spouse just enhances those things in your life. Prophet Muhammad (PBUH) said: “Treat your women well and be kind to them for they are your partners and committed helpers.”
Successful marriages involve both spouses’ commitment to the relationship. The married couple should learn the art of compromise and this usually takes years. The largest parts of compromise are openness to the other’s point of view and good communication when differences arise.
When two people are truly dedicated to making their marriage work, despite the unavoidable challenges and obstacles that come, they are much more likely to have a relationship that lasts. Husbands and wives who only focus on themselves and their own desires are not as likely to find joy and satisfaction in their relationships.
Another basic need in a relationship is each partner wants to feel valued and respected. When people feel that their spouses truly accept them for who they are, they are usually more secure and confident in their relationships. Often, there is conflict in marriage because partners cannot accept the individual preferences of their spouses and try to demand change from one another. When one person tries to force change from another, he or she is usually met with resistance.
However, change is much more likely to occur when spouses respect differences and accept each other unconditionally. Basic acceptance is vital to a happy marriage. Prophet Muhammad (PBUH) said: “It is the generous (in character) who is good to women, and it is the wicked who insults them.” “Overlook (any human faults) with gracious forgiveness.” (Quran 15:85)
COMPASSION, MUTUAL LOVE AND RESPECT
Other important components of successful marriages are love, compassion and respect for each other. The fact is, as time passes and life becomes increasingly complicated, the marriage is often stressed and suffers as a result. A happy and successful marriage is based on equality. When one or the other dominates strongly, intimacy is replaced by fear of displeasing.
It is all too easy for spouses to lose touch with each other and neglect the love and romance that once came so easily. It is vital that husbands and wives continue to cultivate love and respect for each other throughout their lives. If they do, it is highly likely that their relationships will remain happy and satisfying. Move beyond the fantasy and unrealistic expectations and realize that marriage is about making a conscious choice to love and care for your spouse-even when you do not feel like it.
Seldom can one love someone for whom we have no respect. This also means that we have to learn to overlook and forgive the mistakes of one’s partner. In other words write the good about your partner in stone and the bad in dust, so that when the wind comes it blows away the bad and only the good remains.
Paramount of all, marriage must be based on the teachings of the Noble Qur’an and the teachings and guidance of our Prophet Muhammad (PBUH). To grow spiritually in your marriage requires that you learn to be less selfish and more loving, even during times of conflict. A marriage needs love, support, tolerance, honesty, respect, humility, realistic expectations and a sense of humour to be successful.
The past week or two has been a mixed grill of briefs in so far as the national employment picture is concerned. BDC just injected a further P64 million in Kromberg & Schubert, the automotive cable manufacturer and exporter, to help keep it afloat in the face of the COVID-19-engendered global economic apocalypse. The financial lifeline, which follows an earlier P36 million way back in 2017, hopefully guarantees the jobs of 2500, maybe for another year or two.
It was also reported that a bulb manufacturing company, which is two years old and is youth-led, is making waves in Selibe Phikwe. Called Bulb Word, it is the only bulb manufacturing operation in Botswana and employs 60 people. The figure is not insignificant in a town that had 5000 jobs offloaded in one fell swoop when BCL closed shop in 2016 under seemingly contrived circumstances, so that as I write, two or three buyers have submitted bids to acquire and exhume it from its stage-managed grave.