Though the problems of power outages and water cuts currently bedeviling the country are partly because of circumstances beyond Botswana’s control, some of the problems are caused by lack of institutional capacity within the Ministry of Minerals, Energy & Water Affairs, especially at political level.
Currently, the Ministry of Minerals, Energy & Water Affairs has no assistant minister, something I consider odd, especially considering that the ministry has three large portfolios which are the basis for all economic activity. The fact that this ministry is so important that it was once assigned to the Vice President, His Honour Ponatshego Kedikilwe, is enough to justify its need for assistant ministers, or at least one assistant minister.
Considering its centrality to the economy and the need to drive the mineral beneficiation programme, the minerals portfolio deserves a ministry of its own. It is common cause that our economy is reliant on mineral revenue, especially diamonds. In fact, the revenue generated by diamonds alone is more than that generated by some ministries combined. There is also a need to give attention to the beneficiation of such other minerals as copper, nickel and coal.
Purportedly, the coal reserves we have are enough for us to meet the nation’s energy needs as well as exporting to other countries in the region. Not only that. The coal, through a liquification process, can be used to produce many chemicals for local use and export. It can also be used, says the Deputy Head of Mission, Political Counsellor for the Embassy of the People’s Republic of China, Li Nan, for brick making by using the ash which comes as a bye product.
How can one political leader in a ministry deal with all these issues? Where will he or she find the time to address such other challenges as electricity and water shortages? If such a minister is also an elected Member of Parliament (MP) where will he or she find the time to attend to constituency issues? Even a genius may fail. One of the best ministers of Minerals, Energy & Water Affairs we have ever had, former Vice President, His Honour, Ponatshego Kedikilwe, failed.
The revenue generated by Agriculture, for both arable and pastoral farming, including the Botswana Meat Commission (BMC) is far less than that generated by mineral production, yet the Ministry of Agriculture has always had an Assistant Minister, but the Ministry of Minerals, Energy & Water Affairs has not.
The Energy and Water portfolios are also significant enough to our economy that they deserve to be a full ministry. It is needless to say that without electricity and water, for example, our economy would be paralyzed as has been the case due to the current power outages and water cuts.
The current energy and water crisis requires somebody at political level to be devoted to addressing them. They require constant negotiation with other governments for supply agreements. They also require constant monitoring of the projects intended to reduce foreign dependency for energy and water supply.
As is the case in other ministries with assistant ministers, assistant ministers in the Ministry of Minerals, Energy & Water Affairs can be assigned the task of project monitoring so that the minister focuses on driving the ministry’s strategy and maintenance of relations with countries which supply us with energy and water as well as forging new partnerships.
There is, therefore, need for the Ministry of Minerals, Energy & Water Affairs to have two assistant ministers, one for Minerals and the other for Energy and Water Affairs. If resources do not permit there should be at least one assistant minister.
In the same manner that education is so significant that the Ministry of Education & Skills Development requires two assistant ministers, one for higher education and the other for basic education, the Ministry of Minerals, Energy & Water Affairs requires two assistant ministers.
The Ministry of Local Government & Rural Development is one big ministry and it too has rightly had two assistant ministers. The same should apply for the Ministry of Minerals, Energy & Water Affairs. The Ministry of Health has also had an assistant minister. Surely, though the health portfolio is inarguably demanding it cannot be more demanding than the Ministry of Minerals, Energy & Water Affairs.
All ministries, including those with one or two assistant ministers need revenue to operate and most of that revenue is generated by the Ministry of Minerals, Energy & Water Affairs. Clearly, since the ministry is our major revenue earner it should be capacitated so that it generates more revenue to sustain the ministries. Certainly, a salary bill of two assistant ministers and two Deputy Permanent Secretaries for such a critical ministry cannot be too much to ask.
If the budget is too tight to accommodate such an increased salary bill, His Excellency the President can redeploy one assistant minister from each of the ministries with two assistant ministers to the Ministry of Minerals, Energy & Water Affairs. Alternatively, the President can task the ministry to increase its revenue or to cut expenditure in non-priority areas in order to cater for the budget increase.
The argument that the Ministry of Minerals, Energy & Water Affairs does not need assistant ministers since it has such well-established parastatals as Botswana Power Corporation (BPC) and Water Utilities Corporation (WUC) is neither here nor there. The Ministry of Agriculture too has such well-established parastatals as BMC and Botswana Agricultural Marketing Board (BAMB) yet it has assistant ministers.
In any case, parastatals do not operate in a vacuum. They, just like government departments, also require political supervision. While such supervision should be less for parastatals it is unfortunately not the case in Botswana because most of our parastatals lack prudent leadership and operate with the same culture as government departments. No wonder despite the establishment of many government parastatals ministerial performance has hardly improved.
From a human resource capacity point of view, the Ministry of Local Government & Rural Development has, at local government level, such high level officers as Council Secretaries and District Commissioners. The Ministries of Education & Skills Development and Health too have regional and district level officers at director level.
On the contrary, the Ministry of Minerals, Energy & Water Affairs has no such high level officers at local government level. The ministry is lean at both national and local level, yet a lot is expected from it. This issue is not about an individual’s capacity, but the institution’s capacity.
If this lack of institutional capacity is not addressed, the ministry will not be able to address the challenges facing the sector. It will be unfair to ascribe such failure to the current minister, Honourable Kitso Mokaila. In fact, it is my view that given the resource constraints facing him he has done very well as an individual. But, we do not want our ministries’ performance to be based on personal capacity alone. The performance should be mainly based on institutional capacity.
As we speak, the economy is declining because of energy and water shortages. Several companies, especially in the manufacturing sector are losing millions of Pula as a result. If the energy and water problems are not addressed urgently retrenchments will soon become inevitable, further worsening our already high unemployment level.
Surely, the energy and water problems we are facing cannot simply be blamed on Honourable Mokaila’s alleged poor performance. Like I said before, Honourable Mokaila is doing the best he can. There is more to the problem. Part of the problem is of course government’s poor planning and poor project implementation. The other is the Ministry of Minerals, Energy & Water Affairs’ lack of institutional capacity, especially at political level.
If the Ministry of Minerals, Energy & Water Affairs remains this weak even the Economic Stimulus Programme (ESP) will be in vain because the projects planned to stimulate the economy will fail because of lack of electricity and water. One of the areas targeted by the ESP is Agriculture, but Agriculture cannot thrive without water. Nor can construction thrive because to build the targeted number of class rooms, for example, reliable water and electricity supply are needed.
Villagers in the eastern Okavango region are now using an alert system which warns them when collared lions approach livestock areas. The new technology is now regarded as a panacea to the human/wildlife conflict in the area as it has reduced mass poisoning and killing of lions by farmers.
The technology is being implemented by an NGO, Community Living Among Wildlife Sustainably (CLAWS) within the five villages of Seronga, Gunutsoga, Eretsha, Beetsha and Gudigwa in the eastern part of the Okavango delta.
A Carnivore Ecologist from CLAWS, Dr Andrew Stein explained that around 2013, villagers in the eastern Okavango were having significant problems with losses of their cattle to predators specifically lions, so the villagers resorted to using poison and shooting the lions in order to reduce their numbers.
He highlighted that as a form of progressive intervention, they designed a programme to reduce the conflicts and promote coexistence. Another component of the programme is communal herding, introduced in 2018 to reduce the conflict by increasing efficiency whereby certified herders monitor livestock health and protect them from predators, allowing community members to engage in other livelihood activities knowing that their livestock are safe.
They are now two herds with 600 and 230 cattle respectively with plan to expand the programme to other neighbouring villages. Currently the programme is being piloted in Eretsha, one of the areas with most conflict incidences per year.
Dr Stein explained that they have developed the first of its kind alert system whereby when the lions get within three or five kilometers of a cattllepost or a homestead upon the five villages, then it will release an alert system going directly to the cellphones of individuals living within the affected area or community.
‘So, if a colored lion gets to about five kilometers of Eretsha village or any villagers in the Eretsha that has signed up for, the system will receive an SMS of the name of the lion and its distance to or from the village”, he stated. He added that this enables villagers to take preventative action to reduce conflicts before its starts.
Dr Stein noted that some respond by gathering their cattle and put them in a kraal or put them in an enclosure making sure that the enclosure is secure while some people will gather firewood and light small fires around edges of the kraal to prevent lions from coming closer and some when they receive the SMS they send their livestock to the neighbours alerting them about the presence of lions.
He noted that 125 people have signed to receive the alert system within Seronga, Eretsha, Beetsha, Gunutsoga and Gudigwa. He added that each homestead is about five people and this means more than 600 people immediately receive the messages about lions when they approach their villages. He also noted that last year they dispersed over 12 000 alerts, adding that this year is a bit higher as about 20 000 alerts have been sent so far across these villages.
Stein further noted that they have been significant changes in the behavior of the villagers as they are now tolerant to lions. “85 percent were happy with the SMS and people are becoming more tolerant with living with lions because they have more information to reduce the conflicts,” he stressed.
Stein noted that since the start of the programme in 2014 they have seen lion populations rebounds almost completely to a level before and they have not recorded cases of lion poisoning in the last three years which is commendable effort.
Monnaleso Sanga from Eretsha village applauded the programme by CLAWS noting that farmers in the area are benefiting through the alert system and take preventative measures to reduce human/lion conflict which has been persistent in the area. He added that numbers of cattle killed by lions have reduced immensely. He also admitted that they are now tolerant to lions and they no longer kill nor poison them.
A Muslim is supposed to be and should be a living example of the teachings of the Quran and the ‘Sunnah’ (the teachings and living examples of Prophet Muhammed (SAW – Peace be upon Him). We should follow these in all affairs, relations, and situations – starting with our relationship with our Lord, our own self, our family and the people around us. One of the distinguishing features of the (ideal) Muslim is his faith in Allah, and his conviction that whatever happens in the universe and whatever befalls him, only happens through the will and the decree of the Almighty Allah.
A Muslim should know and feel that he is in constant need of the help and support of Allah, no matter how much he may think he can do for himself. He has no choice in his life but to submit to the will of his Creator, worship Him, strive towards the Right Path and do good deeds. This will guide him to be righteous and upright in all his deeds, both in public and in private.
His attitude towards his body, mind and soul
The Muslim pays attention to his body’s physical, intellectual and spiritual needs. He takes good care of his body, promoting its good health and strength. He shouldn’t eat in excess; but he should eat enough to maintain his health and energy. Allah, The Exalted, Says “…Eat and drink; but waste not by excess, for Allah loves not the wasters.” [Quran 7: 31]
The Muslim should keep away from alcohol and drugs. He should also try to exercise regularly to maintain his physical fitness. The Muslim also keeps his body and clothes clean, he bathes frequently. The Prophet placed a great emphasis on cleanliness and bathing. A Muslim is also concerned with his clothing and appearance but in accordance with the Islamic ideal of moderation, avoiding the extremes.
As for his intellectual care, the Muslim should take care of his mind by pursuing beneficial knowledge. It is his responsibility to seek knowledge whether it is religious or secular, so he may understand the nature and the essence of things. Allah Says: “…and say: My Lord! Increase me in knowledge.” [Quran 20: 114
The Muslim should not forget that man is not only composed of a body and a mind, but that he also possesses a soul and a spirit. Therefore, the Muslim pays as much attention to his spiritual development as to his physical and intellectual development, in a balanced manner which ideally does not concentrate on one aspect to the detriment of others.
His attitude towards people
The Muslim must treat his parents with kindness and respect, compassion, politeness and deep gratitude. He recognizes their status and knows his duties towards them. Allah Says “And serve Allah. Ascribe nothing as partner unto Him. (Show) kindness unto parents…” [Quran 4: 36]
With his wife, the Muslim should exemplify good and kind treatment, intelligent handling, deep understanding of the nature and psychology of women, and proper fulfilment of his responsibilities and duties.
With his children, the Muslim is a parent who should understand his responsibility towards their good upbringing, showing them love and compassion, influence their Islamic development and giving them proper education, so that they become active and constructive elements in society, and a source of goodness for their parents, community, and society as a whole.
With his relatives, the Muslim maintains the ties of kinship and knows his duties towards them. He understands the high status given to relatives in Islam, which makes him keep in touch with them, no matter what the circumstances.
With his neighbours, the Muslim illustrates good treatment, kindness and consideration of others’ feelings and sensitivities. He turns a blind eye to his neighbour’s faults while taking care not to commit any such errors himself. The Muslim relationship with his wider circle of friends is based on love for the sake of Allah. He is loyal and does not betray them; he is sincere and does not cheat them; he is gentle, tolerant and forgiving; he is generous and he supplicates for them.
In his social relationships with all people, the Muslim should be well-mannered, modest and not arrogant. He should not envy others, fulfils his promises and is cheerful. He is patient and avoids slandering and uttering obscenities. He should not unjustly accuse others nor should he interfere in that which does not concern him. He refrains from gossiping, spreading slander and stirring up trouble – avoids false speech and suspicion. When he is entrusted with a secret, he keeps it. He respects his elders. He mixes with the best of people. He strives to reconcile between the Muslims. He visits the sick and attends funerals. He returns favours and is grateful for them. He calls others to Islam with wisdom, example and beautiful preaching. He should guide people to do good and always make things easy and not difficult.
The Muslim should be fair in his judgments, not a hypocrite, a sycophant or a show-off. He should not boast about his deeds and achievements. He should be straightforward and never devious or twisted, no matter the circumstances. He should be generous and not remind others of his gifts or favours. Wherever possible he relieves the burden of the debtor. He should be proud and not think of begging.
These are the standards by which the (ideal) Muslim is expected to structure his life on. Now how do I measure up and fit into all this? Can I honestly say that I really try to live by these ideals and principles; if not can I really call myself a true Muslim?
For the ease of writing this article I have made use of for want of a better word, the generic term ‘he’, ‘his’, ‘him’ and the ‘male’ gender, but it goes without saying that these standards apply equally to every female and male Muslim.
“Homicide and suicide kill almost 7000 children every year; one in four of all children are born to unmarried mothers, many of whom are children themselves…..children’s potential lost to spirit crushing poverty….children’s hearts lost in divorce and custody battles….children’s lives lost to abuse and violence, our society lost to itself, as we fail our children.” “If you bungle raising your children, I don’t think whatever else you do matters very much.” (Quotation taken from a book written by Hillary Clinton).
These words may well apply to us here in Botswana; We are also experiencing a series of challenges in many spheres of development and endeavour but none as challenging as the long term effects of what is going to happen to our youth of today. One of the greatest challenges facing us as parents today is how to guide our youth to become the responsible adults that we wish them to be, tomorrow.
In Islam Prophet Muhammad (PBUH) has enjoined upon the parents to take care of the moral and religious instruction of their children from the very beginning, otherwise they will be called to account for negligence on the Day of Judgement. Parents must inculcate God-consciousness in their children from an early age, whereby the children will gain an understanding of duty to The Creator.
The Holy Qur’an says: ‘O you who believe! Save yourself and your families from the Fire of Hell’. (Ch. 66: V6). This verse places the responsibility on the shoulders of the parents to ensure that training and guidance begin at home. The goal is to mould the child into a solid Islamic personality, with good morals, strong Islamic principles, knowledge and behavior so as to be equipped to face the demands of life in a responsible and mature manner. This should begin with the proper environment at home that inculcates the best moral and behavioral standards.
But what do we have instead? Believers of all Religious persuasions will agree that we have children growing up without parental guidance, a stable home environment, without role models, being brought up in surroundings that are not conducive to proper upbringing and moulding of well-adjusted children. These children are being brought up devoid of any parental guidance and increasingly the desperate situation of orphaned children having to raise their siblings (children raising children) because their parents have succumbed to the scourge of AIDS.
It is becoming common that more and more girls still in their schooling years are now falling pregnant, most of them unwanted, with the attendant responsibilities and difficulties.
Observe the many young ladies who are with children barely in their teens having illegitimate children. In the recent past there was a campaign focused on the ‘girl-child’; this campaign targeted this group of young females who had fallen pregnant and were now mothers. The situation is that the mother still being just a ‘child’ and not even having tasted adulthood, now has the onerous responsibility of raising her own child most of the time on her own because either the father has simply disappeared, refuses to takes responsibility, or in some cases not even known.
We cannot place the entire blame on these young mothers; as parents and society as a whole stand accused because we have shirked our responsibilities and worse still we ourselves are poor role models. The virtual breakdown of the extended family system and of the family unit in many homes means that there are no longer those safe havens of peace and tranquility that we once knew. How then do we expect to raise well-adjusted children in this poisoned atmosphere?
Alcohol has become socially acceptable and is consumed by many of our youth and alarmingly they are now turning to drugs. Alcohol is becoming so acceptable that it is easily accessible even at home where some parents share drinks with their children or buying it for them. This is not confined only to low income families it is becoming prevalent amongst our youth across the board.
It is frightening to witness how our youth are being influenced by blatantly suggestive pop culture messages over television, music videos and other social media. Children who are not properly grounded in being able to make rational and informed decisions between what is right and what is wrong are easily swayed by this very powerful medium.
So what do we do as parents? We first have to lead by example; it is no longer the parental privilege to tell the child ‘do as I say not as I do’- that no longer works. The ball is in the court of every religious leader (not some of the charlatans who masquerade as religious leaders), true adherents and responsible parents. We cannot ignore the situation we have to take an active lead in guiding and moulding our youth for a better tomorrow.
In Islam Prophet Muhammad (pbuh) said: “No father gives a better gift to his children than good manners and good character.” Children should be treated not as a burden, but a blessing and trust of Allah, and brought up with care and affection and taught proper responsibilities etiquettes and behaviour.
Even the Bible says; ‘Suffer the little children to come unto me and forbid them not, for of such is the kingdom of God. Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, he shall not enter therein’. (Mark 10:14-15)
The message is clear and needs to be taken by all of us: Parents let us rise to the occasion – we owe it to our children and their future.