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THE FIGHTING BECS PART 3 – LONDON GIVES IN



Jeff Ramsay

BUILDERS OF BOTSWANA

We last left off with the observation that, at the time of outbreak of the Second World War, the bitter experiences endured by veterans who had served during the First World War in “Native Labour Contingents” within the South African Union Defence Force (SAUDF) had contributed to a consensus that any Batswana participation in another armed conflict against Germany had to be different.

As it was, initially the British did not see the need for any local troops.

Notwithstanding the rapid fall of Poland to the Germans in the first month of the war, the British and French forces were, prior to May 1940, lulled into a false sense of security behind the massive defences of the Maginot Line in France.

The German’s lightening advance through France in May-June 1940 thus came as a severe shock. On the 22nd of June 1940 the French capitulated, by which time the British army had been evacuated home in complete defeat.

 A largely overlooked aspect of the otherwise infamous Fall of France was the massacre by some German units of captured black African troops serving in the French Army.

One here must emphasize “black” given that the darker skinned troops from North Africa were, for example, separated from their lighter skinned comrades and marked for execution.

At a symbolic level, the Germans further destroyed the war memorial to “Force Noire”, the black troops who had fought for France in World War I. During his brief visit to conquered Paris, Hitler also personally ordered the further destruction of the monument to Force Noire’s most prominent champion, General Charles Mangin.



The massacres and desecrations were a reflection of the extreme racist contempt that Hitler and his fellow Nazis felt towards the presence of any black people, much less black troops, in Europe. Before the war the Nazis had forcibly sterilised members of the small black and mixed race community that existed in Germany itself.

Subsequently most disappeared into the concentration camps alongside Jews, Romani and other ethno-racially targeted groups.

By the end of June 1940 Britain thus stood alone in Europe against Nazi Germany, now joined by Fascist Italy and the smaller Axis states. Yet, in the following December a proposal by local dikgosi, led by Tshekedi Khama, to create a “Bechuanaland Protectorate Labour Corps” under imperial British rather than South African command was firmly rejected.

While there were once more openings for blacks to serve as labourers within the SAUDF, London was still content to look primarily to the white elements of the British Empire and Commonwealth for military manpower.

In June 1941, nearly two years after the war’s outbreak, the British reversed their policy, finally agreeing on the need for more troops from Botswana and elsewhere in Africa.

In this context, they for the first time sanctioned the formation of an indigenous military force under imperial command for High Commission Territories, i.e. Basutoland (Lesotho) and Swaziland as well as the Bechuanaland Protectorate. This belated call to arms was a product of growing desperation.

By the middle of 1941, the Germans had driven the British out of Libya and Greece and were threatening the Suez Canal, the very lifeline of the Empire.

The new unit of the imperial army that Batswana, Basotho and Swazi were to be recruited into was called the African Auxiliary Pioneer Corps (APC). The demeaning term "Auxiliary" was however subsequently dropped, in recognition that the African Pioneers performed at the same level as those from Britain and elsewhere in the Empire.



From the beginning the Batswana response to the recruitment drive was overwhelming due to the strong support for the APC among most of the territory’s dikgosi. Underlying the dikgosi's wish to have their men in uniform was a continuing desire to contrast their people’s loyalty to MmaMosadinyana with the overt pro-Nazi sympathies of many Afrikaner/Boer nationalists.

Tshekedi Khama, in particular, hoped that the creation of Batswana military units outside of the SAUDF would ultimately serve as a post-war political counterweight to South Africa’s continuing desire to incorporate the Protectorate.

In British military terminology of the period "Pioneers" or “sappers” were troops who carried out such functions as the building or rebuilding bridges, roads and fortifications. Yet, before the war was over, a quarter of the APC's companies were in fact serving as gunners operating 3.7 inch Heavy Anti-Aircraft (HAA) artillery.

The term "Pioneer", nonetheless, survived for the entire unit until 1946 when the APC was superseded by the short-lived High Commission Territories Corps.

Recruitment into the APC was largely carried out by the dikgosi. In some of the Tribal Reserves a letsholo meeting was held to formally declare war on Bojeremani and Boitali. Mephato were then called upon to provide a quota of men.

Although the most senior mephato were excluded, many who came forward were middle aged. Among the Bakwena the Mathubantwa regiment of the late Kgosi Sebele II, which included many veterans of the First World War, was given the task of rounding up recruits.

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The Daring Dozen at Bari

8th December 2020
JEFF---Batswana-smoke-unit

Seventy-seven years ago, on the evening of December 2, 1943, the Germans launched a surprise air raid on allied shipping in the Italian port of Bari, which was then the key supply centre for the British 8th army’s advance in Italy.

The attack was spearheaded by 105 Junkers JU88 bombers under the overall command of the infamous Air Marshal Wolfram von Richthofen (who had initially achieved international notoriety during the Spanish Civil War for his aerial bombardment of Guernica). In a little over an hour the German aircraft succeeded in sinking 28 transport and cargo ships, while further inflicting massive damage to the harbour’s facilities, resulting in the port being effectively put out of action for two months.

Over two thousand ground personnel were killed during the raid, with the release of a secret supply of mustard gas aboard one of the destroyed ships contributing to the death toll, as well as subsequent military and civilian casualties. The extent of the later is a controversy due to the fact that the American and British governments subsequently covered up the presence of the gas for decades.

At least five Batswana were killed and seven critically wounded during the raid, with one of the wounded being miraculously rescued floating unconscious out to sea with a head wound. He had been given up for dead when he returned to his unit fourteen days later. The fatalities and casualties all occurred when the enemy hit an ammunition ship adjacent to where 24 Batswana members of the African Pioneer Corps (APC) 1979 Smoke Company where posted.

Thereafter, the dozen surviving members of the unit distinguished themselves for their efficiency in putting up and maintaining smokescreens in their sector, which was credited with saving additional shipping. For his personal heroism in rallying his men following the initial explosions Company Corporal Chitu Bakombi was awarded the British Empire Medal, while his superior officer, Lieutenant N.F. Moor was later given an M.B.E.

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A Strong Marriage Bond Needs Two

8th December 2020

Remember: bricks and cement are used to build a house, but mutual love, respect and companionship are used to build a HOME. And amongst His signs is this: He creates for you mates out of your own kind, so that you may find contentment (Sukoon) with them, and He engenders love and tenderness between you; in this behold, there are signs (messages) indeed for people who reflect and think (Quran 30:21).

This verse talks about contentment; this implies companionship, of their being together, sharing together, supporting one another and creating a home of peace. This verse also talks about love between them; this love is both physical and emotional. For love to exist it must be built on the foundation of a mutually supportive relationship guided by respect and tenderness. As the Quran says; ‘they are like garments for you, and you are garments for them (Quran 2:187)’. That means spouses should provide each other with comfort, intimacy and protection just as clothing protects, warms and dignifies the body.

In Islam marriage is considered an ‘ibaadah’, (an act of pleasing Allah) because it is about a commitment made to each other, that is built on mutual love, interdependence, integrity, trust, respect, companionship and harmony towards each other. It is about building of a home on an Islamic foundation in which peace and tranquillity reigns wherein your offspring are raised in an atmosphere conducive to a moral and upright upbringing so that when we all stand before Him (Allah) on that Promised Day, He will be pleased with them all.

Most marriages start out with great hopes and rosy dreams; spouses are truly committed to making their marriages work. However, as the pressures of life mount, many marriages change over time and it is quite common for some of them to run into problems and start to flounder as the reality of living with a spouse that does not meet with one’s pre-conceived ‘expectations’. However, with hard work and dedication, couples can keep their marriages strong and enjoyable. How is it done? What does it take to create a long-lasting, satisfying marriage?

Below are some of the points that have been taken from a marriage guidance article I read recently and adapted for this purposes.

POSITIVITY
Spouses should have far more positive than negative interactions. If there is too much negativity — criticizing, demanding, name-calling, holding grudges, etc. — the relationship will suffer. However, if there is never any negativity, it probably means that frustrations and grievances are not getting ‘air time’ and unresolved tension is accumulating inside one or both partners waiting to ‘explode’ one day.

“Let not some men among you laugh at others: it may be that the (latter) are better than the (former): nor let some women laugh at others: it may be that the (latter) are better than the (former): nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames.” (49:11)

We all have our individual faults though we may not see them nor want to admit to them but we will easily identify them in others. The key is balance between the two extremes and being supportive of one another. To foster positivity in a marriage that help make them stable and happy, being affectionate, truly listening to each other, taking joy in each other’s achievements and being playful are just a few examples of positive interactions.
Prophet Muhammad (PBUH) said: “The believers who show the most perfect faith are those who have the best character and the best of you are those who are best to their wives”

UNDERSTANDING

Another characteristic of happy marriages is empathy; understanding your spouses’ perspective by putting oneself in his or her shoes. By showing that understanding and identifying with your spouse is important for relationship satisfaction. Spouses are more likely to feel good about their marriage and if their partner expresses empathy towards them. Husbands and wives are more content in their relationships when they feel that their partners understand their thoughts and feelings.

Successful married couples grow with each other; it simply isn’t wise to put any person in charge of your happiness. You must be happy with yourself before anyone else can be.  You are responsible for your actions, your attitudes and your happiness. Your spouse just enhances those things in your life. Prophet Muhammad (PBUH) said: “Treat your women well and be kind to them for they are your partners and committed helpers.”

COMMITMENT

Successful marriages involve both spouses’ commitment to the relationship. The married couple should learn the art of compromise and this usually takes years. The largest parts of compromise are openness to the other’s point of view and good communication when differences arise.

When two people are truly dedicated to making their marriage work, despite the unavoidable challenges and obstacles that come, they are much more likely to have a relationship that lasts. Husbands and wives who only focus on themselves and their own desires are not as likely to find joy and satisfaction in their relationships.

ACCEPTANCE

Another basic need in a relationship is each partner wants to feel valued and respected. When people feel that their spouses truly accept them for who they are, they are usually more secure and confident in their relationships. Often, there is conflict in marriage because partners cannot accept the individual preferences of their spouses and try to demand change from one another. When one person tries to force change from another, he or she is usually met with resistance.

However, change is much more likely to occur when spouses respect differences and accept each other unconditionally. Basic acceptance is vital to a happy marriage. Prophet Muhammad (PBUH) said: “It is the generous (in character) who is good to women, and it is the wicked who insults them.”
“Overlook (any human faults) with gracious forgiveness.” (Quran 15:85)

COMPASSION, MUTUAL LOVE AND RESPECT

Other important components of successful marriages are love, compassion and respect for each other. The fact is, as time passes and life becomes increasingly complicated, the marriage is often stressed and suffers as a result. A happy and successful marriage is based on equality. When one or the other dominates strongly, intimacy is replaced by fear of displeasing.

It is all too easy for spouses to lose touch with each other and neglect the love and romance that once came so easily. It is vital that husbands and wives continue to cultivate love and respect for each other throughout their lives. If they do, it is highly likely that their relationships will remain happy and satisfying. Move beyond the fantasy and unrealistic expectations and realize that marriage is about making a conscious choice to love and care for your spouse-even when you do not feel like it.

Seldom can one love someone for whom we have no respect. This also means that we have to learn to overlook and forgive the mistakes of one’s partner. In other words write the good about your partner in stone and the bad in dust, so that when the wind comes it blows away the bad and only the good remains.

Paramount of all, marriage must be based on the teachings of the Noble Qur’an and the teachings and guidance of our Prophet Muhammad (PBUH). To grow spiritually in your marriage requires that you learn to be less selfish and more loving, even during times of conflict. A marriage needs love, support, tolerance, honesty, respect, humility, realistic expectations and a sense of humour to be successful.

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Chronic Joblessness: How to Help Curtail it

30th November 2020
Motswana woman

The past week or two has been a mixed grill of briefs in so far as the national employment picture is concerned. BDC just injected a further P64 million in Kromberg & Schubert, the automotive cable manufacturer and exporter, to help keep it afloat in the face of the COVID-19-engendered global economic apocalypse. The financial lifeline, which follows an earlier P36 million way back in 2017, hopefully guarantees the jobs of 2500, maybe for another year or two.

It was also reported that a bulb manufacturing company, which is two years old and is youth-led, is making waves in Selibe Phikwe. Called Bulb Word, it is the only bulb manufacturing operation in Botswana and employs 60 people. The figure is not insignificant in a town that had 5000 jobs offloaded in one fell swoop when BCL closed shop in 2016 under seemingly contrived circumstances, so that as I write, two or three buyers have submitted bids to acquire and exhume it from its stage-managed grave.

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