She was called Helena-Salome, the mistress to Simon Zelotes
Over the ages, the name Mary Magdalene has been loved and loathed in equal measure. Apostles such as Simon Peter and Paul hated her like the plague. For a long time, the Catholic Church had her designated a whore. Then in 1969, the Church reversed full cycle when it declared her a saint. Yet over the centuries, she has been one of the most positively depicted of all classical figures. There are numerous portrayals of her at the tomb and at the crucifixion.
She was a most special woman but both the early Church and Catholic Church vilified her. Why? Because she represented a major threat to their theological dogma. Having declared Jesus as God, they didn’t want it to be openly known that actually he was a mere mortal who even had a wife and children. Religion, as the great Karl Marx said, is the opium of the masses.
Be that as it may, the assertion that Mary Magdalene was a whore was not exactly far-fetched. It did have a near-credulous foundation only this foundation was somewhat askew. The ascription of harlotry to Mary Magdalene had to do more with her mother than she herself. For her mother was Helena-Salome, the consort of Simon Zelotes, Jesus’s foremost disciple. This fact we learn directly from extra-biblical sources and indirectly from the gospels themselves.
The fact that Helena-Salome was Mary Magadalene’s mother makes Simon Zelotes a father-in-law to Jesus. It is small wonder then that Simon Zelotes was the closest of Jesus’s so-called disciples – or rather his closest associate – whereas Mary Magdalene was his closest female associate. All these three – Simon Zelotes, Helena-Salome, and Mary Magdalene feature prominently in the New Testament, the first two under various guises most Christians and most pastors are not aware of.
Simon Zelotes is the same person as Simon the Zealot; Simon the Canaanite; Simon the leper; Simon the tanner; Simon of Cyrene; Zebedee; Lazarus; Ananias; “the great power of God”; Demetrius the silversmith; Beelzebub; and Beast 666. He also has symbolic names such as “Lightning” and the titular name at some stage of “Father” or “Pope”. Outside the Bible, he was best known as Simon Magus, that is, Simon the Magician.
In the Bible, Helena-Salome appears under the names "daughter" of Herodias; Syrophoenician woman; woman of Samaria; mother of the sons of Zebedee; sister of Mother Mary; Martha; Joanna; Salome; Sapphira; and Jezebel. She was also characterised as “Wisdom of God”. Outside the Bible, she also features under the names Justa; Luna; and Paulina.
THE GENTILE MOTHER Helena-Salome is an enigmatic figure. Her real name is not known for certain. The name Helena was given to her by Simon Zelotes, who believed she was the reincarnation of Helen of Troy – Inana, the most famous daughter of the god Zeus, who was actually the Anunnaki god Nannar-Sin. Simon Zelotes thought she was the divine “Thought of God” because of her surpassing wisdom. She could also have been called Helena because she was the spiritual advisor of Queen Helena of Adiabene (located in parts of modern-day Iraq, Kurdistan, and Armenia), when she converted to Judaism in about 30 AD.
The name Salome has two possible explanations. The first one has to do with her status in the Essene community. She was the female head of the order of Asher, whose members were gentile converts to Judaism. The order of Asher was founded by Queen Salome Alexandra, the last woman to rule over Judea and one of only two females to have ever done so, in the first century BC. “Salome” thus became the title of every woman head of the order of Asher. The second explanation derives from her being the chaperone of Herodias, the wife of Herod Antipas, and godmother to Herodias’s daughter Salome.
Helena-Salome was a Canaanite from Phoenicia, a narrow coastal territory corresponding to much of today’s Lebanon. Phoenicia meant “land of purple” in Greek as the territory was famed for its purple dyes, which were made from shell fish. Phoenicia was organised into city states, the most eminent of which were Tyre and Sidon. In 64 BC, Phoenicia was annexed to the Roman province of Syria and henceforth became known as Syro-Phoenicia. It therefore makes sense that the Syro-Phoenician woman we encounter in MARK 7:25-30 and the Canaanite woman we encounter in MATTHEW 15:21-28 was Helena-Salome and not simply a chance woman.
Whilst a Temple Virgin at the Temple of Artemis (Innana-Ishtar) at Ephesus, the voluptuously beautiful Helena-Salome was tricked into having sex with a man who disguised himself as a “god” (He may as well have been the Anunnaki god Utu-Shamash – known to Greeks as Apollo – who was a twin brother to Innana). The result was a pregnancy leading to the birth of a daughter.
The daughter would in future come to be known as Mary Magdalene. Helena-Salome, however, strongly believed that she indeed had slept with a god and therefore vowed that she would never desecrate herself by ever sleeping with an ordinary mortal. She was to abstain from sexual activity for the rest of her life.
DIVORCE FROM JAIRUS Since Helena-Salome had decided to live a chaste life forever, she bought two boys to adopt as sons. According to the Clementine literature (that is, the Clementine Homilies and Clementine Recognitions), the two boys were illegitimate sons of Julia the Elder, the only natural child of Augustus Caesar. Julia had sold them to slave traders but had at the same time asked Helena to buy them off and promised to help her with the finances needed for their upkeep. In the process, Helena became a very affluent lady. The two boys were given the Jewish names Niceta and Aquila but they were to be best known as James and John respectively, the gospels’ sons of Zebedee who were among Jesus’s inner circle of 12 associates.
Because of her ethereal beauty and glittering intelligence, Helena easily caught the eye of men. One of these was Syro the Jairus, a chief priest of some synagogues in Syria and Galilee and a descendent of Ira the Jairite, who was an ancillary priest to King David of Judea. Jairus proposed and soon the two had tied the knot. Of course Helena was not his first wife.
The marriage did not last as Helena was adamant that she was not going to be intimate with anybody ever again. Resultantly, Syro sent her packing but her daughter had already gained a reputation as Jairus’s daughter, perhaps because of her staggering beauty (more so if she had Anunnaki blood in her). Helena moved to Tyre where she set up her own temple that was dubbed a brothel. This, of course, was a vilification.
Helena’s temple was far from a brothel. Helena had been a Temple Virgin at the temple of Artemis in Ephesus. Temple virgins were known as Sacred Priestesses. They were also referred to as Scarlet Women. The reason they were so-called was because they were a specially designated source of menstruum, from which a number of medicinal products were made.
This practice was called ritu, meaning “redness” because of the blood element of the ceremony. Ritu is the origin of the term “ritual”. Most people are not aware that menstruum has a whole host of medicinal uses which Illuminati doctors are aware of but which they do not share to the wider world. In ancient times, the Earth-based Anunnaki used menstrual extracts to lengthen their lives! This “elixir of life” was called Star Fire and was taken only from Temple Virgins.
In Greek, Temple Virgins were known as hierodulai, that is, Sacred Woman. In medieval French and English, hierodulai became “harlot”. In the early Germanic tongue, Temple Virgins were known as “hores” (meaning “beloved ones” because of their highly venerated role), a term which was to transform to the now despicable “whores”. The temple that Helena founded in Tyre was meant to groom Temple Virgins for purposes of ritu but her detractors deliberately twisted this to a brothel temple.
It was at her Tyre temple that Simon Zelotes met Helena and decided to hitch her up. However, Helena was to be only his consort and not his wife as she was unflinching in her volition to abstain from sexual relations. Simon Zelotes, who was smitten by her resounding wisdom and her resoluteness of purpose, raised no objections. Indeed, throughout all extra-biblical literature, Helena is always referred to as the consort (partner) of Simon and never his wife.
Among the Essene community, she was often referred to as a “rich widow”, widow in this context meaning divorcee. Remember, Essenes had their own lexicon, such that words which on surface had familiar meanings actually had special underlying meanings. This coded language was called Pesher.
Simon Zelotes adopted Mary Magdalene and the boys James and John. Since Simon’s other name was Zebedee, meaning “My Gift”, the two boys were typically referred to as the sons of Zebedee. Later in their adulthood, they would switch their political loyalties in the Jesus party from the “Lightning” faction headed by Simon Zelotes, to the “Thunder” faction headed by Simon’s main rival, Nathaniel. They were therefore now addressed as the “Sons of Thunder”.
While Nathaniel was Pope/Father (successor to John the Baptist), Helena spiritedly promoted her two boys to Jesus so that they would be his deputies in his capacity as Priest-King in an independent Israel (MARK 10:35-45/MATTHEW 20:20-28). A politically correct Jesus stoutly refused to commit to that and instead referred her to Nathaniel. This was because as things presently stood, Nathaniel was the future High Priest of an independent Israel and it was up to him to choose his two deputies.
HONOURABLE, NOT PROSTITUTE In the Essene community in the 20s AD and onward, Helena-Salome was the most highly regarded woman alongside Mary the mother of Jesus. She actually fancied herself as the Essene priestess and called herself Justa, meaning “crown princess” or “future queen”. This was at the time when Simon Zelotes was Pope and therefore the highest ranking Essene – a king to her own mind. Because of her high social standing, she was entrusted headship of the Essene’s female order of Asher, which alongside with the order of Dan, had strictly Gentile membership.
The order of Asher was headquartered in Tyre, the capital of Phoenicia, because Phoenicia had been the territory of the Israel tribe of Asher. The title of the female head of the order of Asher was Sarah-Salome. She would in due course assume another title, that of Martha. Her daughter Mary Magdalene, however, belonged to the order of Dan.
Whereas members of the order of Dan were not allowed to own private property, those of Asher could. This allowed Helena to be a very “rich widow” as she had plenty of property courtesy of the lavish material support she had been receiving from the wealthy Julia the Elder, the real mother of John and James. Mary Magdalene would have been in line to inherit this wealth but when she became a Mary at her engagement to Jesus, she had to join the order of Dan, whose female members were not allowed to own property whatsoever: whatever personal assets they had was forfeited to the Essene community as a collective.
Since she was so strikingly intellectual, Helena was the only woman disciple of John the Baptist. John had a total of 30 disciples to correspond with the number of days in the month and Helena was designated as the 29th, to accord with a lunar month in a leap year. Her other name therefore was Luna. For the most part though, Helena, just like her consort Simon Zelotes, was regarded as too ambitious and a schemer who knew no limits. Her male contemporaries therefore went out of their way to tarnish her name, often unjustifiably. Her putative involvement in the death of John the Baptist may just have been one such smear.
The church father Eusebius also joined in the chorus of slurs. In his Church History, he wrote thus of Helena: “And there went around with him (Simon Magus) at that time a certain Helena who had formerly been a prostitute in Tyre of Phoenicia.”
Clearly, Eusebius too misunderstood the purpose of the Virgin Temple she opened up in Tyre (she later shut it down anyway). Her own adopted son James and John never once impugned her. This is what James reported according to the Clementine literature: “They (the slave traders) sold us to a certain widow, a very honourable woman named Justa. She having bought us treated us as sons, so that she carefully educated us in Greek literature and liberal arts.”
John the Baptist was a puritan who never compromised his principles. There simply was no way a prostitute would have been part of his apostolic band and taken pride of place. The commonplace claims therefore that Helena-Salome was a harlot belong to the dustbin. Sadly, this character assassination stuck and unduly rubbed off on her only natural child – Mary Magdalene.
NEXT WEEK: HELENA HITCHES HER GORGEOUS DAUGHTER TO JESUS
On Friday October 9, 2020, President Masisi officiated at a function that most appositely spoke to his passion and desire to kick-start the crystallisation of the Fourth Industrial Revolution, or 4IR in short, in Botswana. In his keynote speech, the President hailed the partnership between Gaborone City Council and BoFiNet to launch free Internet access of one-hour duration daily in selected “Wi-Fi Hotspots” across the city for all and sundry.
The pilot project has actually been years in the making, having been initiated in April 2014, when the BOCRA-supported Universal Access and Service Fund (UASF) was established. UASF levies 1 percent on the gross annual turnover of flourishing ICT outfits and is now using this to subsidise the Internet access price in the Hotspots of Gaborone, which are to be found at shopping malls, bus stations, hospitals, and airports in the main. The facility, which is provided courtesy of the BoFiNet Wi-Fi infrastructure, will in the fullness of time be rolled out in Kasane, Maun, Francistown, Palapye, Serowe, and Mahalapye too. As of the end of 2019, UASF collections totalled P43.2 million according to BOCRA’s latest Annual Report.
A point President Masisi underscored at the launch was the imperative that “all citizens have access to the Internet so that the ideal of leaving no one behind as envisioned by the sustainable development goals is realised”. It also exhilarated me that the President underlined that “innovation and creativity will be the bedrock of economic diversification in our country”, a priority I besought government to pursue with impassioned as opposed to rhetorical resolve in one of my earlier articles under this very column.
Certainly, Pillars 1 and 2 of the only minimally accomplished Vision 2016 goals envisaged, amongst other things, an informed and innovative Botswana. With the Wi-Fi Hotspot dispensation now upon us, are we on course to deliver on this sooner rather than later?
FREE INTERNET COULD FULFIL MEGA DREAMS FOR THE CITIZENRY
Granted, one hour of free Internet per day is not that bad as a starting point, but it is a drop in the ocean when juxtaposed with the larger global picture, whereby some countries, which include the industrialised West, the Scandinavian countries, and the Baltic states of Lithuania and Estonia, offer qualitative public Internet service free of charge all-day long. In Finland for one, broadband (high-speed Internet access) has been a legal right since 2010. In other words, if a citizen for one reason or the other does not have the opportunity to surf the web, he or she can sue the state for redress.
For the impecunious individual who wishes to do meaningful and comprehensive research, however, one hour can be very limiting. To just give one example, it takes me up to two full days to gather material for a single one instalment of the contents of this column, of which Internet-sourced data is key. This is because not every bit of worthwhile information is available at just one click of the mouse. In some cases, the requisite information is simply not available at all and by the time that dawns on you, a full day will have gone by.
There is also the question of whether the Hotspots are amply equipped with desktops, let along being sizeable enough, to cater to the stampede of the city residents who will want to be one of the earliest birds to catch the worm given that access is certain to be on a first-come-first-served basis. An Internet Hall under the auspices of government would serve the purpose best, with the unused Orapa House as a possible venue proposition.
As for nationwide and limitless free Internet access, we still have a long way to go being a Third World country but the earlier we get there, the greater the rewards we reap in the long-term. Google, Facebook, Twitter, to mention only a few, are today multi-billion operations thanks to the added benediction of the Internet epoch. Years back, Elon Musk and five others started PayPal – a means of sending money, making an online payment, and receiving money – using the Internet medium. In 2002, E-Bay acquired PayPal for an eye-popping $1.5 billon, with Musk personally garnering $165 million. As I write, Musk is the 6th richest person on Earth, with a net worth of $82.3 billion.
It is the ready platform of the Internet that helped catapult him to the dizzying pecuniary heights he has since scaled. We will probably never be able to mint a dot.com-facilitated dollar billionaire in Botswana, but even mere Pula millionaires or part-millionaires can do as half a loaf is better than nothing. If Internet was freely available to every citizen, such chances would be greatly enhanced.
WE LIVE OUR LIVES ONLINE
In the past, Internet connectivity may have been a luxury but the advent of COVID-19 has made it an essential component of the new normal – a lifeline. Students have had to receive lessons online amid stop-go lockdowns of huge swathes of a country. Executives have had no option but to network or collectively liaise using teleconferencing or by way of Skype. Telemedicine, or caring for and consulting with patients remotely, has become the order of the day, especially in the developed world. We have seen live-streamed religious services and of course some people have been working from home.
Even before COVID-19 struck, we were routinely conversationally engaging with family and friends on social media platforms such as Facebook and Whatsapp. Some of our monthly transactions, like telephone bill settlements and DStv subscriptions, were effected online. Needless to say, we have literally been living our lives online. Electronic transacting in any case, whether by mobile phones or via the web, substantially curtail queuing time at banks and precious other pay points anywhere, gets people to spend more time in the workplace than out of it, and therefore boosts productivity as personal errands to do a thing or two are notorious for eating into invaluable man-hours.
There’s also government’s espoused vision of having Botswana transformed into a knowledge-based economy. Without universal access to the Internet, this aspiration will remain a pipe-dream. Knowledge certainly is power, whether this be political, economic, or scientific. Botswana will never come to be anywhere near the economic might of Singapore or the technological feats of South Korea if it relegates knowledge attainment to the back burner of its core aspirations. An Old Testament prophet was spot-on when speaking on behalf of his god Yahweh lamented that “my children perish for lack of knowledge”, HOSEA 4:6.
The paradox is that the digital divide both on the continent of Africa and in Botswana is as glaring as ever. Only four out of ten people in Africa have Internet access and according to the global business data platform Statista, which has insights and facts about 170 industries and more than 150 countries, Botswana has an Internet penetration of only 47.5 percent. It lags 20 other countries on the continent, who include Kenya (the continental leader at 87.5 percent); Mauritius (67 percent); Nigeria (61.2 percent); Swaziland (57.3 percent); Zimbabwe (56.5 percent); South Africa (55 percent); and Zambia (53.7 percent).
A study by the Mc Kinsey Global Institute postulates that if Internet use proliferates in Africa at the rate mobile phones did in the early 2000s, the continent stands to add as much as $300 billion to its economic growth by 2025. The World Bank also says achieving universal, affordable, and good quality Internet access in Africa by 2030 will require an investment of $100 billion. In Botswana, the National Broadband Strategy (NBS) aims to achieve universal broadband by 2023. It is aligned to BOCRA’s 2019-2024 Strategic Plan, whose main goal is to deliver the NBS aims at an affordable price tab. Is the time frame realistic?
THE PRICE OF AN ARM AND A LEG!
For universal Internet access to be tenable, first both the access and the medium of access have to be affordable to every literate person out there. Sadly in Botswana, smart phones, which allow for Internet access anywhere where there is a cellular network, do not come cheap. The asking price at the very least is upwards of a thousand Pula. That is a prohibitive price for the greater majority of our population who struggle to eke out a living just to keep body and soul together. The likes of BOCRA and BoFiNet should help out here by subsidising the price of these devices, at least for a period of time till economies of scale result in a natural reduction of the price.
As for the going price of Internet access in Botswana presently, a study of 228 countries earlier this year by cable.co.uk found that Botswana was among the 14 most expensive countries in this regard. I can attest to this myself as I have to fork out a minimum of about P400 a month to enable me the use of the Internet without any hiccup save for the sporadic network downage or the now endemic power outages. To many a people, P400 a month amounts to the proverbial cost of an arm and a leg as it constitutes a substantial proportion of average monthly income. In countries such as Egypt and Mauritius, one can have Internet use every day of the week at any time of the day for only 0.5 percent and 0.59 percent of average monthly income.
In a bid to ameliorate the prohibitive Internet access price in our country, the University of Botswana was forced to shell out a whopping P7.8 million to provide the student populace with free SIM cards to enable them download teaching material under the restrictive COVID-19 climate. Botho University also entered into an arrangement with Orange whereby their students could have online access to learning materials and teaching instruction at only P2 a day, P10 a week, or P30 a month, though data was capped at 200 megabytes a day. Both these initiatives by two of the country’s premier institutions of higher education must be lauded.
If the cost of mobile broadband data has to organically come down drastically, it is essential that we move from a consolidated market – the triopoly of Mascom (with 51 percent market dominance), Orange (34 percent), and Be-Mobile (15 percent) we have in Botswana – to a multi-operator market. In its latest annual report, BOCRA reports that in 2018, the three operators had combined revenues of P4.4 billion and combined profits of P826 million. One wonders why this rather brisk bottom line does not translate to a proportionate paring down of the consumer price or does it have to do with the fact that the operators’ greed knows no bounds?
BOTSWANA NEAR TAIL-END OF GLOBAL BROADBAND SPEED LEAGUE
If the truth may be told, Internet speed in Botswana is no longer as glacially slow as it was a year or two back. That does not mean it is lightning swift. In fact, it is among the slowest both on the globe and on the African continent. At the download average of 1.92 megabytes per second (mbps), Botswana ranks 165th in the world and is 22nd in Africa according to statistics furnished by cable.co.uk. Our case is all the more stigmatic as we trail even comparatively poorer countries such as Zambia, Zimbabwe, Mozambique, and Sudan.
Taiwan has the fastest Internet in the world at 85.02 mbps, followed by Singapore at 70.86 mbps. Whereas it would take 22 hours for one to download a 5 gigabyte movie in oil-rich Equatorial Guinea, the worst-ranked African country, and 6 hours for Botswana, it would take only 8 minutes in Taiwan. In Africa, it is not South Africa (8.4 mbps, 75th in the world), the wealthiest country, which leads the pack. It is Madagascar at 22.57 mbps (33rd globally). This is one of the poorest countries on Earth, with four out of every four citizens living on less than $2 a day.
Botswana in fact is way below the minimum speed of 10 mbps required for consumers to fully participate in a digital society according to tech experts. I need not emphasise that time is money. It is time BOCRA and BoFiNet saw to it that we pulled up our socks in broadband speed to serve on trawling time. Regrettably, in Botswana things move very slowly and it will probably be another ten years or so before we come to stand shoulder-to-shoulder with Madagascar. As for ever catching up with Taiwan, well, the less said the better.
Nebuchadnezzar has the Jews exiled to his own domain to sabotage Jerusalem’s prospects of hosting King Anu, “Our Heavenly Father”
In 590 BC, General Atiku, King Zedekiah decided he would no longer be the puppet of Babylon. Just like Nebuchadnezzar, he wanted to be in full and unmitigated control of the Holy City in the event King Anu pitched. But he was under no illusion he could throw off the yoke of Babylon singlehandedly. So in the fourth year of his reign he – once again against the advice of the far-sighted prophet Jeremiah – joined a coalition that was being formed by Edom, Moab, Ammon, Tyre, and Sidon resist Nebuchadnezzar.
Upon getting wind of the rumours of this scheme, Nebuchadnezzar summoned Zedekiah to Babylon to administer to him a warn and caution statement but it seemed he took no heed. The following year, Nebuchadnezzar decided to pounce: he captured all the cities of Judah except three, one of which was Jerusalem and which he proceeded to besiege for the third time.
Finding himself in dire straits, General, Zedekiah made an alliance with Pharaoh Apries of Egypt and indeed the latter rushed to reinforce him. In the ensuing lull in hostilities, Nebuchadnezzar pulled a stunt by lifting the siege and Apries withdrew. No sooner had Apries done so than Nebuchadnezzar hemmed in on Jerusalem once again: Zedekiah was on his own. Jerusalem was under siege from January 587 to July 586 BC. The following, General, are the circumstances and aftermath of the siege according to one chronicler:
“Conditions in the city became increasingly desperate. Although the people had had time to prepare, their food supplies eventually began to run out. Cannibalism became a grim reality. Despite Jeremiah’s counsel to surrender, the King refused to do so and just as the last of the food in the city was exhausted the Babylonians broke through the wall.
“Zedekiah fled with remains of his army, but was overtaken and captured near Jericho. From there, he was brought before Nebuchadnezzar at his field headquarters at Riblah, his sons were executed in front of him, and he was blinded. From there, he was taken in chains to Babylon. The key members of his cabinet were executed before Nebuchadnezzar at Riblah shortly afterwards.
“A large part of the population of Jerusalem was put to the sword and everything of value plundered. The bronze articles from the Temple were cut up and removed and the building together with the palace and the important houses were set on fire. “In order to ensure that the city would never rebel against him again, Nebuzaradan, the commander of the Imperial Guard, ordered that the walls be demolished. All who survived in the city were carried off into exile in Babylon, with the exception of the very poor of the land.
The starving population exchanged whatever riches they had left for food, its leadership and priesthood were gone and the Temple burnt. The Babylonians soldiers oppressed the survivors and forced them to work for their food.” The remnant of poor people that were spared, General, were meant to serve as farmers and wine dressers. These people had previously been landless peasants and presented the least risk to the Babylonians, but were required to work the land to prevent the fields falling into disuse.
WOULD KING ANU CONDONE NEBUCHADNEZZAR’S ACT?
Nebuchadnezzar was not the first King to deport a people from their own country, General. The pace was actually set by the Assyrian King Adad Nirari I (c. 1307-1275 BC), who thought the best way to prevent any future uprising was to remove the occupants of the land and replace them with Assyrians. But Nebuchadnezzar, General, had an ulterior motive for the deportations, which only the “Illuminati” of the day were privy to. He wanted to make Jerusalem desolate and decrepit so that when King Anu arrived, he would avoid it like the plague and instead focus on the glittering Babylon.
His aim was to kill off entirely the competition posed by Jerusalem. Says Zechariah Sitchin: “The expectation, it seems, was that the arriving god (Anu) of the Winged Disk (symbol for planet Nibiru) would come down at the Landing Place (Baalbek) in Lebanon, then consummate the Return by entering Babylon through the new marvelous Processional Way and imposing Ishtar Gate.” But in the event that he indeed pitched, would the pro-Enlilite Anu take kindly to being deflected to a city (Babylon) other than Jerusalem when it had been specifically designated for his ultimate hosting on the planet by virtue of its geometrical centrality?
Having taken over Nippur’s prediluvial role to serve as Mission Control Center after the Deluge, Jerusalem was located at the center of concentric distances to the other space-related sites. Aptly calling it the “Navel of the Earth” (EZEKIEL 38:12), the prophet Ezekiel had announced that Jerusalem had been chosen for this role by God himself. “Thus has said the Lord Yahweh: ‘This is Jerusalem; in the midst of the nations I placed her, and all the lands are in a circle round about her,” EZEKIEL 5:5. “Determined to usurp that role for Babylon,” Sitchin further notes, “Nebuchadnezzar led his troops to the elusive prize and in 598 BC captured Jerusalem.”
CIRCUMSTANCES OF THE EXILE SITUATION
Altogether, General, the Babylonian captivity – the deportation of the Nation of Israel to Babylon – spanned 70 years counting from the first deportation of 598/597 BC. Meanwhile, Judah was renamed Yehud Province by the Babylonians and a puppet Jewish governor was appointed to administer it. (The post of King was abolished, making Zedekiah [reign: 597-586 BC] the last substantive linear King of the Jews.) His name was Gedalia, whose father had been an advisor to King Josiah (reign: 640-609 BC).
Gedalia set up his capital not in Jerusalem but in Mizpah. That, plus the fact that he didn’t have a drop of Davidic blood in him, made him a marked man to Jewish nationalists and traditionalists from the word go. Not long after his appointment, Gedalia was assassinated by a family member of the deposed king Zedekiah. From that point on, General, no Jewish governor was installed until after the end of the Babylonian captivity.
Exactly what were the circumstances of the deportees, General? The image that immediately comes to mind is that of a concentration camp kind of setting reminiscent of the Jewish people’s fate at the hands of Nazi Germany. That, General, is a gross misconception. In Babylon, the Jews enjoyed every privilege, including citizenship if they so desired. They were not enslaved or in bondage of any kind. Their own individual abilities were even tapped into to help advance Babylon in one way or the other.
Reading PSALM 137:1–2, the surface impression one gets, General, is that the Jews in Babylon were beset by a most disagreeable set of circumstances. “By the rivers of Babylon, there we sat, sat and wept, as we thought of Zion (Jerusalem). There on the poplars we hung up our lyres.” Well, that was pure nostalgia, which is a natural impulse when a people have been displaced, General. A notable historian presents to us the more accurate picture in the following words:
“The deportees, their labour and their abilities, were extremely valuable to the Babylonian state, and their relocation was carefully planned and organised. We must not imagine treks of destitute fugitives who were easy prey for famine and disease: the deportees were meant to travel as comfortably and safely as possible in order to reach their destination in good physical shape.
Whenever deportations are depicted in Babylonian imperial art, men, women and children are shown travelling in groups, often riding on vehicles or animals and never in bonds … Deportees were carefully chosen for their abilities and sent to regions which could make the most of their talents. Not everyone in the conquered populace was chosen for deportation and families were never separated. Those segments of the population that had actively resisted the Babylonians were killed or sold into slavery, but the general populaces became absorbed into the growing empire and were thought of as Babylonians.”
Another historian has this to say, General: “It is assumed that the Jews had to render labour to the Babylonians, but generally they enjoyed a great deal of freedom. Some of the exiles, like Daniel and his three friends, rose to positions of power within the Royal Court of Babylon and many others became wealthy. Later, during the Persian period Jews like Mordecai, Esther, and Nehemiah all found themselves in key positions in the government and were able to act on behalf of their people because they took Jeremiah’s advice.” Indeed, General, Nehemiah rose to become the cup-bearer of the King, that is, the King’s most trusted official.
The King-in-exile himself, Jeconiah, enjoyed particularly special privilleges both when he was in prison and after his release. Captive kings and high-ranking officials received monthly rations of grain and oil. Archaeological evidence recovered from the Royal palace in Babylon provides support for Jeconiah’s presence there and lists the daily rations set aside for him and the members of his family.
The Bible itself, General, does not shy away from underscoring Jeconiah’s privileged status in Babylon as highlighted in JEREMIAH 52:31-34 thus: “In the thirty-seventh year of the exile of Jeconiah King of Judah, in the year Awel-Marduk became King of Babylon, on the twenty-fifth day of the twelfth month, he released Jeconiah King of Judah and freed him from prison. He spoke kindly to him and gave him a seat of honour higher than those of the other kings who were with him in Babylon. So Jeconiah put aside his prison clothes and for the rest of his life ate regularly at the King’s table. Day by day the King of Babylon gave Jeconiah a regular allowance as long as he lived, till the day of his death.”
JEREMIAH PAINTS SORRY PICTURE OF MARDUK’S FATE
The destruction of Solomon’s Temple by King Nebuchadnezzar, General, was according to the Bible the ultimate blasphemy. Ishkur-Adad, the Jehovah under whose auspices the Temple was built, was not in the least bit amused. He straightaway had the prophet Jeremiah step forward and pronounce the comeuppance both on the King and his colossal empire.
Now, biblical prophecies, General, should not be taken at face value. Their fulfillment were documented after the events they purported to foretell had already taken place, not before they happened. Much of the Old Testament corpus was compiled in the 6th century BC, during and after the Babylonian captivity (the Book of Malachi, the last prophet, was written circa 400 BC, and the Book of Daniel was compiled just after 164 BC). So we have to bear that in mind, General, when we read of fulfilled prophecies so that we decide whether to contemplate the story warily or give it the benefit of the doubt.
Jeremiah announced that the destruction of the Temple was going to be avenged by Yahweh (JEREMIAH 50:28). In addition, Adad instructed him to make the following proclamation: “Declare among the nations and proclaim, set up a banner and proclaim, do not conceal it, say: Babylon is taken; withered is Bel; confounded is Merodach … For out of the north a nation has come up against her; it shall make her land a desolation, and no one shall live in it; both human beings and animals shall flee away.” – JEREMIAH 50: 1-3.
Jeremiah, General, made this statement circa 561-60 BC. It can be easily dated because it was in this timespan that Merodach, Nebuchadnezzar’s successor, was on the throne. Jeremiah served notice to the world that Babylon was to be supplanted by a new power from the north, who turned out to be Persia. Jeremiah also spelt out the imminent fate of the Babylonian god Marduk, who was also known as Bel, meaning “The Lord”: he was to “wither”, or cease to be a factor in the affairs of mankind. In the case of Merodach, all Jeremiah said of him was that he was to be “confounded”, that is, so overwhelmed by problems as to lose a sense of focus. One wonders, General, why Jeremiah, if he was the great prophet he was touted to be, didn’t foresee the assassination of Merodach and directly allude to it in his prophecy.
The prophet Daniel says in his waning days, Nebuchadnezzar had his mind taken away and ate grass like an ox. This, General, is a fanciful story which is found only in the Bible and nowhere in the Babylonian annals. “There is no independent support for the tradition in Daniel of Nebuchadnezzar’s seven years’ madness, and the story probably arose from a fanciful later interpretation of texts concerned with events under Nabunaid, who showed apparent eccentricity in deserting Babylon for a decade to live in Arabia,” says Encyclopaedia Britannica.
Meanwhile, did Marduk indeed get to wither, General?
In Botswana, the Trade Disputes Act, 2016 (“the Act”) provides the framework within which trade disputes are resolved. This framework hinges on four legs, namely mediation, arbitration, industrial action and litigation. In this four-part series, we discuss this framework.
In last week’s article, we discussed the second leg of Botswana’s trade dispute resolution framework-arbitration. In this article, we discuss the third leg, namely industrial action.
Industrial action is generally defined as a situation where the employer and employees use their bargaining power to exert pressure on the other to achieve a particular result. It entails such things as strikes and lockouts. In terms of section 2(1) of the Act, Industrial action means “a strike, lockout or action short of a strike, in furtherance of a trade dispute”.
In terms of section 2(1) of the Act, “a strike means the cessation of work by a body of employees in any trade or industry acting in combination or under a common understanding or a concerted refusal or a refusal under a common understanding by such body of employees to continue work.”
A lock-out is the employees’ equivalent of a strike. In terms of section 2(1) of the Act, a lock-out is defined as “ the closing of a place of employment by an employer in any trade or industry or the suspension of work by such an employer or the refusal by such an employer to continue to employ any number of his or her employees in that trade or industry.”
While on a strike, employees use their numbers to inflict economic pain on the employer by withdrawing their labour, in a lock-out, the employer uses its power by not providing employees with work, thereby inflicting economic harm on them in terms of the ‘no-work, no pay’ principle. In terms of section 2(1) of the Act, an action short of a strike means “any method of working (other than the method of working commonly known as working to rule) undertaken by a body of employees in any trade or industry acting in combination or under a common understanding, which method of working slows down normal production or the execution of the normal function under their contracts of employment, of the employees undertaking such method of working.”
In terms of section 42(1) (a) of the Act, it is obligatory to refer a dispute of interest for mediation before resorting to a strike or lockout. Also, in terms of section 42(1) (b) of the Act, a party must give the other party a 48-hour notice before the commencement of a strike or lockout. In terms of section 43(1) of the Act, before a strike or lockout commences, the parties have to agree on the rules regulating the action, failing which the mediator must determine the rules in accordance with any guidelines published in terms of section 53 of the Act.
These rules include those concerning the conduct of the strike or lockout and any conduct in contemplation or furtherance of the strike or lockout including picketing and the use of replacement labour. In terms of section 43(2) of the Act, the latter is, however, subject to the provisions of subsection (4) of the Act.
Employers are not allowed to engage replacement labour if the parties have concluded an agreement on the provision of a minimum service. In terms of section 43(3) of the Act, such prohibition also applies if no minimum service agreement is concluded within 14 days of the commencement of the strike or lockout.
In terms of section 43(4) of the Act, a trade union is allowed to picket outside the employer’s premises during a strike or lockout if the parties have concluded an agreement on the provision of a minimum service or if no such agreement is concluded within 14 days of the commencement of the strike or lockout.
The Act prohibits strikes and lockouts that do not comply with the aforesaid provisions or an agreed procedure. The prohibition also applies if the strike or lockout is in breach of a peace clause in a collective labour agreement.
In terms of section 45(1) of the Act, strikes or lockouts are also regarded as unprotected if the subject matter of the strike or lockout is not a trade dispute, is regulated by a collective labour agreement, is a matter that is required by the Act to be referred for arbitration or to the Industrial Court for adjudication, or is a matter that the parties to the dispute of interest have agreed to refer for arbitration.
In terms of section 47 of the Act, employees in essential services are not allowed to take part in a strike. Similarly, employers in essential services are not allowed to take part in a lockout. It is, however, worth noting that, although an essential service employee who engages in a strike commits an offence and is, in terms of section 48(1) of the Act, liable to a fine not exceeding P 2 000 or to imprisonment for a term not exceeding 12 months, or to both, there is no punishment for an essential service employer who locks out its employees.
In terms of section 48(2) of the Act, the punishment applicable to an essential service employee who engages in a strike, is also applicable for any person who causes, procures, counsels or influences any essential service employee to engage in a strike.
Where there is a trade dispute involving parties in an essential service, it should be reported to the Commissioner by an organisation acting on behalf of the employer, employers or employees. The provisions of section 6(3) apply in respect of a report of the trade dispute made in accordance with section 6 (1).
Where a trade dispute is reported in accordance with that section, it is deemed to have been reported to the Commissioner under section 6. Where there is failure to settle a trade dispute reported to the Commissioner in accordance with section 6 (2) within 30 days from the day on which the trade dispute was reported, the Commissioner may immediately refer the trade dispute to an arbitrator if the dispute is a dispute of interest, except in the case of a collective dispute of interest where the employees are represented by a trade union, or to the Industrial Court if the trade dispute is a dispute of right.
*Ndulamo Anthony Morima, LLM(NWU); LLB(UNISA); DSE(UB); CoP (BAC); CoP (IISA) is the proprietor of Morima Attorneys. He can be contacted at 71410352 or HYPERLINK “mailto:email@example.com” firstname.lastname@example.org