It is inarguable that having obtained seventeen out of the fifty-seven elective parliamentary seats, the Umbrella for Democratic Change (UDC) emerged from the just ended general elections as the greatest victor. Yet, if not properly managed this success can turn out to be the party’s greatest undoing. In this article, I consider the things that, beyond this success, the UDC should do or not do in order to maintain its position as the main Opposition party in Parliament and to stand a better chance of winning the next general elections.
Firstly, the UDC should commit to the agreements made with respect to recognition of the coalition partners-the Botswana National Front (BNF), Botswana Movement for Democracy (BMD) and Botswana Peoples Party (BPP). These agreements, which relate to such aspects as allocation of party leadership positions, dispute resolutions procedures, relations with each other in the media, resource sharing, e.t.c are as important now as they were before the general elections. In fact, it can be successfully argued that they are more important now that the dust has settled and things are more visible than they were before the general elections.
Secondly, the UDC should, in the true spirit of a coalition or co-operation model, not attempt to blur the ideological differences between its member parties. In other words, though it should speak with one voice, especially in Parliament and in public, it should not behave like one political party.
If it does, the followers of the member parties will lack a sense of belonging and be prone to being lured into joining either the Botswana Democratic Party (BDP) or Botswana Congress Party (BCP). Also, if it does, in the case of the BNF, members of the Temporary Platform and such of BNF leader, Duma Boko,’s adversaries as Gabriel Kanjabanga and Lemogang Ntime, will be vindicated in their long held view that the three-year old UDC is bad since it will destroy the forty-five year old BNF.
Thirdly, the UDC should, if the BCP were to seek to join it, ensure that the negotiations commence as soon as possible. A clear time frame should be set for the negotiations so that a decision is made at least two years before the next general elections. This will avoid a situation where the issues emanating from failed cooperation talks spill into the election year, a thing which the BDP will relish.
To attain such timely resolution of the BCP’s possible membership of the coalition and to demonstrate good faith, the UDC need not wait for the BCP to initiate the talks. In fact, it is my view that if the UDC initiated the talks there would be more prospects of success than if they were initiated by the BCP or by an independent convener.
Also, though the BCP has been bruised following its dismal performance in the just ended general elections, if it seeks to join the UDC, the UDC should not take advantage of that and be arrogant towards the BCP. Of course the BCP made a tactical error by walking away from the cooperation talks and of course the UDC has been vindicated, but that should not detract the UDC from the bigger picture-wrestling power from the BDP when it will be at its weakest in the forthcoming general elections following President Lieutenant General Seretse Khama Ian Khama’s departure. There is no doubt that the UDC and the BCP will need each other for that to happen.
Further, should the BCP seek to join the UDC and indeed be admitted into the fold, the BNF, as the biggest party in the coalition, should not make the mistake of abandoning or beginning to undermine its smaller coalition partners- the BMD and the BPP. Small as they may be, they assisted the BNF when it mattered the most and as ‘cautious sons’ who remained in the family when the ‘prodigal son’ left, they should not be forsaken when the ‘prodigal son’ returns home.
On the other hand, the ‘cautious sons’ should not react with animosity and vengeance when the ‘prodigal son’ returns for in the dirty game of numbers that politics is, it unfortunately matters not whether one is prodigal or cautious. Similarly, though I am opposed to an alliance between a political party and a trade union, the UDC should not wantonly abandon the Botswana Federation of Public Service Unions (BOFEPUSU). If it does, as I pray it does, sever its relationship with BOFEPUSU it should do so carefully and only after ensuring that BOFEPUSU assists it to establish and strengthen its Labour Committee.
Fourthly, the UDC should not bask in the glory of its success for too long for the BDP and the BCP may take advantage of that and make political strides which the UDC, after its recline, may find too far to catch up with. This is the dark cloud that befell the Democratic Party and President Barack Obama in the United States of America(USA) who, after the 2008 ‘
Yes, we can’ victory, fell into a slumber only for the Republicans to humiliate them in this year’s elections by gaining a majority in both the Congress and the Senate. Though it is not the governing party and cannot implement the policies and programmes espoused in its manifesto, the UDC should use Parliamentary debates and Parliament’s Question Time to give the voters a feel of how it can perform when in government. The UDC should make Parliamentary debates as robust as they were during the days of Dr. Kenneth Koma, Paul Rantao and Maitshwarelo Dabutha.
Fifthly, the UDC needs to, as early as now, renew itself. That is what the USA’s Republican Party did after the 2008 elections. Though its growth was largely assisted by its Tea Party Movement, it renewed itself by reconsidering its position on such issues as immigration.
It is this renewal which will ensure that the UDC not only retains those who voted for it this year, but also attracts new members from those who did not vote as well as those who voted for the BDP and the BCP. If the BDP which won the elections is, less than a month after the general elections, already reportedly crafting a tag line to counter the UDC’s “Moono ke one oo”, the UDC should, no doubt, also be planning a revival. If the UDC fails to plan a timeous rebirth, the BDP’s new tag line, which is rumored to be “Thulaganyo”, may take ground and force the UDC to be on the defensive, something which is never good, especially in politics.
Sixthly, the UDC needs to inculcate a culture of stewardship, especially among its Councilors and Members of Parliament (MPs). It is only stewardship and not such material things as wealth, educational qualifications and flamboyance of speech that will ensure their re-election in the next general elections. It is incontrovertibly only stewardship which ensured that one of the UDC’s best sons, the late Gomolemo Motswaledi, became so revered especially in death that through his death he earned the UDC sympathy and electoral success.
But, from the next elections onwards Motswaledi’s name and mysterious death will have begun to fade from the voters’ memory that the UDC may no longer be able to milk it. If such MPs as MP for Gaborone Central, Honorable Phenyo Butale, who largely won elections because of Motswaledi’s name, do not become stewards and serve their people well, this may be their one and only term in Parliament. This would be regrettable considering the value they are already adding to their constituents’ lives.
Last, but not least, the UDC should encourage its Councilors, MPs and party leaders to respect the Setswana idiom “Ere go bona bodiba bo jeleng ngwana wa ga mmaago obo kakologe”, meaning that one should avoid following the perilous route that cost his or her fellow human being’s life.
UDC Councilors, MPs and party leaders should avoid the crimes, corruption, maladministration and such personal indiscretions as alcohol and drug abuse and infidelity that cost several of their colleagues Council and Parliamentary seats. Simply put, the UDC should practice what it preaches. Behavior should not only be condemned as a malady or indiscretion when it relates to a BDP leader and be condoned when it relates a UDC member.
Villagers in the eastern Okavango region are now using an alert system which warns them when collared lions approach livestock areas. The new technology is now regarded as a panacea to the human/wildlife conflict in the area as it has reduced mass poisoning and killing of lions by farmers.
The technology is being implemented by an NGO, Community Living Among Wildlife Sustainably (CLAWS) within the five villages of Seronga, Gunutsoga, Eretsha, Beetsha and Gudigwa in the eastern part of the Okavango delta.
A Carnivore Ecologist from CLAWS, Dr Andrew Stein explained that around 2013, villagers in the eastern Okavango were having significant problems with losses of their cattle to predators specifically lions, so the villagers resorted to using poison and shooting the lions in order to reduce their numbers.
He highlighted that as a form of progressive intervention, they designed a programme to reduce the conflicts and promote coexistence. Another component of the programme is communal herding, introduced in 2018 to reduce the conflict by increasing efficiency whereby certified herders monitor livestock health and protect them from predators, allowing community members to engage in other livelihood activities knowing that their livestock are safe.
They are now two herds with 600 and 230 cattle respectively with plan to expand the programme to other neighbouring villages. Currently the programme is being piloted in Eretsha, one of the areas with most conflict incidences per year.
Dr Stein explained that they have developed the first of its kind alert system whereby when the lions get within three or five kilometers of a cattllepost or a homestead upon the five villages, then it will release an alert system going directly to the cellphones of individuals living within the affected area or community.
‘So, if a colored lion gets to about five kilometers of Eretsha village or any villagers in the Eretsha that has signed up for, the system will receive an SMS of the name of the lion and its distance to or from the village”, he stated. He added that this enables villagers to take preventative action to reduce conflicts before its starts.
Dr Stein noted that some respond by gathering their cattle and put them in a kraal or put them in an enclosure making sure that the enclosure is secure while some people will gather firewood and light small fires around edges of the kraal to prevent lions from coming closer and some when they receive the SMS they send their livestock to the neighbours alerting them about the presence of lions.
He noted that 125 people have signed to receive the alert system within Seronga, Eretsha, Beetsha, Gunutsoga and Gudigwa. He added that each homestead is about five people and this means more than 600 people immediately receive the messages about lions when they approach their villages. He also noted that last year they dispersed over 12 000 alerts, adding that this year is a bit higher as about 20 000 alerts have been sent so far across these villages.
Stein further noted that they have been significant changes in the behavior of the villagers as they are now tolerant to lions. “85 percent were happy with the SMS and people are becoming more tolerant with living with lions because they have more information to reduce the conflicts,” he stressed.
Stein noted that since the start of the programme in 2014 they have seen lion populations rebounds almost completely to a level before and they have not recorded cases of lion poisoning in the last three years which is commendable effort.
Monnaleso Sanga from Eretsha village applauded the programme by CLAWS noting that farmers in the area are benefiting through the alert system and take preventative measures to reduce human/lion conflict which has been persistent in the area. He added that numbers of cattle killed by lions have reduced immensely. He also admitted that they are now tolerant to lions and they no longer kill nor poison them.
A Muslim is supposed to be and should be a living example of the teachings of the Quran and the ‘Sunnah’ (the teachings and living examples of Prophet Muhammed (SAW – Peace be upon Him). We should follow these in all affairs, relations, and situations – starting with our relationship with our Lord, our own self, our family and the people around us. One of the distinguishing features of the (ideal) Muslim is his faith in Allah, and his conviction that whatever happens in the universe and whatever befalls him, only happens through the will and the decree of the Almighty Allah.
A Muslim should know and feel that he is in constant need of the help and support of Allah, no matter how much he may think he can do for himself. He has no choice in his life but to submit to the will of his Creator, worship Him, strive towards the Right Path and do good deeds. This will guide him to be righteous and upright in all his deeds, both in public and in private.
His attitude towards his body, mind and soul
The Muslim pays attention to his body’s physical, intellectual and spiritual needs. He takes good care of his body, promoting its good health and strength. He shouldn’t eat in excess; but he should eat enough to maintain his health and energy. Allah, The Exalted, Says “…Eat and drink; but waste not by excess, for Allah loves not the wasters.” [Quran 7: 31]
The Muslim should keep away from alcohol and drugs. He should also try to exercise regularly to maintain his physical fitness. The Muslim also keeps his body and clothes clean, he bathes frequently. The Prophet placed a great emphasis on cleanliness and bathing. A Muslim is also concerned with his clothing and appearance but in accordance with the Islamic ideal of moderation, avoiding the extremes.
As for his intellectual care, the Muslim should take care of his mind by pursuing beneficial knowledge. It is his responsibility to seek knowledge whether it is religious or secular, so he may understand the nature and the essence of things. Allah Says: “…and say: My Lord! Increase me in knowledge.” [Quran 20: 114
The Muslim should not forget that man is not only composed of a body and a mind, but that he also possesses a soul and a spirit. Therefore, the Muslim pays as much attention to his spiritual development as to his physical and intellectual development, in a balanced manner which ideally does not concentrate on one aspect to the detriment of others.
His attitude towards people
The Muslim must treat his parents with kindness and respect, compassion, politeness and deep gratitude. He recognizes their status and knows his duties towards them. Allah Says “And serve Allah. Ascribe nothing as partner unto Him. (Show) kindness unto parents…” [Quran 4: 36]
With his wife, the Muslim should exemplify good and kind treatment, intelligent handling, deep understanding of the nature and psychology of women, and proper fulfilment of his responsibilities and duties.
With his children, the Muslim is a parent who should understand his responsibility towards their good upbringing, showing them love and compassion, influence their Islamic development and giving them proper education, so that they become active and constructive elements in society, and a source of goodness for their parents, community, and society as a whole.
With his relatives, the Muslim maintains the ties of kinship and knows his duties towards them. He understands the high status given to relatives in Islam, which makes him keep in touch with them, no matter what the circumstances.
With his neighbours, the Muslim illustrates good treatment, kindness and consideration of others’ feelings and sensitivities. He turns a blind eye to his neighbour’s faults while taking care not to commit any such errors himself. The Muslim relationship with his wider circle of friends is based on love for the sake of Allah. He is loyal and does not betray them; he is sincere and does not cheat them; he is gentle, tolerant and forgiving; he is generous and he supplicates for them.
In his social relationships with all people, the Muslim should be well-mannered, modest and not arrogant. He should not envy others, fulfils his promises and is cheerful. He is patient and avoids slandering and uttering obscenities. He should not unjustly accuse others nor should he interfere in that which does not concern him. He refrains from gossiping, spreading slander and stirring up trouble – avoids false speech and suspicion. When he is entrusted with a secret, he keeps it. He respects his elders. He mixes with the best of people. He strives to reconcile between the Muslims. He visits the sick and attends funerals. He returns favours and is grateful for them. He calls others to Islam with wisdom, example and beautiful preaching. He should guide people to do good and always make things easy and not difficult.
The Muslim should be fair in his judgments, not a hypocrite, a sycophant or a show-off. He should not boast about his deeds and achievements. He should be straightforward and never devious or twisted, no matter the circumstances. He should be generous and not remind others of his gifts or favours. Wherever possible he relieves the burden of the debtor. He should be proud and not think of begging.
These are the standards by which the (ideal) Muslim is expected to structure his life on. Now how do I measure up and fit into all this? Can I honestly say that I really try to live by these ideals and principles; if not can I really call myself a true Muslim?
For the ease of writing this article I have made use of for want of a better word, the generic term ‘he’, ‘his’, ‘him’ and the ‘male’ gender, but it goes without saying that these standards apply equally to every female and male Muslim.
“Homicide and suicide kill almost 7000 children every year; one in four of all children are born to unmarried mothers, many of whom are children themselves…..children’s potential lost to spirit crushing poverty….children’s hearts lost in divorce and custody battles….children’s lives lost to abuse and violence, our society lost to itself, as we fail our children.” “If you bungle raising your children, I don’t think whatever else you do matters very much.” (Quotation taken from a book written by Hillary Clinton).
These words may well apply to us here in Botswana; We are also experiencing a series of challenges in many spheres of development and endeavour but none as challenging as the long term effects of what is going to happen to our youth of today. One of the greatest challenges facing us as parents today is how to guide our youth to become the responsible adults that we wish them to be, tomorrow.
In Islam Prophet Muhammad (PBUH) has enjoined upon the parents to take care of the moral and religious instruction of their children from the very beginning, otherwise they will be called to account for negligence on the Day of Judgement. Parents must inculcate God-consciousness in their children from an early age, whereby the children will gain an understanding of duty to The Creator.
The Holy Qur’an says: ‘O you who believe! Save yourself and your families from the Fire of Hell’. (Ch. 66: V6). This verse places the responsibility on the shoulders of the parents to ensure that training and guidance begin at home. The goal is to mould the child into a solid Islamic personality, with good morals, strong Islamic principles, knowledge and behavior so as to be equipped to face the demands of life in a responsible and mature manner. This should begin with the proper environment at home that inculcates the best moral and behavioral standards.
But what do we have instead? Believers of all Religious persuasions will agree that we have children growing up without parental guidance, a stable home environment, without role models, being brought up in surroundings that are not conducive to proper upbringing and moulding of well-adjusted children. These children are being brought up devoid of any parental guidance and increasingly the desperate situation of orphaned children having to raise their siblings (children raising children) because their parents have succumbed to the scourge of AIDS.
It is becoming common that more and more girls still in their schooling years are now falling pregnant, most of them unwanted, with the attendant responsibilities and difficulties.
Observe the many young ladies who are with children barely in their teens having illegitimate children. In the recent past there was a campaign focused on the ‘girl-child’; this campaign targeted this group of young females who had fallen pregnant and were now mothers. The situation is that the mother still being just a ‘child’ and not even having tasted adulthood, now has the onerous responsibility of raising her own child most of the time on her own because either the father has simply disappeared, refuses to takes responsibility, or in some cases not even known.
We cannot place the entire blame on these young mothers; as parents and society as a whole stand accused because we have shirked our responsibilities and worse still we ourselves are poor role models. The virtual breakdown of the extended family system and of the family unit in many homes means that there are no longer those safe havens of peace and tranquility that we once knew. How then do we expect to raise well-adjusted children in this poisoned atmosphere?
Alcohol has become socially acceptable and is consumed by many of our youth and alarmingly they are now turning to drugs. Alcohol is becoming so acceptable that it is easily accessible even at home where some parents share drinks with their children or buying it for them. This is not confined only to low income families it is becoming prevalent amongst our youth across the board.
It is frightening to witness how our youth are being influenced by blatantly suggestive pop culture messages over television, music videos and other social media. Children who are not properly grounded in being able to make rational and informed decisions between what is right and what is wrong are easily swayed by this very powerful medium.
So what do we do as parents? We first have to lead by example; it is no longer the parental privilege to tell the child ‘do as I say not as I do’- that no longer works. The ball is in the court of every religious leader (not some of the charlatans who masquerade as religious leaders), true adherents and responsible parents. We cannot ignore the situation we have to take an active lead in guiding and moulding our youth for a better tomorrow.
In Islam Prophet Muhammad (pbuh) said: “No father gives a better gift to his children than good manners and good character.” Children should be treated not as a burden, but a blessing and trust of Allah, and brought up with care and affection and taught proper responsibilities etiquettes and behaviour.
Even the Bible says; ‘Suffer the little children to come unto me and forbid them not, for of such is the kingdom of God. Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, he shall not enter therein’. (Mark 10:14-15)
The message is clear and needs to be taken by all of us: Parents let us rise to the occasion – we owe it to our children and their future.