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Astrologers Endorse Jesus

Benson C Saili

They use gold, frankincense, and myrrh as emblems of their affirmation

In gospel times, politics and religion were intertwined, just as they today are in jurisdictions like the Vatican and parts of the Islamic world. Reading the gospels, the surface impression one gets is that Jesus was strictly a spritual crusader and politics was a turf only of the occupying Romans, the priesthood such as Caiphas and Annas, and the Herodian dynasty. The fact of the matter is that Jesus too was part of the politics of his day: he was very much in the thick of it.

His arrest and death sentence stemmed not from the arrant nonsense that he claimed to be divine: they were a political fallout. The gospels do provide hints about this state of affairs, such as when Pontius Pilate categorically stated in writing that Jesus was crucified not because he claimed to be God but because he claimed to be “the King of the Jews”, which was a boldfaced dig at the overarching authority of  the mighty Caesar.

Yet politics was not a purely extraneous factor as far as Jesus was concerned. There was politics right in the bosom of his family (see next week’s piece). Let us not forget that Joseph was the Davidic heir and therefore all eyes in Judea and Galilee in particular were focused on him. It was he who was expected to produce Israel’s messiah, Christ in Greek. The Jewish messiah was not the spiritual messiah that Paul spun into a popular and abiding dogma. He was a political messiah who was expected to liberate Israel from the Roman yoke and turn it into a global super power. 

Thus the Romans were not to know about who this messiah was. The Herodian dynasty was to be made to think that he would always be subordinate to them. The priesthood at the Jerusalem temple were to know who he was and even be counted upon to surreptitiously bolster his cause but since they so bountifully benefitted from Roman patronage, they were content that he be no more than a symbolic messiah. Only the Essenes genuinely deferred to him although they too used tact as the highest rank he could provisionally occupy in their hierarchy was that of third.

The temple priesthood, however, were not in total unanimity as to the messiahship of Jesus. Whether Jesus was the rallying-cry messiah or otherwise depended on which priestly clan was in office at the time. One clan, the House of Annas, so recognised him: the other, the House of Boethus, sidelined him and promoted his younger brother James instead.

We have already made the case that Jesus was born not in the city of  Bethlehem but at Qumran. The Dead Sea Scrolls inform that the Essenes had code names for eminent persons in their ranks and for their settlements in the broader Judean wilderness. One of their code names for Qumran was Judea. The Queen’s House, the Qumran quarters for orphans, illegitimate children, and destitute women was nicknamed the Manger in that it had previously served as an animal paddock and even presently had a few domesticated animals milling around.

The other code name for the Queen’s House, so-called because it was administrated by the Davidic Queen – Mary at the time – was Bethlehem of Judea. It was here that Jesus was born in March 7 BC. He was born in such an ignoble surroundings because the incumbent High Priest of the Jerusalem temple, Simon Boethus, had pronounced that for a Davidic heir he was conceived in scandalous circumstances and so had to be born in a place of  illegitimate and parentless children and be raised likewise. As far as the Boethusians were concerned, Jesus would never be a Davidic heir as he had forfeited this right of primogeniture on account of the stigma of the manner of his conception.

The Essene priesthood on the other hand unequivocally subscribed to Jesus’ legitimacy as the Davidic heir.  The Magi were even more emphatically so.  The term Magi in those days meant astrologers. Founded by Menahem in 44 BC, the Magi were a branch of Essenes who had a more liberal outlook of the Essene  creed than the puritans of Qumran. Most of the Magi belonged to the tribe of West Manasseh, which was based in Samaria. It was the tribe of West Manasseh that constituted the bulk of the Diaspora Magi.

That the Essenes were astrologers who studied the stars and the planets for a clue on future developments is made very plain in the Dead Sea Scrolls, which bear unequivocal records of horoscopes (This was one reason the Vatican took 45 years to publish all the scrolls: the first 20 percent were reluctantly published in the mid 50s, with the remaining 80 percent being released only in 1991. The Vatican didn’t want Christians to know that the sect that produced Jesus were astrologers. Modern-day Christendom denounces astrology as secular and even sinister). In the gospel era, the Magi were also known as “Wise Men” because of their renowned capacity to project the future.

The Diaspora Magi, who had been eagerly looking forward to the  birth of Jesus, expected him to be born in September 7 BC as they were well aware of dynastic procreational  rules. They therefore arrived at Qumran in September 7 BC, their wagons loaded with gifts of the newly-born Jewish mascot. By that time, however, Jesus was six months old. Since they lived overseas, it had not come to their knowledge that Jesus had been conceived at the wrong time of the year and  was scheduled to be born not in September but in March.

The gospels talk of a star that guided the Magi to a stable in which Jesus was born. That, as I explained at the outset of the Jesus Papers, was a astrotheological interpolation into the nativity story by redactors (editors) with vested interests (see “GREATEST STORY EVER SOLD”, Weekend Post edition of 6-12 September 2014). There was a star in the nativity story of course but this was not a heavenly body: it was a human being.

According to a Dead Sea Scroll text dubbed the Damascus Document, the Davidic heir also went by the nickname “Star of David” because the Star of David was the emblem of the descendents of David.  In 7 BC, the Davidic heir was Joseph. It was Joseph, therefore, who was the allegorical Star of the Magian story. Joseph guided the Magi in that it was he who had tipped them as to the whereabouts of Jesus’s birth – Qumran. Joseph invited them over so they could lend legitimacy to his newly-born son.

When the Magi, who were based in Persia (modern-day Iran)  arrived at Qumran, they were received by Simeon, the second-ranking Essene priest who also went by the name “Angel Gabriel”.  The Magi inquired from him as to where exactly the future “King of the Jews” had been born so they could pay homage to him (“bow to him” in direct translation), not worship him. The exact place of his birth  would provide them a veritable clue as to the regard in which the Essene sages held Jesus, that is, whether they recognised him as the Davidic prince or had dismissed him as a bastard child. Simeon told them Jesus had been born at the Manger, the Queen’s House.

On the face of it, the implication this had was that he had been designated as an illegitimate kid. Simeon, however, explained to the Magi that Jesus had to be born at the Queen’s House simply to content the priesthood at the Jerusalem temple; otherwise, the Essene priesthood duly recognised him as the Davidic heir. On hearing this, the Magi broke into praise songs for the “Son of God”. The term Son of God carried two connotations. First, it was a title of  the Davidic King. Second, it was a honorific to Zechariah, the highest ranking Essene priest whose other title was “Lord God”.  

Now, although King Herod was the figurehead of both the Essene priesthood and that of the Jerusalem temple, he wasn’t made privy to every key development in Palestine. He was only part-Jew and a despot to boot and therefore he wasn’t trusted. Thus when Jesus was born, Herod was not  apprised of this development. However, since the Magi arrived in Judea with great fanfare, Herod got wind of their presence and the object of their mission through his spies. Herod didn’t know the whereabouts of Joseph and Mary nor of Mary’s pregnancy: all this was kept from him for fear that he could order their execution as the last thing he wanted was a Davidic aspirant to the Jewish throne.      

Gathering his advisors, he asked them as to where the Jewish messiah was to be born. Being patriotic Jews, his advisors answered him in the cryptic pesher language. They said the Messiah was prophesied to be born in “Bethlehem of Judea”.  To Herod, this meant the city of Bethlehem in the province of Judea. In pesher, however, “Bethlehem of Judea”  referred to the Queen’s House at Qumran. Herod, who had not been instructed in the pesher technique,  was therefore hoodwinked.

Next, Herod sent for the Magi themselves to establish from them as to when exactly the messiah was or would be born. Now, according to the Dead Sea Scrolls,  the Magi (as all Essenes) counted  time slightly differently from the Jerusalem establishment, the Herodians.  A Magian year was always two years ahead of  the Herodian year by deliberate design.  Some years also had specific designations.

For instance, 7 BC was dubbed the “southern generation year” in the Magian calendar. Since the Magian calendar was two years ahead, this meant that to the Herodians, the southern generation year was 5 BC. Thus when Herod asked the Magi as to when the Christ would be born, they simply said, “the southern generation year”. Herod automatically took that to be 5 BC, which was  two years away as the present year was 7 BC. We can now understand why according to the gospels, Herod waited two years before he ordered the massacre of all infants who were two years and below. The Magi had deceived him big time.

The Magi presented baby Jesus with three principal gifts. They were gold, frankincense, and myrrh. Christendom has typically over-spiritualised the gifts. It is frequently bellowed from the pulpits that gold was symbolic of Jesus’ divinity – God in the flesh; that frankincense (which was burnt as a pleasant offering to God as per EXODUS 30:34) was a symbol of his holiness and righteousness and his willingness to become a sacrifice for the whole of mankind at Calvary, analogous to a burnt offering; and that myrrh foreshadowed his tribulations leading to death, being a substance used in embalming the dead.

All the above is pure theology: it is wishful thinking. The Magi were not Christians. They were Essenes. Essenes did not believe in or conceive of a spiritual messiah who would suffer, be crucified, rise from the dead, and ascend to some fanciful utopia called Heaven. They looked forward to an here-on-earth  political messiah who would  free Jews from Roman overrule and establish a wordwide kingdom in which he would rule and in which the nation of Israel would reign supreme. The notion of a spiritual messiah was invented by Pauline Christianity after Jesus turned out to be a feckless and pacifist messiah who didn’t live up to his politico-revolutionary billing.

In light of the above gainsayal, what did the three gifts stand for? In antiquity, gold was a gift for kings. For instance, everything King Solomon owned was made of gold because dignitaries from far-flung domains presented him with cartfuls of gold whenever they called at his courts. By presenting Jesus with gold, the Magi asserted that they recognised him as the Davidic King and not as an illegitimate kid born of fornication as per the stance of the priesthood of the Jerusalem temple.

Frankincense was an incense used by priests when they made offerings to God. What this gift betokened, therefore,  was that not only did the Magi recognise Jesus as the Davidic King but they also recognised him as a Priest-King – the Melchizedek.

As for the myrrh, this was not meant for Jesus. It was meant for his mother Mary. According to the Song of Solomon, an Old Testament romantic book that lyrically documents the fervid passion between the King (Solomon) and his bride (the future Queen), myrrh was a perfume of marriage because it was reckoned to be amongst the best fragrances. The myrrh symbolism, therefore, was that the Magi saluted Mary as Joseph’s Queen and not as an outcast fornicator courtesy of the Jerusalem temple establishment.

In short, the Magian  gesture was both a veneration of baby Jesus as Israel’s Priest-King and an endorsement of  Joseph’s marriage to Mary. There was nothing spiritual, theological, or prophetic about it.


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10th February 2023

Speaking at a mental health breakfast seminar last week I emphasised to the HR managerial audience that you cannot yoga your way out of a toxic work culture. What I meant by that was that as HR practitioners we must avoid tending to look at the soft options to address mental health issues, distractions such as yoga and meditation. That’s like looking for your lost bunch of keys, then opening the front door with the spare under the mat.  You’ve solved the immediate problem, but all the other keys are still missing.   Don’t get me wrong; mindfulness practices, yoga exercise and taking time to smell the roses all have their place in mental wellness but it’s a bit like hacking away at the blight-ridden leaves of the tree instead of getting to the root cause of the problem.

Another point I stressed was that mental health at work shouldn’t be looked at from the individual lens – yet that’s what we do. We have counselling of employees, wellness webinars or talks but if you really want to sort out the mental health crisis that we face in our organisations you HAVE to view this more systemically and that means looking at the system and that starts with the leaders and managers.

Now. shining a light on management may not be welcomed by many. But leaders control the flow of work and set the goals and expectations that others need to live up to. Unrealistic expectations, excessive workloads and tight deadlines increase stress and force people to work longer hours … some of the things which contribute to poor mental health. Actually, we know from research exactly what contributes to a poor working environment – discrimination and inequality, excessive workloads, low job control and job insecurity – all of which pose a risk to mental health. The list goes on and is pretty exhaustive but here are the major ones: under-use of skills or being under-skilled for work; excessive workloads or work pace, understaffing; long, unsocial or inflexible hours; lack of control over job design or workload; organizational culture that enables negative behaviours; limited support from colleagues or authoritarian supervision; discrimination and exclusion; unclear job role; under- or over-promotion; job insecurity.

And to my point no amount of yoga is going to change that.

We can use the word ‘toxic’ to describe dysfunctional work environments and if our workplaces are toxic we have to look at the people who set the tone. Harder et al. (2014) define a toxic work environment as an environment that negatively impacts the viability of an organization. They specify: “It is reasonable to conclude that an organization can be considered toxic if it is ineffective as well as destructive to its employees”.

Micromanagement and/or failure to reward or recognize performance are the most obvious signs of toxic managers. These managers can be controlling, inflexible, rigid,  close-minded, and lacking in self-awareness. And let’s face it managers like those I have just described are plentiful. Generally, however there is often a failure by higher management to address toxic leaders when they are considered to be high performing. This kind of situation can be one of the leading causes of unhappiness in teams. I have coached countless employees who talk about managers with bullying ways which everyone knows about, yet action is never taken. It’s problematic when we overlook unhealthy dynamics and behaviours  because of high productivity or talent as it sends a clear message that the behaviour is acceptable and that others on the team will not be supported by leadership.

And how is the HR Manager viewed when they raise the unacceptable behaviour with the CEO – they are accused of not being a team player, looking for problems or failing to understand business dynamics and the need to get things done.  Toxic management is a systemic problem caused when companies create cultures around high-performance and metrics vs. long-term, sustainable, healthy growth. In such instances the day-to-day dysfunction is often ignored for the sake of speed and output. While short-term gains are rewarded, executives fail to see the long-term impact of protecting a toxic, but high-performing, team or employee. Beyond this, managers promote unhealthy workplace behaviour when they recognize and reward high performers for going above and beyond, even when that means rewarding the road to burnout by praising a lack of professional boundaries (like working during their vacation and after hours).

The challenge for HR Managers is getting managers to be honest with themselves and their teams about the current work environment. Honesty is difficult, I’m afraid, especially with leaders who are overly sensitive, emotional, or cannot set healthy boundaries. But here’s the rub – no growth or change can occur if denial and defensiveness are used to protect egos.  Being honest about these issues helps garner trust among employees, who already know the truth about what day-to-day dynamics are like at work. They will likely be grateful that cultural issues will finally be addressed. Conversely, if they aren’t addressed, retention failure is the cost of protecting egos of those in management.

Toxic workplace culture comes at a huge price: even before the Great Resignation, turnover related to toxic workplaces cost US employers almost $50 billion yearly! I wonder what it’s costing us here.


We can use the word ‘toxic’ to describe dysfunctional work environments and if our workplaces are toxic we have to look at the people who set the tone. Harder et al. (2014) define a toxic work environment as an environment that negatively impacts the viability of an organization. They specify: “It is reasonable to conclude that an organization can be considered toxic if it is ineffective as well as destructive to its employees”.

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Heartache for Kelly Fisher

9th February 2023

o date, Princess Diana, General Atiku, had destroyed one marriage, come close to ruining another one in the offing, and now was poised to wreck yet another marriage that was already in the making. This was between Dodi Fayed and the American model Kelly Fisher.

If there was one common denominator about Diana and Dodi besides their having been born with a silver spoon in their mouths, General, it was that both were divorcees. Dodi’s matrimonial saga, however, was less problematic and acrimonious and lasted an infinitesimal 8 months. This was with yet another American model and film actress going by the name Susanne Gregard.

Dodi met Susanne in 1986, when she was only 26 years old. Like most glamourous women, she proved not to be that easy a catch and to readily incline her towards positively and expeditiously responding to his rather gallant advances, Dodi booked her as a model for the Fayed’s London  mega store Harrods, where he had her travel every weekend by Concorde.  They married at a rather private ceremony at Dodi’s Colorado residence in 1987 on New Year’s Day, without the blessings, bizarrely, of his all-powerful  father.  By September the same year, the marriage was, for reasons that were not publicised but likely due to the fact that his father had not sanctioned it,  kaput.

It would take ten more years for Dodi to propose marriage to another woman, who happened to be Kelly Fisher this time around.




Kelly and Dodi, General, met in Paris in July 1996, when Kelly was only 29 years old. In a sort of whirlwind romance, the duo fell in love, becoming a concretised item in December and formally getting  engaged in February 1997.

Of course the relationship was not only about mutual love: the material element was a significant, if not vital, factor.  Kelly was to give up her modelling  job just  so she could spend a lot more time with  the new man in her life and for that she was to be handed out a compensatory reward amounting to   $500,000. The engagement ring for one, which was a diamond and sapphire affair, set back Dodi in the order of    $230,000. Once they had wedded, on August 9 that very year as per plan, they were to live in a $7 million 5-acre  Malibu Beach mansion in California, which Dodi’s father had bought him for that and an entrepreneurial purpose.  They were already even talking about embarking on making a family from the get-go: according to Kelly, Dodi wanted two boys at the very least.

Kelly naturally had the unambiguous blessings of her father-in-law as there was utterly nothing Dodi could do without the green light from the old man. When Mohamed Al Fayed was contemplating buying the Jonikal, the luxurious yacht, he invited Dodi and Kelly to inspect it too and hear their take  on it.

If there was a tell-tale red flag about Dodi ab initio, General, it had to do with a $200,000 cheque he issued to Kelly as part payment of the pledged $500,000 and which was dishonoured by the bank. Throughout their 13-month-long romance, Dodi made good on only $60,000 of the promised sum.  But love, as they say, General, is blind and Kelly did not care a jot about her beau’s financial indiscretions. It was enough that he was potentially a very wealthy man anyway being heir to his father’s humongous fortune.


                                              KELLY CONSIGNED TO “BOAT CAGE”                 


In that summer of the year 1997, General, Dodi and Kelly were to while away quality time  on the French Rivierra as well as the Jonikal after Paris. Then Dodi’s dad weighed in and put a damper on this prospect in a telephone call to Dodi on July 14. “Dodi said he was going to London and he’d be back and then we were going to San Tropez,” Kelly told the interviewer in a later TV programme.  “That evening he didn’t call me and I finally got him on his portable phone. I said, ‘Dodi where are you?’ and he said he was in London. I said, ‘Ok, I’ll call you right back at your apartment’. He said, ‘No, no, don’t call me back’. So I said, ‘Dodi where are you?’ and he admitted he was in the south of France. His father had asked him to come down and not bring me, I know now.”

Since Dodi could no longer hide from Kelly and she on her part just could not desist from badgering him, he had no option but to dispatch a private Fayed  jet to pick her up so that she join him forthwith in St. Tropez.  This was on July 16.

Arriving in St. Tropez, Kelly, General, did not lodge at the Fayed’s seaside villa as was her expectation but was somewhat stashed in the Fayed’s maritime fleet, first in the Sakara, and later in the Cujo, which was moored only yards from the Fayed villa. It was in the Cujo Kelly  spent the next two nights with Dodi.  “She (Kelly) felt there was something strange going on as Dodi spent large parts of the day at the family’s villa, Castel St. Helene, but asked her to stay on the boat,” writes Martyn Gregory in The Diana Conspiracy Exposed. “Dodi was sleeping with Kelly at night and was courting Diana by day. His deception was assisted by Kelly Fisher’s modelling assignment on 18-20 July in Nice. The Fayed’s were happy to lend her the Cujo and its crew for three days to take her there.”

Dodi’s behaviour clearly was curious, General. “Dodi would say, ‘I’m going to the house and I’ll be back in half an hour’,” Kelly told Gregory. “And he’d come back three or four hours later. I was furious. I’m sitting on the boat, stuck. And he was having lunch with everyone. So he had me in my little boat cage, and I now know he was seducing Diana. So he had me, and then he would go and try and seduce her, and then he’d come back the next day and it would happen again. I was livid by this point, and I just didn’t understand what was going on. When he was with me, he was so wonderful. He said he loved me, and we talked to my mother, and we were talking about moving into the house in California.”

But as is typical of the rather romantically gullible  tenderer sex, General, Kelly rationalised her man’s stratagems. “I just thought they maybe didn’t want a commoner around the Princess … Dodi kept leaving me behind with the excuse that the Princess didn’t like to meet new people.” During one of those nights, General, Dodi even had unprotected sexual relations with Kelly whilst cooing in her ear that, “I love you so  much and I want you to have my baby.”




On July 20, General, Diana returned to England and it was only then that Dodi allowed Kelly to come aboard the Jonikal.  According to Debbie Gribble, who was the Jonikal’s chief  stewardess, Kelly was kind of grumpy. “I had no idea at the time who she was,  but I felt she acted very spoiled,” she says in Trevor Rees-Jones’ The Bodyguard’s Story. “I remember vividly that she snapped, ‘I want to eat right now. I don’t want a drink, I just want to eat now’. It was quite obvious that she was upset, angry or annoyed about something.”

Kelly’s irascible manner of course was understandable, General,  given the games Dodi had been playing with her since she pitched up in St. Tropez. Granted, what happened to Kelly was very much antithetical to Dodi’s typically well-mannered nature, but the fact of the matter was that she simply was peripheral to the larger agenda, of which Dodi’s father was the one calling the shots.

On July 23, Dodi and Kelly flew to Paris, where they parted as Kelly had some engagements lined up in Los Angeles. Dodi promised to join her there on August 4 to celebrate with her her parents’ marriage anniversary.  Dodi, however, General, did not make good on his promise: though he did candidly own up to the fact that he was at that point in time again with Diana, he also fibbed that he was not alone with her but was partying with her along with Elton John and George Michael. But in a August 6 phone call, he did undertake to Kelly that he would be joining her    in LA in a few days’ time. In the event, anyway, General, Kelly continued to ready herself for her big day, which was slated for August 9 – until she saw “The Kiss”.




“The Kiss”, General, first featured in London’s Sunday Mirror on August 10 under that very headline. In truth, General, it was not a definitive, point-blank kiss: it was a fuzzy image of Diana and Dodi embracing on the Jonikal. A friend of Kelly faxed her the newspaper pictures in the middle of the night and Kelly was at once  stunned and convulsed with rage.

But although Kelly was shocked, General, she was not exactly surprised as two or three days prior, British tabloids had already begun rhapsodising on a brewing love affair between Dodi and Diana. That day, Kelly had picked up a phone to demand an immediate explanation from her fiancé. “I started calling him in London because at this time I was expecting his arrival in a day. I called his private line, but there was no answer. So then I called the secretary and asked to speak to him she wouldn’t put me on. So Mohamed got on and in so many horrible words told me to never call back again. I said, ‘He’s my fiancé, what are you talking about?’ He hung up on me and I called back and the secretary said don’t ever call here again, your calls are no longer to be put through. It was so horrible.”

Kelly did at long last manage to reach Dodi but he was quick to protest that, “I can’t talk to you on the phone. I will talk to you in LA.” Perhaps Dodi, General, just at that stage was unable to  muster sufficient  Dutch courage to thrash out the matter with Kelly but a more credible reason he would not talk had to do with his father’s obsessive bugging of every communication device Dodi used and every inch of every property he owned.  The following is what David Icke has to say on the subject in his iconic book The Biggest Secret:

“Ironically, Diana used to have Kensington Palace swept for listening devices and now she was in the clutches of a man for whom bugging was an obsession. The Al Fayed villa in San Tropez was bugged, as were all Fayed properties. Everything Diana said could be heard. Bob Loftus, the former Head of Security at Harrods, said that the bugging there was ‘a very extensive operation’ and was also always under the direction of Al Fayed. Henry Porter, the London Editor of the magazine Vanity Fair, had spent two years investigating Al Fayed and he said they came across his almost obsessive use of eavesdropping devices to tape telephone calls, bug rooms, and film people.”

Through mutual friends, General, Porter warned Diana about Al Fayed’s background and activities ‘because we thought this was quite dangerous for her for obvious reasons’ but Diana apparently felt she could handle it and although she knew Al Fayed could ‘sometimes be a rogue’, he was no threat to her, she thought. “He is rather more than a rogue and rather more often than ‘sometimes,” she apparently told friends. “I know he’s naughty, but that’s all.” The TV programme  Dispatches said they had written evidence that Al Fayed bugged the Ritz Hotel and given his background and the deals that are hatched at the Ritz, it would be uncharacteristic if he did not. Kelly Fisher said that the whole time she was on Fayed property, she just assumed everything was bugged. It was known, she said, and Dodi had told her the bugging was so pervasive.




To his credit, General, Dodi was sufficiently concerned about what had transpired in St. Tropez to fly to LA and do his utmost to appease Kelly but Kelly simply was not interested as to her it was obvious enough that Diana was the new woman in his life.

On August 14, Kelly held a press conference in LA, where she announced that she was taking legal action against Dodi for breach of matrimonial contract. Her asking compensation price was £340,000. Of course the suit, General, lapsed automatically with the demise of Dodi in that Paris underpass on August 31, 1997.

Although Kelly did produce evidence of her engagement to Dodi in the form of a pricey and spectacular engagement ring, General, Mohamed Al Fayed was adamant that she never was engaged to his son and that she was no more than a gold digger.

But it is all water under the bridge now, General: Kelly is happily married to a pilot and the couple has a daughter. Her hubby  may not be half as rich as Dodi potentially was but she is fully fulfilled anyway. Happiness, General, comes in all shades and does not necessarily stem from a colossal bank balance or other such trappings of affluence.

Pic Cap

THE SHORT-LIVED TRIANGLE: For about a month or so, Dodi Al Fayed juggled Princess Diana and American model Kelly Fisher, who sported Dodi’s engagement ring.  Of course one of the two had to give and naturally it could not be Diana, who entered the lists in the eleventh hour but was the more precious by virtue of her royal pedigree and surpassing international stature.


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EXTRAVAGANCE One of The Scourges in Society.

9th February 2023

Extravagance in recent times has moved from being the practice of some rich and wealthy people of society in general and has regrettably, filtered to all levels of the society. Some of those who have the means are reckless and flaunt their wealth, and consequently, those of us who do not, borrow money to squander it in order to meet their families’ wants of luxuries and unnecessary items. Unfortunately this is a characteristic of human nature.

Adding to those feelings of inadequacy we have countless commercials to whet the consumer’s appetite/desire to buy whatever is advertised, and make him believe that if he does not have those products he will be unhappy, ineffective, worthless and out of tune with the fashion and trend of the times. This practice has reached a stage where many a bread winner resorts to taking loans (from cash loans or banks) with high rates of interest, putting himself in unnecessary debt to buy among other things, furniture, means of transport, dress, food and fancy accommodation, – just to win peoples’ admiration.

Islam and most religions discourage their followers towards wanton consumption. They encourage them to live a life of moderation and to dispense with luxury items so they will not be enslaved by them. Many people today blindly and irresponsibly abandon themselves to excesses and the squandering of wealth in order to ‘keep up with the Joneses’.

The Qur’aan makes it clear that allowing free rein to extravagance and exceeding the limits of moderation is an inherent characteristic in man. Allah says, “If Allah were to enlarge the provision for his servants, they would indeed transgress beyond all bounds.” [Holy Qur’aan 42:  27]


Prophet Muhammad (PBUH) said, “Observe the middle course whereby you will attain your objective (that is paradise).” –  Moderation is the opposite of extravagance.

Every individual is meant to earn in a dignified manner and then spend in a very wise and careful manner. One should never try to impress upon others by living beyond one’s means. Extravagance is forbidden in Islam, Allah says, “Do not be extravagant; surely He does not love those who are extravagant!” [Holy Qur’aan 7: 31]

The Qur’aan regards wasteful buying of food, extravagant eating that sometimes leads to throwing away of leftovers as absolutely forbidden. Allah says, “Eat of the fruits in their season, but render the dues that are proper on the day that the harvest is gathered. And waste not by excess, for Allah loves not the wasters.” [Holy Qur’aan 6:  141]

Demonstrating wastefulness in dress, means of transport, furniture and any other thing is also forbidden. Allah says, “O children of Adam! Wear your apparel of adornment at every time and place of worship, and eat and drink but do not be extravagant; surely He does not love those who are extravagant!” [Holy Qur’aan 7:  31]

Yet extravagance and the squandering of wealth continue to grow in society, while there are many helpless and deprived peoples who have no food or shelter. Just look around you here in Botswana.

Have you noticed how people squander their wealth on ‘must have’ things like designer label clothes, fancy brand whiskey, fancy top of the range cars, fancy society parties or even costly weddings, just to make a statement? How can we prevent the squandering of such wealth?

How can one go on spending in a reckless manner possibly even on things that have been made forbidden while witnessing the suffering of fellow humans whereby thousands of people starve to death each year. Islam has not forbidden a person to acquire wealth, make it grow and make use of it. In fact Islam encourages one to do so. It is resorting to forbidden ways to acquiring and of squandering that wealth that Islam has clearly declared forbidden. On the Day of Judgment every individual will be asked about his wealth, where he obtained it and how he spent it.

In fact, those who do not have any conscience about their wasteful habits may one day be subjected to Allah’s punishment that may deprive them of such wealth overnight and impoverish them. Many a family has been brought to the brink of poverty after leading a life of affluence. Similarly, many nations have lived a life  of extravagance and their people indulged in such excesses only to be later inflicted by trials and tribulations to such a point that they wished they would only have a little of what they used to possess!

With the festive season and the new year holidays having passed us, for many of us meant ‘one’ thing – spend, spend, spend. With the festivities and the celebrations over only then will the reality set in for many of us that we have overspent, deep in debt with nothing to show for it and that the following months are going to be challenging ones.

Therefore, we should not exceed the bounds when Almighty bestows His bounties upon us. Rather we should show gratefulness to Him by using His bestowments and favours in ways that prove our total obedience to Him and by observing moderation in spending. For this will be better for us in this life and the hereafter.

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