They use gold, frankincense, and myrrh as emblems of their affirmation
In gospel times, politics and religion were intertwined, just as they today are in jurisdictions like the Vatican and parts of the Islamic world. Reading the gospels, the surface impression one gets is that Jesus was strictly a spritual crusader and politics was a turf only of the occupying Romans, the priesthood such as Caiphas and Annas, and the Herodian dynasty. The fact of the matter is that Jesus too was part of the politics of his day: he was very much in the thick of it.
His arrest and death sentence stemmed not from the arrant nonsense that he claimed to be divine: they were a political fallout. The gospels do provide hints about this state of affairs, such as when Pontius Pilate categorically stated in writing that Jesus was crucified not because he claimed to be God but because he claimed to be “the King of the Jews”, which was a boldfaced dig at the overarching authority of the mighty Caesar.
Yet politics was not a purely extraneous factor as far as Jesus was concerned. There was politics right in the bosom of his family (see next week’s piece). Let us not forget that Joseph was the Davidic heir and therefore all eyes in Judea and Galilee in particular were focused on him. It was he who was expected to produce Israel’s messiah, Christ in Greek. The Jewish messiah was not the spiritual messiah that Paul spun into a popular and abiding dogma. He was a political messiah who was expected to liberate Israel from the Roman yoke and turn it into a global super power.
Thus the Romans were not to know about who this messiah was. The Herodian dynasty was to be made to think that he would always be subordinate to them. The priesthood at the Jerusalem temple were to know who he was and even be counted upon to surreptitiously bolster his cause but since they so bountifully benefitted from Roman patronage, they were content that he be no more than a symbolic messiah. Only the Essenes genuinely deferred to him although they too used tact as the highest rank he could provisionally occupy in their hierarchy was that of third.
The temple priesthood, however, were not in total unanimity as to the messiahship of Jesus. Whether Jesus was the rallying-cry messiah or otherwise depended on which priestly clan was in office at the time. One clan, the House of Annas, so recognised him: the other, the House of Boethus, sidelined him and promoted his younger brother James instead.
MAGI’S WRONG TIMING We have already made the case that Jesus was born not in the city of Bethlehem but at Qumran. The Dead Sea Scrolls inform that the Essenes had code names for eminent persons in their ranks and for their settlements in the broader Judean wilderness. One of their code names for Qumran was Judea. The Queen’s House, the Qumran quarters for orphans, illegitimate children, and destitute women was nicknamed the Manger in that it had previously served as an animal paddock and even presently had a few domesticated animals milling around.
The other code name for the Queen’s House, so-called because it was administrated by the Davidic Queen – Mary at the time – was Bethlehem of Judea. It was here that Jesus was born in March 7 BC. He was born in such an ignoble surroundings because the incumbent High Priest of the Jerusalem temple, Simon Boethus, had pronounced that for a Davidic heir he was conceived in scandalous circumstances and so had to be born in a place of illegitimate and parentless children and be raised likewise. As far as the Boethusians were concerned, Jesus would never be a Davidic heir as he had forfeited this right of primogeniture on account of the stigma of the manner of his conception.
The Essene priesthood on the other hand unequivocally subscribed to Jesus’ legitimacy as the Davidic heir. The Magi were even more emphatically so. The term Magi in those days meant astrologers. Founded by Menahem in 44 BC, the Magi were a branch of Essenes who had a more liberal outlook of the Essene creed than the puritans of Qumran. Most of the Magi belonged to the tribe of West Manasseh, which was based in Samaria. It was the tribe of West Manasseh that constituted the bulk of the Diaspora Magi.
That the Essenes were astrologers who studied the stars and the planets for a clue on future developments is made very plain in the Dead Sea Scrolls, which bear unequivocal records of horoscopes (This was one reason the Vatican took 45 years to publish all the scrolls: the first 20 percent were reluctantly published in the mid 50s, with the remaining 80 percent being released only in 1991. The Vatican didn’t want Christians to know that the sect that produced Jesus were astrologers. Modern-day Christendom denounces astrology as secular and even sinister). In the gospel era, the Magi were also known as “Wise Men” because of their renowned capacity to project the future.
The Diaspora Magi, who had been eagerly looking forward to the birth of Jesus, expected him to be born in September 7 BC as they were well aware of dynastic procreational rules. They therefore arrived at Qumran in September 7 BC, their wagons loaded with gifts of the newly-born Jewish mascot. By that time, however, Jesus was six months old. Since they lived overseas, it had not come to their knowledge that Jesus had been conceived at the wrong time of the year and was scheduled to be born not in September but in March.
HEROD IS DECEIVED The gospels talk of a star that guided the Magi to a stable in which Jesus was born. That, as I explained at the outset of the Jesus Papers, was a astrotheological interpolation into the nativity story by redactors (editors) with vested interests (see “GREATEST STORY EVER SOLD”, Weekend Post edition of 6-12 September 2014). There was a star in the nativity story of course but this was not a heavenly body: it was a human being.
According to a Dead Sea Scroll text dubbed the Damascus Document, the Davidic heir also went by the nickname “Star of David” because the Star of David was the emblem of the descendents of David. In 7 BC, the Davidic heir was Joseph. It was Joseph, therefore, who was the allegorical Star of the Magian story. Joseph guided the Magi in that it was he who had tipped them as to the whereabouts of Jesus’s birth – Qumran. Joseph invited them over so they could lend legitimacy to his newly-born son.
When the Magi, who were based in Persia (modern-day Iran) arrived at Qumran, they were received by Simeon, the second-ranking Essene priest who also went by the name “Angel Gabriel”. The Magi inquired from him as to where exactly the future “King of the Jews” had been born so they could pay homage to him (“bow to him” in direct translation), not worship him. The exact place of his birth would provide them a veritable clue as to the regard in which the Essene sages held Jesus, that is, whether they recognised him as the Davidic prince or had dismissed him as a bastard child. Simeon told them Jesus had been born at the Manger, the Queen’s House.
On the face of it, the implication this had was that he had been designated as an illegitimate kid. Simeon, however, explained to the Magi that Jesus had to be born at the Queen’s House simply to content the priesthood at the Jerusalem temple; otherwise, the Essene priesthood duly recognised him as the Davidic heir. On hearing this, the Magi broke into praise songs for the “Son of God”. The term Son of God carried two connotations. First, it was a title of the Davidic King. Second, it was a honorific to Zechariah, the highest ranking Essene priest whose other title was “Lord God”.
Now, although King Herod was the figurehead of both the Essene priesthood and that of the Jerusalem temple, he wasn’t made privy to every key development in Palestine. He was only part-Jew and a despot to boot and therefore he wasn’t trusted. Thus when Jesus was born, Herod was not apprised of this development. However, since the Magi arrived in Judea with great fanfare, Herod got wind of their presence and the object of their mission through his spies. Herod didn’t know the whereabouts of Joseph and Mary nor of Mary’s pregnancy: all this was kept from him for fear that he could order their execution as the last thing he wanted was a Davidic aspirant to the Jewish throne.
Gathering his advisors, he asked them as to where the Jewish messiah was to be born. Being patriotic Jews, his advisors answered him in the cryptic pesher language. They said the Messiah was prophesied to be born in “Bethlehem of Judea”. To Herod, this meant the city of Bethlehem in the province of Judea. In pesher, however, “Bethlehem of Judea” referred to the Queen’s House at Qumran. Herod, who had not been instructed in the pesher technique, was therefore hoodwinked.
Next, Herod sent for the Magi themselves to establish from them as to when exactly the messiah was or would be born. Now, according to the Dead Sea Scrolls, the Magi (as all Essenes) counted time slightly differently from the Jerusalem establishment, the Herodians. A Magian year was always two years ahead of the Herodian year by deliberate design. Some years also had specific designations.
For instance, 7 BC was dubbed the “southern generation year” in the Magian calendar. Since the Magian calendar was two years ahead, this meant that to the Herodians, the southern generation year was 5 BC. Thus when Herod asked the Magi as to when the Christ would be born, they simply said, “the southern generation year”. Herod automatically took that to be 5 BC, which was two years away as the present year was 7 BC. We can now understand why according to the gospels, Herod waited two years before he ordered the massacre of all infants who were two years and below. The Magi had deceived him big time.
SYMBOLISM OF MAGIAN GIFTS The Magi presented baby Jesus with three principal gifts. They were gold, frankincense, and myrrh. Christendom has typically over-spiritualised the gifts. It is frequently bellowed from the pulpits that gold was symbolic of Jesus’ divinity – God in the flesh; that frankincense (which was burnt as a pleasant offering to God as per EXODUS 30:34) was a symbol of his holiness and righteousness and his willingness to become a sacrifice for the whole of mankind at Calvary, analogous to a burnt offering; and that myrrh foreshadowed his tribulations leading to death, being a substance used in embalming the dead.
All the above is pure theology: it is wishful thinking. The Magi were not Christians. They were Essenes. Essenes did not believe in or conceive of a spiritual messiah who would suffer, be crucified, rise from the dead, and ascend to some fanciful utopia called Heaven. They looked forward to an here-on-earth political messiah who would free Jews from Roman overrule and establish a wordwide kingdom in which he would rule and in which the nation of Israel would reign supreme. The notion of a spiritual messiah was invented by Pauline Christianity after Jesus turned out to be a feckless and pacifist messiah who didn’t live up to his politico-revolutionary billing.
In light of the above gainsayal, what did the three gifts stand for? In antiquity, gold was a gift for kings. For instance, everything King Solomon owned was made of gold because dignitaries from far-flung domains presented him with cartfuls of gold whenever they called at his courts. By presenting Jesus with gold, the Magi asserted that they recognised him as the Davidic King and not as an illegitimate kid born of fornication as per the stance of the priesthood of the Jerusalem temple.
Frankincense was an incense used by priests when they made offerings to God. What this gift betokened, therefore, was that not only did the Magi recognise Jesus as the Davidic King but they also recognised him as a Priest-King – the Melchizedek.
As for the myrrh, this was not meant for Jesus. It was meant for his mother Mary. According to the Song of Solomon, an Old Testament romantic book that lyrically documents the fervid passion between the King (Solomon) and his bride (the future Queen), myrrh was a perfume of marriage because it was reckoned to be amongst the best fragrances. The myrrh symbolism, therefore, was that the Magi saluted Mary as Joseph’s Queen and not as an outcast fornicator courtesy of the Jerusalem temple establishment.
In short, the Magian gesture was both a veneration of baby Jesus as Israel’s Priest-King and an endorsement of Joseph’s marriage to Mary. There was nothing spiritual, theological, or prophetic about it.
Princess Diana was at once a child of destiny and a victim of fate
It is no secret, General Atiku, that the British monarch constitutes one of the most moneyed families on this scandalously uneven planet of the perennial haves on the one hand and the goddamn havenots (such as you and me General) on the other hand.
In terms of residences alone, the House of Windsor lays claim to some 19 homes, some official, such as Buckingham Place and Windsor Castle, for instance, and the greater majority privately owned. Arguably the most eminent of its private residences is Sandringham House at Sandringham Estate in Norfolk, England.
It is at this sprawling, 8,100-hectare estate the Queen spends two months each winter, at once commemorates her father King George VI’s death and her own accession to the throne, and more often than not celebrates Christmas. King George VI and his father King George V both drew their last breath here.
A 19th century Prince of Wales, Albert Edward (who would later become King Edward VII), acquired Sandringham in 1862 and it has remained royal property ever since. On the death of King George VI in February 1952, the property passed to his successor Queen Elizabeth II, the incumbent monarch, who assigned her husband Prince Phillip its management and upkeep. The estate also houses a parish, St. Mary Magdalene Church, which the outwardly religious Queen attends every Sunday.
Albert, General, had several additional properties built on the estate the year after he acquired it, one of which was the ten-bedroomed Park House. The house was built to accommodate the overflow of guests at Sandringham House. In the 1930s, King George V leased Park House to Maurice Roche, an Irishman and a bosom friend to his second son, who at the time was Duke of York but would in future be King George VI.
Roche was the 4th Baron Fermoy, a title in the Peerage of Ireland created by Queen Victoria way back in 1856. He and his wife Ruth had three children born at Park House, the second-born of whom was Frances Ruth Roche (futuristically Frances Shand Kydd), born in January 1936.
In 1956, Frances married John Spencer, a fellow noble, and following an “uneasy spell” at Althorp, the Spencer family estate of 500 years, the couple took up residence at Park House, which would be their home for the next 19 years. On July 1, 1961, Frances, then aged 25, and John, then aged 37, welcomed into the world their thirdborn child and youngest daughter, Diana Frances Spencer.
She would, on a positive note, become Her Royal Highness Princess Diana of Wales and the most famous and popular member of the Royal family. On the flip side of the coin, she would, as you well know General, become the most tragic member of the Royal family.
GIRL CHILD WHO SHOULD HAVE BEEN A BOY
If there was one thought that constantly nagged at Diana as a youngster, General, it was the “guilt” of having been born anyway. Her parents first had two daughters in succession, namely Elizabeth Sarah, born in 1955, and Cynthia Jane, born in 1957. Johnnie was displeasured, if not downright incensed, that his wife seemed incapable of producing a male child – a heir – who he desperately needed as an aristocrat.
He even took the trouble of having his wife see a series of doctors in a bid to establish whatever deficiency she possessed in her genetic make-up and whether it was possible to correct it. At the time, General, it was not known that it is the man who determines a child’s sex and not the woman.
John’s prayers, if we can call them that General, were as much answered as they were unanswered. The longed-for male heir was born on January 12, 1960. Named John after his father, he was, as per the official version of things, practically stillborn, being so piteously deformed and gravely ill that he was dead in a matter of only ten hours, a development of which Earl Spencer would in future remark thus, albeit with tongue-in-cheek: “It was a dreadful time for my parents and probably the root of their divorce because I don’t think they ever got over it.”
Again as per the official version, General, John was gutted and hurriedly got into stride, this time around utterly positive that having had two daughters in succession, it would be two sons in succession. But nature, General, is seldom that predictable or orderly.
The next child was in fact a daughter, the now iconic Diana, for the third time around. Although John is recorded as having marvelled at what a “perfect physical specimen” her newly-born daughter was, he was forlorn beneath the façade, as a result of which Diana, who as a child did sense a lingering frustration on the part of her father on her account, would openly intuit that she was an unwelcome child, a “nuisance to have around”, thanks to her “failure” to be born a boy. From a very age thus, General, Diana had concluded that she was not well-fated and presciently so!
Although the heir, Charles Spencer (the future Earl Spencer) finally arrived on May 20, 1964, Diana perceived very little if any change in the way she was contemplated by her parents. In fact, both she and Charles could not desist from wondering whether had John lived, they would have been born at all. Seemingly, they came to be simply because their father was desperate for a heir and not necessarily that he wanted two more children. With the birth of Charles, General, John called it a day as far as the process of procreation was concerned.
GODDESS OF THE HUNT
Why was Diana so named, General? Throughout her life, it was taken as an article of faith that her name derived from Lady Diana Spencer, a member of the Spencer clan who lived between 1710 and 1735, dying at a pitifully tender age of only 25. Certainly, the two namesakes turned out to have precious much in common as we shall unpack at a later stage, as if the latter-day Diana’s life was deliberately manoeuvred to more or less sync with the ancestral Diana.
It emerged, however, General, that the connection to an ancestor was actually secondary, or maybe incidental. The primary inspiration of the name was at long last disclosed by Earl Spencer on September 7, 1997, the day of Princess Diana’s burial. Delivering the elegantly crafted eulogy, Earl Spencer had this to say in relation to her naming: “It is a point to remember that of all the ironies about Diana, perhaps the greatest was this – a girl given the name of the ancient goddess of hunting was, in the end, the most hunted person of the modern age.”
It is significant, if not curious, General, that of John’s three daughters, only Diana was given the name of a goddess. Clearly, there must have been a special reason for this as aristocrats do not confer names casually: every name carries a metaphorical, symbolic, or intentional message. Typically, it honours an iconic personage or spirit or somebody lesser but who evokes memories anyway.
Elizabeth Sarah, for instance, was in all probability named after the Queen’s mother, whose decades-long inner circle included Diana’s paternal and maternal grandmothers, and an ancestor going by the name Sarah Jennings (1760-1744). Charles Spencer was named after the family’s greatest forbearer, King Charles 1 of England, Scotland, and Ireland from 1625-1649. The ill-fated John was of course named after his father, who in turn was likely named after the 5th Earl Spencer, John Poyntz Spencer (1835-1910).
On occasion in occultic families, as the Spencer family latterly have been, a name, General, connotes a bad futuristic omen associated with its bearer and that was precisely the case with Diana.
THE FIRST DIANA
In its ancient rendering, the name Diana meant “The Heavenly One”, or goddess being a feminine style. The first Diana, General, was Inanna, an Anunnaki goddess whose Akkadian name was Ishtar – Esther in English. As you well know General, the Anunnaki are the Old Testament gods, Aliens from the planet Nibiru, the Solar System’s little-known planet which is seen only once in 3600 years, and who came to Earth 432,000 years ago as we comprehensively set down in the Earth Chronicles series.
The name Inanna is Sumerian, the Sumerians being the best-known civilisation of old who thrived around modern-day Iraq (called Sumer in ancient times) about 6000 years ago and who were indirectly governed by the Anunnaki. It was abbreviated from Nin-An-Ak, meaning “Lady of Heaven and Earth” or “Lady of the God of Heaven and Earth”.
She was so-called, General, not because she had particularly special godly qualities but owing to the fact that she was the earthly mistress of Anu, “Our Father Who Art In Heaven”, the King of the planet Nibiru, which humans of the day perceived as Heaven.
Anu was the father of Enlil, the principal Jehovah of the Bible. Enlil in turn had a second-born son called Nannar-Sin, the first Anunnaki to be born on Earth and who eventually became the Allah of Islam. It was Sin who fathered Inanna. Thus Inanna was Anu’s great-granddaughter but every time he visited Earth, Anu was sexually entertained by the stunningly beautiful Inanna, an act which in Anunnaki culture was not frowned upon.
Inanna was amongst other appellations known as the Goddess of Hunting (because of her penchant for, and skill in, waging war) and the Goddess of Love (in the sense of licentious love-making and not conventional moral love). Her other names in different parts of the world and across the ages were Irnin; Anunitu (Beloved of Anu); Aphrodite; Ashtoreth; Astarte; and Artemis, to mention only a few.
Although her celestial counterpart was the planet Venus, she was also loosely associated with the constellation Virgo as well as the moon. Once upon a time, when she was a virgin, Virgo was dedicated to her by her grandfather Jehovah-Enlil, who was Earth’s Chief Executive until circa 2024 BC. With regard to the moon, it primarily had to do with her twin brother Utu-Shamash, whose celestial counterpart was the sun: as such, Inanna’s inevitably had to be the moon. That, however, was only in a putative sense in that the operative moon god of the day was her father Sin.
Since moonlight effectively turns darkness into relative daylight, Inanna has in legends been referred to as Diana Lucifera, the latter term meaning “light-bringer”. Inanna’s association with the moon, General, partly explains why she was called the “Heavenly One” since the moon is a heavenly body, that is, a firmament-based body. It also explains why she was also known as Luna, which is Latin for moon.
A STEERED LIFE FOR GOOD OR ILL
Now, children of royals, aristocrats and other such members of high society, General, are invariably named before they are born. True, when a Prince William or Prince George comes along, the word that is put out into the public domain is that several names have been bandied about and the preferred one will “soon be announced”. That, General, is utter hogwash.
No prince, princess, or any other member of the nobility for that matter, is named at or sometime after their birth. Two names, a feminine and a masculine one, are already finalised whilst the child is in the womb, so that the name the child eventually goes by will depend on no other factor beside its gender.
Princess Diana, General, was named a full week after her birth, as if consultations of some sort with certain overarching figures had to be concluded first and foremost. Apparently, the broader outlines of her future first had to be secretly mapped out and charted in the manner of a child of destiny, though in her case she was as much a child of destiny as she was a doomed child. In her childhood reminiscences, Diana does hint at having been tipped to the effect that she was a special child and therefore had to scrupulously preserve herself.
“I always felt very different from somebody else, very detached,” she told her biographer Andrew Morton as per his 1992 book Diana Her True Story – In Her Own Words. “I knew I was going somewhere different but had no idea where. I said to my father when I was 13, ‘I know I am going to marry someone in the public eye’.” That, General, speaks volumes on the deliberately designed grooming she was subjected to in the formative years of her pilgrimage in life.
Since it was repeatedly drummed in her highly impressionable mind that there was something big in store for her along the way, Diana, General, remained chaste throughout her upbringing, if not an outright virgin to in all probability conform to the profile of the goddess Diana/Inanna before she exploded into a lecherous, loose-mannered nymphomaniac in her adult life as we underscored in the Earth Chronicles series. “By the time I got to the top of the school,” Diana said to Morton, “all my friends had boyfriends but not me because I knew somehow that I had to keep myself very tidy for whatever was coming my way.”
A DISPARAGED BIRTH?
Unusual for an aristocrat, General, Diana was born not in the rather apt precincts of a high-end hospital but within the banality of Park House itself. Whether hired midwives were on hand to help usher her into the world or it was only her dad, mum and closer womenfolk relations who did we can only speculate.
If for one reason or the other her parents were desirous that she be delivered at home, what secret rites did they perform as her mother’s waters broke, General? What incantations, if at all, did John utter over her? Was her birth an occultic one with all the attendant paraphernalia as opposed to a conventional one?
That Diana’s arrival was not a particularly cherished event, General, is evidenced by the fact that she was christened within the Sandringham Estate, at St. Mary Magdalene Church, with only well-to-do commoners in attendance, whereas the more prized child, her younger brother Charles, was christened at Westminster Abbey, in the presence of the Queen, who was designated as his principal godmother.
Anyhow, it was just as well, General, that it was in the hallowed environs of St. Mary Magdalene Church that Diana was committed to the “The Lord” as she was in a manner of speaking the Mary Magdalene of our day.
Allah Almighty reminds us: ‘On no soul does Allah place a burden greater than it can bear’ (Qur’an 2:286). Also: “Be patient. Surely, Allah is with those who are the patient.” [Qur’an 8: 46].
Without fail, whether we like it or not there are times in our lives when many things seem to go wrong and as mere humans we go into a panic syndrome and are left wondering; why me? Why now? What have I done to deserve this? We are all tested with adversity, hard times and pain, but these tribulations are the Almighty’s way of transforming us and help us develop spiritually.
As mere humans we all have different reactions when something good or bad happens to us, and usually our reactions depend on the strength of our religious belief and of our righteous deeds and actions.
One person may receive blessings and goodness with gratitude and accepts the bad challenges and patches in his life with perseverance and endurance. This positive attitude brings him peace of mind and happiness, causing his grief, anxiety and misery to ease. Thus, this positivity brings a balance and contentment in his life.
On the other hand another person receives blessings and goodness with arrogance and transgression; his manners degenerate and become evil; he receives this goodness and utilizes it in an unthinking and uncaring manner; it does not give him any peace of mind as his mind is always distressed, nervous and restless.
Thus when faced with loss and difficulty, due to his arrogant nature, he begins to ask why me? What have I done to deserve this and he may even damn and curse others and thinks that they are plotting his downfall.
But every now and then we should stop to ponder over the blessings both apparent and hidden from The Almighty upon us, it is only then that we will realise that our Lord has granted us abundant blessings and protected us from a number of evils; this will certainly ease our grief and anxiety and bring about a measure of happiness and contentment.
Prophet Muhammad (PBUH) said: “Look to those who are lower than you (those who possess less than you) and do not look to those higher than you; this will make you appreciate the bounties of Allah upon you.”
Whether we are believers or disbelievers, virtuous or sinful, most of us are to a certain degree able to adapt and condition ourselves to face adversity and remain calm during these moments of challenge, uncertainty and upheaval.
When people receive affliction with fear, discontent, sorrow and despair; their life becomes miserable, they panic and become short tempered. Such people are unable to exercise patience remain restless, stressed and cannot find contentment that could make life easier for them.
On the other hand, due to a believer’s strong faith and reliance on Allah, it makes him persevere and he emerges stronger than others in difficult situations as this reduces his fear and anxiety and that ultimately makes matters easier for him. If he is afflicted with sickness, poverty or any other affliction, he is tranquil and content and has no desire for anything which has not been decreed for him.
‘If Allah touches you with affliction, none can remove it but He; if He touches you with happiness, He has power over all things’ (Qur’an 6: 17).Therefore the believer prays to his Lord: ‘Our Lord, condemn us not if we forget or fall into error…lay not on us a burden greater than which we have the strength to bear’ (Qur’an 2:286)
However, the one who is weak in faith will be just the opposite; he becomes anxious, nervous, confused and full of fear. The anxiety and paranoia will team up against him because this person does not have the faith that could enable him to persevere during tough times, he is less likely to handle the pressures and will be left in a somewhat troubled and depressed state of mind.
It is natural that as humans we are always fearful of losing the things that we have acquired; we desire and cherish them and we are anxious to acquire more, because many of us will never reach a point where we are satisfied with the material things in life.
When certain frightening, disturbing or unsettling events occur, like emergencies or accidents we find that a person with sound faith is calm, steadfast, and able to cope with the situation and handle the hardship he is going through; such a person has conditioned himself to face afflictions and this makes his heart stronger and more steadfast, which gives him a level of tranquillity.
This shows the difference between a person who has strong belief and acts accordingly, and another who is not at this level of faith. Due to the strong belief of the true believer he is content with whatever Allah Almighty has decreed,
This life is full of ups and downs and uncertainties, but the only certain thing is that from the moment we are born we will be tested with life’s challenges throughout our entire lives, up to and to the final certainty, death. ‘Be sure We shall test you with something of fear and hunger, some loss in goods or lives, or the fruits of your toil, but give glad tidings to those who patiently persevere’ (Qur’an2:155).
The Prophet Muhammad (PBUH) said: “How wonderful is the matter of the believer! All of his matters are good and this is the case for nobody except a believer. If he is blessed with prosperity he thanks (Allah Almighty) and that is good for him; and if he is afflicted with adversity he is patient and perseveres and that is also good for him.”
During those challenging times you have three choices: either you can let them define you, let them destroy you; or you can let them strengthen you.
Here in Botswana we are in the throes of winter chills, currently experiencing the tail-end of a deep freeze in South Africa which has brought snow to parts of the Karoo. Conversely, over in the United Kingdom, they are moving into summer and there is a mini heatwave happening, with temperatures in the thirties.
Both countries have one thing in common – they are heavily reliant on tourism revenues and both have accordingly suffered due to Covid which severely curtailed all movement and travel, most of all for leisure and pleasure. However, earlier this year the UK cast off the last of its Covid restrictions and travel requirements and basically declared the pandemic to be over. Britain was back in business!
So the very hard-hit hospitality sectors finally had some good news. The crowds would be returning, needing hotel and bed & breakfast accommodation, snacks and sit-down meals, pub lunches and all manner of ancillary services. Other related sectors also put out the metaphorical flags – theatres, cinemas, theme parks, camping & caravan sites, all of which had suffered hugely during the pandemic and all could now re-open their doors to paying punters.
If you’ve ever visited the UK you will know of its many attractions. London is not only a vibrant, multi-cultural city, it is also very historic, with centuries-old palaces and cathedrals and world-class galleries and museums. Outside the capital, there is glorious scenery, from rolling pastures in the south to the breath-taking Lake District and the Highlands and lovely lochs to the far north in Scotland plus all manner of coastal delights and cultural experiences.
For everyone even remotely involved in leisure, hospitality and entertainment, it was cash registers and swipe machines at the ready!
But then green for go suddenly and without warning changed to red for stop. It began with misery for air passengers. Only last week the UK Guardian reported ‘It has been another ” week of chaos at UK airports, with hundreds of flights cancelled and holidaymakers facing long queues, with reports of waits of up to eight hours. Pent-up demand for travel and staff shortages have combined to put pressure on airports and airlines.’
The Prospect union, which represents thousands of aviation staff, ” warned on Tuesday that “things could get worse this summer before they get better”, quoting staff shortages across the industry, with a huge reliance on overtime to get by day to day. The problem stemmed from the massive, industry-wide lay-offs over Covid and a sector seemingly taken by surprise by the lifting of travel restrictions. Airlines are now scrambling to replace staff made redundant, many of whom were forced to find employment in other sectors.
In addition some specialised staff such are aircrew had no option but to let their licences lapse and now find themselves technically not fit for flying duties. Ironically, one of the country’s largest and longest-established airline – British Airways – appears to be the one most severely affected with many of their former cabin crew members reporting that they had been laid off during the downturn with the promise of potential re-employment later but who are now being told their services are not required.
One BA pilot has warned of potential staff exodus and further delays that could last through to winter. When talking about ongoing staff shortages in the industry he predicted: “We might be correctly crewed by winter time. There is no chance this will be sorted this summer.
The last month (August) might be okay.” UK Transport Secretary Grant Shapps put the blame squarely on the industry for the widespread chaos, saying some airlines had cut too many staff during the pandemic. “The decisions as to whether or not to lay off in the end were airlines’ decisions. They clearly in the end, looking back, cut too far on that,” he told the BBC.
Lufthansa is also joining the party in announcing cancellations. The airline will be scrapping 900 flights from its schedule, from next month. Affected flights will predominantly be on Fridays and weekends to a number of European destinations, from Frankfurt and Munich.
The airline stated: “After …two years of the pandemic, Lufthansa group airlines report high demand for air travel this summer……At present, however, the infrastructure has not yet been fully restored. The entire aviation industry, especially in Europe, is currently suffering from bottlenecks and staff shortages. This affects airports, ground handling services, air traffic control, and also airlines.”
Of course some flights are taking place and some tourists are managing to make it into the UK on a much-needed holiday but for many of them sadly, the airport might be as far as they get because to add to the flight misery, members of two large transport union, the RMT and Unite, will bring the London Underground to a grinding halt next week with planned strike action.
Simultaneously, but in a separate dispute, other RMT members will also be staging a series of strikes on Network Rail and other mainline UK train operators. So should those tourists wish to proceed to some of the country’s top holiday destinations, they’d be well advised to seek an alternative means of transport.
Economists are already predicting this wave of strikes to cost the UK economy at least £91million, according to the Centre for Economics and Business Research, proving devastating for the night-time and hospitality industries in particular. Hospitality chiefs estimated the national rail strike alone will cost the sector £540million over the week amid a 20 per cent drop in sales, the combination of which will hit ‘fragile consumer confidence’ and could ‘deliver a fatal financial blow’ to some firms.
In response, Transport for London (TFL), presumably in all seriousness, said its teams from Santander Cycles will be ensuring hire bicycles are ‘distributed at key locations according to demand’ and told commuters that ‘walking or cycling may be quicker for some journeys’ during the strike action.