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Simeon Absolves Joseph

Benson C Saili

Gabriel priest declares Mary’s pregnancy as legitimate   

Simeon was the head of the Abiathar dynasty of priests, which was second in seniority only to the Zadok dynasty of priests, headed at the time (in 8 BC) by Zechariah, the future father of John the Baptist. Simeon also went by the title “Angel Gabriel”, just as Zechariah went by the title “Archangel Michael”.

The terms “angel”, “god”, “holy spirit”, “son of god” etc, have been invested with ethereal connotations not because the Bible says so but because of distorted translations from the original languages in which the Bible was written – Hebrew for the Old Testament and Greek and Aramaic for the New Testament. The Bible has undergone more than 2000 years of corrupt translation incrementally and to the extent that much of what we read in the scriptures today bears very little resemblance to what was originally intended by the writers. On the other hand, the Dead Sea Scrolls had lain intact for more than 2000 years: they had never been tampered with by any single, one person whatsoever. They are therefore very much a reflection of the language of the gospel era and the intent of their authors’ message.

According to the Dead Sea Scrolls, the Essenes did not regard Old Testament “gods” or “angels” as supernatural beings. Whilst they did believe in a supernatural “God” (with a capital “G”), who was the creator of all that existed, they also recognised the existence of “gods” (with a small “g”) who were not supernatural beings but mortals like we all were. These gods were the earthly representatives of God even though they were fallible and therefore errant. Thus in their  (Essenes) midst, there were individuals who carried the titles “Lord”, “Father”, “Holy Spirit”, “Angels” etc.

The Essenes fancied themselves as God’s ambassadors, or special messengers, as well as ministers, or propagators of the word of God.  That is why those in the higher echelons were simultaneously called priests and angels. Contrary to what Christians believe, an angel is not a supernatural being who bears wings. The term angel simply means “messenger” or “ambassador”. Hence the highest ranking Essene, Zechariah the Zadok, went by the title “Archangel”, meaning “God’s chief ambassador to mortals”.


The titles Michael and Gabriel were borrowed from Old Testament books. Flavius Josephus, the first century’s foremost historian, talks about  “the names of angels so particularly preserved by the Essenes”. The angelic system is detailed in the apocryphal book of Enoch whilst one of the Dead Sea Scrolls, called the War Scroll, identifies the order of priestly rankings and their corresponding angelic designations. The book of Enoch stipulated that successive dynastic heads (the royal House of David and the priestly House of Aaron) carry the names of the traditional angels and archangels to denote their rank and position.  It was because the book of Enoch revealed too much (for instance, making it clear that angels were not spirits but mortal beings) that it was excluded from the canon.  

In the cuneiform clay tablets, the records of the world’s first-known civilisation called the Sumerians, the Old Testament gods were called the Anunnaki, meaning Aliens – beings who were not indigenous to Earth but came from elsewhere in the cosmos. Low-ranking Anunnaki were  called angels because they were the ones who carried out the mandate of the pantheon, the Anunnaki royalty.  The two seniormost Anunnaki, Enlil (the Bible’s Jehovah) and his step-brother Enki (the serpent of Genesis), were addressed as “Lord”. Their children were addressed as  “archangels”. Of Enlil’s children, his firstborn, Ninurta, was also called Michael, the war angel, whilst his second-born Nannar-Sin was  called Gabriel, the judgement angel.  When Enlil withdrew from the conduct of earthly affairs, he was succeeded by Nannar-Sin. The Essenes knew the Old Testament gods were Anunnaki and not divine beings.  That was why they felt at liberty to use their titles.

The third highest ranking priest in the Essene hierarchy was the Levi priest. His angelic designation was Sariel. The Sariel was also called the “Holy Spirit”, though all Essene celibates were  termed holy spirits (in small letters) as  they did not indulge in sex, which, so the Essenes maintained, rendered a person unholy and therefore spiritually unclean. The Sariel was an angelic style conferred on the Davidic King-in-waiting. In 23 BC, when Jacob-Heliakim died, Joseph had succeeded him as the David. However, since he was still single at the time and was only 21 years old, young Joseph’s  grade in the Essene hierarchy was 4, that of a bishop. Then upon his marriage to Mary in June 8 BC, he was conferred Grade 2, that of the Sariel/Levi priest. The Davids were given this designation not as an operative  one but as a honorary title. In other words,  Joseph did not perform priestly functions though he was the Sariel/Levi priest. As the Sariel/Levi priest, Joseph was also now referred to as the Holy Spirit.

As a bishop and as a celibate, Joseph had been under the mentorship of Simeon, the Angel Gabriel, who held Grade 1 (junior only to Zechariah, who held Grade 0). But even as the Sariel, Joseph was also subordinate to Simeon. Hence it was that when he faced that dilemma in respect of the irregular pregnancy of Mary, he sought the standpoint of his superior Simeon. Simeon would not simply voice an opinion: he would pronounce a binding verdict as his role also included an oracular dimension.    

Now, Simeon was the most level-headed and far-sighted of the high-ranking Essenes of the day. His take was that although Joseph had flouted dynastic matrimonial rules by  rather hurriedly sleeping with Mary and making her pregnant, the matter was a sensitive one as  what was at  stake  was a Davidic heir, the future King of Israel and of the world at large if it was a boy.  Such a child could not be allowed to grow up anonymously, as an orphan and as an illegitimate kid. In any case, Joseph had not committed fornication with Mary as such: betrothal in Jewish custom amounted to marriage in that to break it one needed a formal divorce. Even more important, the child had in truth been conceived within the confines of wedlock albeit in breach of dynastic procreational rules.


Joseph had slept with Mary, a virtual wife, and not with somebody outside marriage. Simeon accordingly ruled that the conceived child was not a bastard  but a legitimate seed  “of the Holy Spirit (Joseph)” as per MATTHEW 1:20  and that if male he be recognised as “the Son of the Most High (another title of David and the Davidic heirs)” as per LUKE 1:32.  Furthermore, Simeon decided that Joseph treat the first marriage ceremony, which was due in September 8 BC,  as the second and final marriage ceremony (which was due in March 7 BC).  That said, Joseph was forbidden from having further sexual relations with Mary till three years later if the child turned out to be a girl or six years later if it was a boy (MATTHEW 1:24-25). This was in keeping with the rule that governed dynastic Essene celibates, for whom sex was purely for producing heirs and not for pleasure.

The nativity accounts as they appear in the gospels were only partially historical: they were “spiritualised” for religious purposes. This was done to give  Christianity a better chance of competing with “pagan” religions of the Greek world, whose gods according to age-old legends were born supernaturally. Remember,  the gospels were written after the crucifixion, that is, post AD 33. The nativity stories are therefore retrospective and not contemporary.       

The Essene priestly order was not the same as that obtaining at the Jerusalem Temple. The Essenes had their own temple at Qumran, a miniature version of the Jerusalem Temple. That’s why we find that whereas in the Essene hierarchy the High Priest was Zechariah, at the Jerusalem Temple the High Priest was Simon Boethus, an appointee of King Herod who was in office from 23 to 5 BC. King Herod had also appointed himself the nominal head of the Essene and the Temple priesthood as he had vested interests in both. Some office-holders among the Qumran fold were also arbitrarily appointed by Herod.

As High Priest of the Temple proper, Simon Boethus was politically senior to both Zechariah and Simeon. Therefore, when Simeon made his ruling on the matter of Joseph and Mary, he was under obligation to report his verdict to Boethus.  When Simeon so did, Boethus altered the verdict, therefore overruling Simeon in some respects. Whilst he agreed that Joseph and Mary proceed to tie the knot, he insisted that the child Mary was carrying was illegitimate. The baby therefore had to be born in the section of Qumran where orphans and illegitimate children were brought up and not in a regular home. 

The controversy of the conception of Jesus is why Mathew mentioned Mary along the four matriarchal Jewish women who had been tainted by a sexual scandal of some sort in his genealogy.  Mary never committed adultery: she simply became pregnant at a time a dynastic spouse was not supposed to. Technically therefore, she had committed fornication. As such, her son Jesus was to become a somewhat polarising figure. The Jewish fundamentalists held that having been born of fornication, he was automatically disqualified as a Davidic heir. On the other hand, the liberal Jews were of the view that he did qualify as a Davidic heir in that although he was born unprocedurally in terms of dynastic procreational rules, he was born within marriage as in Jewish custom betrothal was as good as marriage.   Be that as it may, the scandal of his birth continued to resound throughout his life.  

About 1 km south of the Qumran plateau was a building which was at once noble and ignoble, actually more so of the latter.  This building was used for two main purposes in the main. The first was as an enclave in which orphans as well as illegitimate and abandoned babies were raised in what was called monastic custody. When they grew, these children renounced marriage, gave themselves to a totally celibate existence, and devoted themselves to serving the Essene priests. The second use was as an isolation unit for women who were menstruating. The Essenes regarded menstruating women as unclean; hence they had to have their own, isolated quarters.

The building was known as the Queen’s House. This was because its superior, the overall superintendent, was the wife of the Davidic heir, in keeping with what was called grail service, that is, humble service to the indigent that was expected of a Davidic Queen.  Since Joseph was the David and his marriage to Mary was now cast in stone as per Simeon’s ruling, Mary as the Davidic Queen was now the overseer of the Queen’s House. Thus when Boethus ruled that Mary’s baby had to be born in the Queen’s House and therefore Mary had to be confined there, Mary was not stigmatised as such given that she could have ended up there anyway by virtue of her being the Davidic spouse.  

The Queen’s House had arisen on a site that had previously housed an animal stable. There were in fact a few animals around the premises still. The whole compound therefore had another name – a Manger. It was called by yet another name. The Essenes had nicknamed Qumran as Judea. In line with this nomenclature, the Queen’s House was alternatively known as … Bethlehem of Judea. You will now appreciate that when the gospels say Jesus was born in a manger in Bethlehem of Judea, that does not mean he was born in the town of Bethlehem and was placed in a feeding trough for animals. What it means is simply that he was born in the Queen’s House at Qumran. Sadly, most Christians, including college-trained pastors, are not aware of this stark fact because they base their understanding of the life of Jesus on a rather shallow interpretation of the gospel narratives. I refer them to the Dead Sea Scrolls, which will properly enlighten them.


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A Begrudged Child

21st June 2022

Princess Diana was at once a child of destiny and a victim of fate

It is no secret, General Atiku, that the British monarch constitutes one of the most moneyed families on this scandalously uneven planet of the perennial haves on the one hand and the goddamn havenots (such as you and me General) on the other hand.

In terms of residences alone, the House of Windsor lays claim to some 19 homes, some official, such as Buckingham Place and Windsor Castle, for instance, and the greater majority privately owned.
Arguably the most eminent of its private residences is Sandringham House at Sandringham Estate in Norfolk, England.

It is at this sprawling, 8,100-hectare estate the Queen spends two months each winter, at once commemorates her father King George VI’s death and her own accession to the throne, and more often than not celebrates Christmas. King George VI and his father King George V both drew their last breath here.

A 19th century Prince of Wales, Albert Edward (who would later become King Edward VII), acquired Sandringham in 1862 and it has remained royal property ever since. On the death of King George VI in February 1952, the property passed to his successor Queen Elizabeth II, the incumbent monarch, who assigned her husband Prince Phillip its management and upkeep. The estate also houses a parish, St. Mary Magdalene Church, which the outwardly religious Queen attends every Sunday.

Albert, General, had several additional properties built on the estate the year after he acquired it, one of which was the ten-bedroomed Park House. The house was built to accommodate the overflow of guests at Sandringham House. In the 1930s, King George V leased Park House to Maurice Roche, an Irishman and a bosom friend to his second son, who at the time was Duke of York but would in future be King George VI.

Roche was the 4th Baron Fermoy, a title in the Peerage of Ireland created by Queen Victoria way back in 1856. He and his wife Ruth had three children born at Park House, the second-born of whom was Frances Ruth Roche (futuristically Frances Shand Kydd), born in January 1936.

In 1956, Frances married John Spencer, a fellow noble, and following an “uneasy spell” at Althorp, the Spencer family estate of 500 years, the couple took up residence at Park House, which would be their home for the next 19 years. On July 1, 1961, Frances, then aged 25, and John, then aged 37, welcomed into the world their thirdborn child and youngest daughter, Diana Frances Spencer.

She would, on a positive note, become Her Royal Highness Princess Diana of Wales and the most famous and popular member of the Royal family. On the flip side of the coin, she would, as you well know General, become the most tragic member of the Royal family.


If there was one thought that constantly nagged at Diana as a youngster, General, it was the “guilt” of having been born anyway. Her parents first had two daughters in succession, namely Elizabeth Sarah, born in 1955, and Cynthia Jane, born in 1957. Johnnie was displeasured, if not downright incensed, that his wife seemed incapable of producing a male child – a heir – who he desperately needed as an aristocrat.

He even took the trouble of having his wife see a series of doctors in a bid to establish whatever deficiency she possessed in her genetic make-up and whether it was possible to correct it. At the time, General, it was not known that it is the man who determines a child’s sex and not the woman.

John’s prayers, if we can call them that General, were as much answered as they were unanswered. The longed-for male heir was born on January 12, 1960. Named John after his father, he was, as per the official version of things, practically stillborn, being so piteously deformed and gravely ill that he was dead in a matter of only ten hours, a development of which Earl Spencer would in future remark thus, albeit with tongue-in-cheek: “It was a dreadful time for my parents and probably the root of their divorce because I don’t think they ever got over it.”

Again as per the official version, General, John was gutted and hurriedly got into stride, this time around utterly positive that having had two daughters in succession, it would be two sons in succession. But nature, General, is seldom that predictable or orderly.

The next child was in fact a daughter, the now iconic Diana, for the third time around. Although John is recorded as having marvelled at what a “perfect physical specimen” her newly-born daughter was, he was forlorn beneath the façade, as a result of which Diana, who as a child did sense a lingering frustration on the part of her father on her account, would openly intuit that she was an unwelcome child, a “nuisance to have around”, thanks to her “failure” to be born a boy. From a very age thus, General, Diana had concluded that she was not well-fated and presciently so!

Although the heir, Charles Spencer (the future Earl Spencer) finally arrived on May 20, 1964, Diana perceived very little if any change in the way she was contemplated by her parents. In fact, both she and Charles could not desist from wondering whether had John lived, they would have been born at all. Seemingly, they came to be simply because their father was desperate for a heir and not necessarily that he wanted two more children.  With the birth of Charles, General, John called it a day as far as the process of procreation was concerned.


Why was Diana so named, General? Throughout her life, it was taken as an article of faith that her name derived from Lady Diana Spencer, a member of the Spencer clan who lived between 1710 and 1735, dying at a pitifully tender age of only 25. Certainly, the two namesakes turned out to have precious much in common as we shall unpack at a later stage, as if the latter-day Diana’s life was deliberately manoeuvred to more or less sync with the ancestral Diana.

It emerged, however, General, that the connection to an ancestor was actually secondary, or maybe incidental. The primary inspiration of the name was at long last disclosed by Earl Spencer on September 7, 1997, the day of Princess Diana’s burial. Delivering the elegantly crafted eulogy, Earl Spencer had this to say in relation to her naming: “It is a point to remember that of all the ironies about Diana, perhaps the greatest was this – a girl given the name of the ancient goddess of hunting was, in the end, the most hunted person of the modern age.”

It is significant, if not curious, General, that of John’s three daughters, only Diana was given the name of a goddess. Clearly, there must have been a special reason for this as aristocrats do not confer names casually: every name carries a metaphorical, symbolic, or intentional message. Typically, it honours an iconic personage or spirit or somebody lesser but who evokes memories anyway.

Elizabeth Sarah, for instance, was in all probability named after the Queen’s mother, whose decades-long inner circle included Diana’s paternal and maternal grandmothers, and an ancestor going by the name Sarah Jennings (1760-1744). Charles Spencer was named after the family’s greatest forbearer, King Charles 1 of England, Scotland, and Ireland from 1625-1649. The ill-fated John was of course named after his father, who in turn was likely named after the 5th Earl Spencer, John Poyntz Spencer (1835-1910).

On occasion in occultic families, as the Spencer family latterly have been, a name, General, connotes a bad futuristic omen associated with its bearer and that was precisely the case with Diana.


In its ancient rendering, the name Diana meant “The Heavenly One”, or goddess being a feminine style. The first Diana, General, was Inanna, an Anunnaki goddess whose Akkadian name was Ishtar – Esther in English. As you well know General, the Anunnaki are the Old Testament gods, Aliens from the planet Nibiru, the Solar System’s little-known planet which is seen only once in 3600 years, and who came to Earth 432,000 years ago as we comprehensively set down in the Earth Chronicles series.

The name Inanna is Sumerian, the Sumerians being the best-known civilisation of old who thrived around modern-day Iraq (called Sumer in ancient times) about 6000 years ago and who were indirectly governed by the Anunnaki. It was abbreviated from Nin-An-Ak, meaning “Lady of Heaven and Earth” or “Lady of the God of Heaven and Earth”.

She was so-called, General, not because she had particularly special godly qualities but owing to the fact that she was the earthly mistress of Anu, “Our Father Who Art In Heaven”, the King of the planet Nibiru, which humans of the day perceived as Heaven.

Anu was the father of Enlil, the principal Jehovah of the Bible. Enlil in turn had a second-born son called Nannar-Sin, the first Anunnaki to be born on Earth and who eventually became the Allah of Islam. It was Sin who fathered Inanna. Thus Inanna was Anu’s great-granddaughter but every time he visited Earth, Anu was sexually entertained by the stunningly beautiful Inanna, an act which in Anunnaki culture was not frowned upon.

Inanna was amongst other appellations known as the Goddess of Hunting (because of her penchant for, and skill in, waging war) and the Goddess of Love (in the sense of licentious love-making and not conventional moral love). Her other names in different parts of the world and across the ages were Irnin; Anunitu (Beloved of Anu); Aphrodite; Ashtoreth; Astarte; and Artemis, to mention only a few.

Although her celestial counterpart was the planet Venus, she was also loosely associated with the constellation Virgo as well as the moon. Once upon a time, when she was a virgin, Virgo was dedicated to her by her grandfather Jehovah-Enlil, who was Earth’s Chief Executive until circa 2024 BC. With regard to the moon, it primarily had to do with her twin brother Utu-Shamash, whose celestial counterpart was the sun: as such, Inanna’s inevitably had to be the moon. That, however, was only in a putative sense in that the operative moon god of the day was her father Sin.

Since moonlight effectively turns darkness into relative daylight, Inanna has in legends been referred to as Diana Lucifera, the latter term meaning “light-bringer”. Inanna’s association with the moon, General, partly explains why she was called the “Heavenly One” since the moon is a heavenly body, that is, a firmament-based body. It also explains why she was also known as Luna, which is Latin for moon.


Now, children of royals, aristocrats and other such members of high society, General, are invariably named before they are born. True, when a Prince William or Prince George comes along, the word that is put out into the public domain is that several names have been bandied about and the preferred one will “soon be announced”. That, General, is utter hogwash.

No prince, princess, or any other member of the nobility for that matter, is named at or sometime after their birth. Two names, a feminine and a masculine one, are already finalised whilst the child is in the womb, so that the name the child eventually goes by will depend on no other factor beside its gender.

Princess Diana, General, was named a full week after her birth, as if consultations of some sort with certain overarching figures had to be concluded first and foremost. Apparently, the broader outlines of her future first had to be secretly mapped out and charted in the manner of a child of destiny, though in her case she was as much a child of destiny as she was a doomed child. In her childhood reminiscences, Diana does hint at having been tipped to the effect that she was a special child and therefore had to scrupulously preserve herself.

“I always felt very different from somebody else, very detached,” she told her biographer Andrew Morton as per his 1992 book Diana Her True Story – In Her Own Words. “I knew I was going somewhere different but had no idea where. I said to my father when I was 13, ‘I know I am going to marry someone in the public eye’.” That, General, speaks volumes on the deliberately designed grooming she was subjected to in the formative years of her pilgrimage in life.

Since it was repeatedly drummed in her highly impressionable mind that there was something big in store for her along the way, Diana, General, remained chaste throughout her upbringing, if not an outright virgin to in all probability conform to the profile of the goddess Diana/Inanna before she exploded into a lecherous, loose-mannered nymphomaniac in her adult life as we underscored in the Earth Chronicles series. “By the time I got to the top of the school,” Diana said to Morton, “all my friends had boyfriends but not me because I knew somehow that I had to keep myself very tidy for whatever was coming my way.”


Unusual for an aristocrat, General, Diana was born not in the rather apt precincts of a high-end hospital but within the banality of Park House itself. Whether hired midwives were on hand to help usher her into the world or it was only her dad, mum and closer womenfolk relations who did we can only speculate.

If for one reason or the other her parents were desirous that she be delivered at home, what secret rites did they perform as her mother’s waters broke, General? What incantations, if at all, did John utter over her? Was her birth an occultic one with all the attendant paraphernalia as opposed to a conventional one?

That Diana’s arrival was not a particularly cherished event, General, is evidenced by the fact that she was christened within the Sandringham Estate, at St. Mary Magdalene Church, with only well-to-do commoners in attendance, whereas the more prized child, her younger brother Charles, was christened at Westminster Abbey, in the presence of the Queen, who was designated as his principal godmother.

Anyhow, it was just as well, General, that it was in the hallowed environs of St. Mary Magdalene Church that Diana was committed to the “The Lord” as she was in a manner of speaking the Mary Magdalene of our day.


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Challenges in our lives

21st June 2022

Allah Almighty reminds us: ‘On no soul does Allah place a burden greater than it can bear’ (Qur’an 2:286). Also: “Be patient. Surely, Allah is with those who are the patient.” [Qur’an 8: 46].

Without fail, whether we like it or not there are times in our lives when many things seem to go wrong and as mere humans we go into a panic syndrome and are left wondering; why me? Why now? What have I done to deserve this? We are all tested with adversity, hard times and pain, but these tribulations are the Almighty’s way of transforming us and help us develop spiritually.

As mere humans we all have different reactions when something good or bad happens to us, and usually our reactions depend on the strength of our religious belief and of our righteous deeds and actions.

One person may receive blessings and goodness with gratitude and accepts the bad challenges and patches in his life with perseverance and endurance. This positive attitude brings him peace of mind and happiness, causing his grief, anxiety and misery to ease. Thus, this positivity brings a balance and contentment in his life.

On the other hand another person receives blessings and goodness with arrogance and transgression; his manners degenerate and become evil; he receives this goodness and utilizes it in an unthinking and uncaring manner; it does not give him any peace of mind as his mind is always distressed, nervous and restless.

Thus when faced with loss and difficulty, due to his arrogant nature, he begins to ask why me? What have I done to deserve this and he may even damn and curse others and thinks that they are plotting his downfall.

But every now and then we should stop to ponder over the blessings both apparent and hidden from The Almighty upon us, it is only then that we will realise that our Lord has granted us abundant blessings and protected us from a number of evils; this will certainly ease our grief and anxiety and bring about a measure of happiness and contentment.

Prophet Muhammad (PBUH) said: “Look to those who are lower than you (those who possess less than you) and do not look to those higher than you; this will make you appreciate the bounties of Allah upon you.”

Whether we are believers or disbelievers, virtuous or sinful, most of us are to a certain degree able to adapt and condition ourselves to face adversity and remain calm during these moments of challenge, uncertainty and upheaval.

When people receive affliction with fear, discontent, sorrow and despair; their life becomes miserable, they panic and become short tempered. Such people are unable to exercise patience remain restless, stressed and cannot find contentment that could make life easier for them.

On the other hand, due to a believer’s strong faith and reliance on Allah, it makes him persevere and he emerges stronger than others in difficult situations as this reduces his fear and anxiety and that ultimately makes matters easier for him. If he is afflicted with sickness, poverty or any other affliction, he is tranquil and content and has no desire for anything which has not been decreed for him.

‘If Allah touches you with affliction, none can remove it but He; if He touches you with happiness, He has power over all things’ (Qur’an 6: 17).Therefore the believer prays to his Lord: ‘Our Lord, condemn us not if we forget or fall into error…lay not on us a burden greater than which we have the strength to bear’ (Qur’an 2:286)

However, the one who is weak in faith will be just the opposite; he becomes anxious, nervous, confused and full of fear. The anxiety and paranoia will team up against him because this person does not have the faith that could enable him to persevere during tough times, he is less likely to handle the pressures and will be left in a somewhat troubled and depressed state of mind.

It is natural that as humans we are always fearful of losing the things that we have acquired; we desire and cherish them and we are anxious to acquire more, because many of us will never reach a point where we are satisfied with the material things in life.

When certain frightening, disturbing or unsettling events occur, like emergencies or accidents we find that a person with sound faith is calm, steadfast, and able to cope with the situation and handle the hardship he is going through; such a person has conditioned himself to face afflictions and this makes his heart stronger and more steadfast, which gives him a level of tranquillity.

This shows the difference between a person who has strong belief and acts accordingly, and another who is not at this level of faith. Due to the strong belief of the true believer he is content with whatever Allah Almighty has decreed,

This life is full of ups and downs and uncertainties, but the only certain thing is that from the moment we are born we will be tested with life’s challenges throughout our entire lives, up to and to the final certainty, death. ‘Be sure We shall test you with something of fear and hunger, some loss in goods or lives, or the fruits of your toil, but give glad tidings to those who patiently persevere’ (Qur’an2:155).

The Prophet Muhammad (PBUH) said: “How wonderful is the matter of the believer! All of his matters are good and this is the case for nobody except a believer. If he is blessed with prosperity he thanks (Allah Almighty) and that is good for him; and if he is afflicted with adversity he is patient and perseveres and that is also good for him.”

During those challenging times you have three choices: either you can let them define you, let them destroy you; or you can let them strengthen you.

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Train Spotting

21st June 2022

Here in Botswana we are in the throes of winter chills, currently experiencing the tail-end of a deep freeze in South Africa which has brought snow to parts of the Karoo. Conversely, over in the United Kingdom, they are moving into summer and there is a mini heatwave happening, with temperatures in the thirties.

Both countries have one thing in common – they are heavily reliant on tourism revenues and both have accordingly suffered due to Covid which severely curtailed all movement and travel, most of all for leisure and pleasure. However, earlier this year the UK cast off the last of its Covid restrictions and travel requirements and basically declared the pandemic to be over. Britain was back in business!

So the very hard-hit hospitality sectors finally had some good news. The crowds would be returning, needing hotel and bed & breakfast accommodation, snacks and sit-down meals, pub lunches and all manner of ancillary services. Other related sectors also put out the metaphorical flags – theatres, cinemas, theme parks, camping & caravan sites, all of which had suffered hugely during the pandemic and all could now re-open their doors to paying punters.

If you’ve ever visited the UK you will know of its many attractions. London is not only a vibrant, multi-cultural city, it is also very historic, with centuries-old palaces and cathedrals and world-class galleries and museums. Outside the capital, there is glorious scenery, from rolling pastures in the south to the breath-taking Lake District and the Highlands and lovely lochs to the far north in Scotland plus all manner of coastal delights and cultural experiences.

For everyone even remotely involved in leisure, hospitality and entertainment, it was cash registers and swipe machines at the ready!

But then green for go suddenly and without warning changed to red for stop. It began with misery for air passengers. Only last week the UK Guardian reported ‘It has been another ” week of chaos at UK airports, with hundreds of flights cancelled and holidaymakers facing long queues, with reports of waits of up to eight hours. Pent-up demand for travel and staff shortages have combined to put pressure on airports and airlines.’

The Prospect union, which represents thousands of aviation staff, ” warned on Tuesday that “things could get worse this summer before they get better”, quoting staff shortages across the industry, with a huge reliance on overtime to get by day to day. The problem stemmed from the massive, industry-wide lay-offs over Covid and a sector seemingly taken by surprise by the lifting of travel restrictions. Airlines are now scrambling to replace staff made redundant, many of whom were forced to find employment in other sectors.

In addition some specialised staff such are aircrew had no option but to let their licences lapse and now find themselves technically not fit for flying duties. Ironically, one of the country’s largest and longest-established airline – British Airways – appears to be the one most severely affected with many of their former cabin crew members reporting that they had been laid off during the downturn with the promise of potential re-employment later but who are now being told their services are not required.

One BA pilot has warned of potential staff exodus and further delays that could last through to winter. When talking about ongoing staff shortages in the industry he predicted: “We might be correctly crewed by winter time. There is no chance this will be sorted this summer.

The last month (August) might be okay.” UK Transport Secretary Grant Shapps put the blame squarely on the industry for the widespread chaos, saying some airlines had cut too many staff during the pandemic. “The decisions as to whether or not to lay off in the end were airlines’ decisions. They clearly in the end, looking back, cut too far on that,” he told the BBC.

Lufthansa is also joining the party in announcing cancellations. The airline will be scrapping 900 flights from its schedule, from next month. Affected flights will predominantly be on Fridays and weekends to a number of European destinations, from Frankfurt and Munich.

The airline stated: “After …two years of the pandemic, Lufthansa group airlines report high demand for air travel this summer……At present, however, the infrastructure has not yet been fully restored. The entire aviation industry, especially in Europe, is currently suffering from bottlenecks and staff shortages. This affects airports, ground handling services, air traffic control, and also airlines.”

Of course some flights are taking place and some tourists are managing to make it into the UK on a much-needed holiday but for many of them sadly, the airport might be as far as they get because to add to the flight misery, members of two large transport union, the RMT and Unite, will bring the London Underground to a grinding halt next week with planned strike action.

Simultaneously, but in a separate dispute, other RMT members will also be staging a series of strikes on Network Rail and other mainline UK train operators. So should those tourists wish to proceed to some of the country’s top holiday destinations, they’d be well advised to seek an alternative means of transport.

Economists are already predicting this wave of strikes to cost the UK economy at least £91million, according to the Centre for Economics and Business Research, proving devastating for the night-time and hospitality industries in particular. Hospitality chiefs estimated the national rail strike alone will cost the sector £540million over the week amid a 20 per cent drop in sales, the combination of which will hit ‘fragile consumer confidence’ and could ‘deliver a fatal financial blow’ to some firms.

In response, Transport for London (TFL), presumably in all seriousness, said its teams from Santander Cycles will be ensuring hire bicycles are ‘distributed at key locations according to demand’ and told commuters that ‘walking or cycling may be quicker for some journeys’ during the strike action.

Sounds to me like the message is ‘On yer bike’!

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