In recent weeks several newspapers have carried news to the effect that Asst. Minister Botlogile Tshireletso supports the legalization or decriminalization of prostitution and abortion. If that is true, then I laud Ms. Tshireletso for being one of our few Political leaders to think out of the box. Our laws regarding these matters are based on out-dated European/ English laws, that in turn are based on outdated Christian approaches.
The world has moved on since our society’s first contact with Europeans and Missionaries in the 19th century; the Christian principles and practices they brought here at that time have undergone tremendous changes in their own countries.
They arrived here at the time when the Enlightenment was getting fully established in Europe. That resulted in Christianity in Europe giving up a lot of its primitive Christian traditions and its medieval practices. For example, there are no longer people burnt at the stake as “heretics”, capital punishment has all but disappeared in Western Europe, with a few exceptions safe abortion is now the norm, commercial sex work is generally decriminalized and legally regulated hence ensuring its practitioners are protected by the law, and same sex relationships are also accepted by law.
Christianity has a long history of evolution and change. The Christianity we practice now has little in common with the Christianity that formed after Jesus’s crucifixion in or around the year 30 CE. Jesus was a committed Jew; he was born and died a Jew, and participated in all the works of the covenant- circumcision, the dietary laws, observing the Sabbath and the festivals, and performing Temple rituals. That is why some historians do not subscribe to the view that Jesus founded Christianity.
That credit usually falls to Paul, who was initially a Pharisee, persecuting followers of Jesus, but a few years after Jesus’s crucifixion was converted to be his follower. It is only in the 40s in Antioch that followers of Jesus started to be called Christians, and from then on the Jesus Movement slowly broke away from Judaism.
“Christ” is actually not part of Jesus’s name; it is derived from the Greek word Christos, meaning ‘the anointed’, itself a translation from the Aramaic word Meshiach, which we call Messiah (Aramaic is the language that was spoken in Palestine during Jesus’s time). Paul popularized the use of ‘Christ’ as a name.
When Jerusalem and the Temple were destroyed by the Romans in 70 CE, only two Jewish sects from the late Second Temple period survived – the Pharisees and the followers of the Jesus Movement (the other main sects were the Essenes and the Sadducees). After the destruction of the Temple in 70 CE, while the Pharisees carried forward Judaism from being a Temple cult to being the Rabbinical Judaism we know today, the Jesus Movement slowly broke away from Judaism to become Christianity. This was because Jews generally did not accept Jesus as the expected Messiah, and more gentiles were converted to the new movement, resulting in Christianity becoming essentially a movement of the gentiles.
The first three hundred years of Christianity were tumultuous, full of controversies, such as the Arian controversy that lasted into the 5th century. Jesus himself had not left any writing. Paul’s authentic letters were really the first writings of Christianity, written between 50 and 60 CE, 20-30 years after Jesus’s crucifixion.
There are seven of these authentic letters, namely, 1st Thessalonians, Galatians, 1st Corinthians, Philemon, Philippians, 2nd Corinthians and Romans (in the order they were written). In his letters, Paul was actually responding to issues raised by the congregations he had started; he was not writing scripture. But early Christians found in Paul’s letters good guidance to Christian principles, and adopted them as scripture.
The other letters attributed to him, but which historians do not believe were written by him, such as Ephesians, Colossians, 2nd Thessalonians and the pastoral letters to Titus and Timothy, were written probably after his death which occurred in the early 60s. The four Canonical Gospels were written from about 70 CE, with the one attributed to Mark being the first one around 70 CE, followed by Matthew and Luke probably in the 80s and John in the 90s.
Early Christians or founding fathers used Paul a lot in the formulation of Christian theology. In the first centuries there were many Christianities, not one. Since Jesus had left no written guidance, many groups of Christians were formed with different theologies. For example, a major issue was Jesus Christ’s nature. Essentially, the question regarded his Christology; was Jesus fully God, was he fully Man, or was he something in between? Each view had a lot of supporters: some thought Jesus was God and not Man, some thought he was Man but not God, some thought he was both God and Man.
Some thought he was God who just took on a human body that was not real. There were other groups such as Gnostics and Marcionites. Eventually the group that thought he was fully God and fully Man won, not from merit of argument, but from garnering the support of the Emperors of the Roman Empire. This group came to be known historically as the proto-Orthodox group, because they eventually became the Orthodox group that took over the Church, what became the Catholic Church in the West and the Eastern Orthodox Church in the East.
They articulated the concept of the Trinity as we know it now, confirmed at the Councils of Nicea and Chalcedon in the 4th century. The other groups disappeared because of vicious repression, including the burning of their books and literature. The Western Church, the Catholic Church, was under the Pope (the Roman Pontiff) and under the Western Roman Empire. The Eastern Orthodox Church was under the Patriarch in Constantinople, which was also the seat of the Eastern Empire. The two operated for centuries as one Church, but in the 11th Century, the rivalry between the Western and Eastern Churches and their Pontiffs, burst into the open, resulting in the Schism of 1054.
Christianity has always had different groups with contending views in theology. From the early founding fathers such as Tertullian, Irenaeus, Clement, Origen, Justin and others, there were always big points of argument. While Christology, the nature of Jesus Christ, dominated the contentions, human sexuality was always a point of argument too. Coming from Judaism, Christianity based its sexual morality on the first three of Chapters Genesis, the story of creation and the fall.
The Biblical legend of creation consists of two stories, one starting from Genesis 1:26 up to 2:3, and the other starting from Genesis 2:7 to the end of the Chapter (verse 25). God is said to have told humans to increase and multiply (Gen. 1:28). After the second creation story, the Bible then states that a man is supposed to leave his father and mother and cleave to his wife, the two forming one flesh (Gen. 2:24).
God is said to have planted a garden eastward in Eden, and put his created humans there, giving them freedom to eat all trees except one- the tree of knowledge of good and evil. Then, according to Genesis, Eve (the female), was tempted by the snake to eat the fruit of the tree they had been instructed not to eat as they would die if they ate it. The snake told Eve that they would not die if they ate it, instead they would be wise like the gods, knowing good and evil. She is the one that persuaded Adam to also partake of this fruit. This resulted in their falling out with God, and being chased out of Eden.
God is said to have given them a rather grim picture of the future, saying to Eve “ I will greatly increase your pangs in childbearing; in pain you shall bring forth children, yet your desire shall be for your husband, and he shall rule over you.”; and saying to Adam, “Because you have listened to the voice of your wife, and have eaten of the tree about which I commanded you, “you shall not eat of it”, cursed is the ground because of you; in toil you shall eat of it all the days of your life;…..By the sweat of your face you shall eat bread until you return to the ground, for out of it your were taken;….” (Gen. 3:16-19).
Later fathers of Christianity, notably Augustine in the early 5th century, used this story to conceive something called Original Sin. According to that concept, every human is born with the sin, having inherited it from the first couple, and it passing from generation to generation through semen!; and it is only removed by baptism. And according to this same concept, man is inherently sinful and cannot control his sexual desire. Augustine is credited by historians with being the most influential of the church theologians. His view of Original Sin strongly influenced the Church’s policies and traditions. His views on death and nature were also very influential, although they were at odds with what is now known.
This story of the fall of the first two humans from Paradise has shaped Judeo-Christian attitudes to sex since it was formulated, and these attitudes have been very influential in modern attitudes to sex generally. Unfortunately some of the early fathers of the Church blamed the woman for the whole fall- she is the one who was a temptress and treacherous, and the snake went to her knowing this, the snake representing the devil.
This was unfortunately translated into human sexuality- the forbidden fruit was interpreted by many of the early writers as sex. Judaism went on to set up an elaborate set of rules governing marriage and sexual relations between men and women, making sex outside marriage virtually punishable by death, under the name of adultery. According to them, sex was strictly for procreation, and the man and woman had to be married, even though the man could have more than one wife.
The man could divorce the woman, especially if the woman could not conceive! Jesus is quoted in the Synoptic Gospels as having talked against divorce when asked a question about it by the Pharisees. However the story of Adam, Eve and the Serpent, was largely influential in promoting and entrenching sexism and patriarchy.
Christianity was a further development on these rules. In the first three hundred years after Jesus’s crucifixion, Christianity spread quite fast in the Roman Empire, despite it being persecuted sporadically in various places. At different periods and in different localities, just professing to be a Christian was enough to get one sentenced to death, hence the emergence of martyrdom.
Yet Christianity spread quite relentlessly through Syria, Greece, Asia Minor, to Rome itself, after the pioneering work of Paul and other workers. How did it achieve that? Historians believe that the most determining factor was the social support it gave its converts. As stated earlier, the spread was mainly in gentiles; Jewish converts to Christianity remained few, and virtually dried up after the fall of Jerusalem and the Temple in 70 CE. They were referred to as Ebionites and Nazarenes.
Christians became reputable for looking after the poor, including giving them good funerals. They formed strong support networks and did not discriminate against slaves, women or those from low social classes, whereas society in the Roman Empire was very stratified socially. Christians also propagated sexual behaviour and morals carried over from their Jewish origins but modified and made stronger. Monogamy was the norm; adultery was highly condemned as can be seen from Paul’s Epistles and from the Canonical Gospels. Practices that were generally accepted in the Empire, such as homosexuality, infant exposure for unwanted babies, abortion and prostitution, were condemned by Christianity.
When Christianity became the official religion of the Empire after it was embraced by Emperor Constantine in the early 300s, Christianity experienced a large number of converts from the pagan religions that had been the norm in the Empire. So Christian sexual practices progressively became the norm in the Empire, both the Western and Eastern branches.
Even after the fall of the Western Empire to the “Barbarians” in the fifth century, Christianity marched on, converting the conquerors themselves, so that Europe became Christian, hence the word Christendom. European civilization is therefore Christian based. It means that the whole West accepted Christian sexual mores, and these mores and other cultural and religious mores evolved into what is now known as Western culture and civilization. This civilization has evolved with time, through such phases as the Renaissance, the Christian Reformation, the Enlightenment and Modernity.
By our adoption of Christianity and Democracy as conceived in the West, we have actually become part of the Western culture whose development was based on Christianity. Our behaviour however suggests that in some aspects we are frozen in time, we are sticking to things that came to us early in the Enlightenment, which is the period when Missionaries and Europeans reached us. For example, while we profess to be a secular State, the churches try very hard to influence decisions at State level on the basis of their religious beliefs that should be individual choices.
Homosexuality is a personal matter and should remain so, unless of course it is related to rape or abuse of minors. In the same manner while we should not as a State encourage commercial sex work, we should not treat prostitutes as criminals. They should have access to health care to deal with their special risks and should enjoy protection against physical and sexual abuse. Abortion should similarly be a personal choice, and those in need of it should have access to safe abortion performed professionally. The Western countries, which brought Christianity to us have moved on; they don’t jail prostitutes and homosexuals; safe medical abortion is available to their people who need it, and they don’t hang murderers.
Christianity is a religion that was conceived by humans, and it has evolved as human culture and civilizations have evolved. And remember there are different Christianities even now- Catholic, Eastern Orthodox, Protestant (Lutheran, Reformed, Congregationalists, Presbyterians, Anglicans, Methodists etc.), Pentecostal, African Independent Churches and others. There are theological differences between these groups- their approaches to subjects like abortion, prostitution and homosexuality usually differ substantially.
This is why if indeed Minister Tshireletso is being correctly quoted, that prostitution should be decriminalized and abortion be legalized, she has my support. Our society has to move on!
Botswana Telecommunications Corporation Limited (BTC) has announced that its 3rd Francistown Marathon will be held on Saturday 20th April 2024 at Obed Itani Chilume Stadium in Francistown. The BTC Francistown Marathon is officially recognised by World Athletics and a Comrades Marathon Qualifier will offer race categories ranging from 42.2km, 21.1 km, 10km, 5km fun run, 5km peace run for children and has introduced a 5km and 10km categories for wheelchairs athletics.
BTC also used this opportunity to announce beneficiaries who received donations from proceeds made from the 2nd BTC Francistown Marathon that was held on April 23rd 203. BTC donated a play area, plastic chairs and wooden tables for pupils worth a total of thirty eight thousand, one hundred and three pula, fifty thebe each (P38, 103.50) to Monarch Primary School, Tatitown Primary School, Mahube Primary School and Gulubane Primary School. Ditladi and Boikhutso clinics each received a donation of benches, television sets and 10, 000 litre water tanks worth thirty seven thousan, eight hundred and ninety eight pula (P 37, 898.00). Additionally, BTC also donated seventy thousand pula (P70,000.00) to their marathon technical partner, Francistown Athletics Club (FAC) which will be used for daily operations as well as to purchase equipment for the club.
The BTC Francistown Marathon aligns seamlessly with BTC’s corporate social investment programme, administered through the BTC Foundation. This programme is a testament to BTC’s dedication to community development, focusing on key areas such as health promotion. The marathon, now in its third year, not only promotes a healthy lifestyle but also channels all proceeds to carefully chosen charities as part of BTC’s commitment to impactful and sustainable projects.
Speaking at the launch, the BTC Managing Director Mr Anthony Masunga stated that the marathon underscores BTC’s commitment to community upliftment and corporate social investment. He stated that “the annual event which has been in existence since 2016, having taken a break due to the covid and other logistical issues, is instrumental to the economic upliftment of the city of Francistown”. He congratulated all the beneficiaries for having been nominated to receive the donations, adding that “the donation of proceeds from the 2023 marathon aims to highlight BTC’s commitment and heart for Batswana and our continued impact in the different industries”.
He further stated that through this marathon, “we demonstrate our steadfast commitment to having a good influence on our communities, this event is a manifestation of our dedication to promoting education and a healthier, more active society”. He concluded by stating that “BTC looks forward to another successful marathon that will leave a lasting positive influence on the greater Francistown community and the country at large” he said.
Giving welcome remarks, the Councillor for Donga, Honourable Morulaganyi Mothowabarwa stated that “he is ecstatic that BTC is collaborating with the City of Francistown on yet another installment of the Marathon”. He continued to offer his support to BTC to enable this marathon to continue over the coming years, stating that the “CSI element is a welcome development that helps empower our communities”, he said.
The 3rd BTC Francistown Marathon is officially open for registrations and athletes may use the following platforms to register and pay; through Smega by dialling *173# and choosing opton 5, then choose Option 3 for the Francistown marathon, at any BTC store or by visiting the BTC website and clicking on the BTC Francistown Marathon and choosing the relevant options.
Thapelo Letsholo, Member of Parliament for Kanye North, delivered a moving speech at the United Nations International Anti-Corruption Day commemoration, praising President Dr. Mokgweetsi Eric Keabetswe Masisi’s digitalization initiative in the fight against corruption. Letsholo highlighted the importance of embracing digitalization in governance as a crucial step in curbing corrupt practices.
According to Letsholo, the implementation of digital systems in government services can significantly reduce direct interactions between citizens and officials, which often serve as fertile grounds for corruption. By minimizing these opportunities for illicit activities, the efficiency and transparency of public services can be enhanced. Letsholo pointed to Estonia’s success in digital governance as an example, where public services have become more transparent, accessible, and efficient.
The MP commended President Masisi’s commitment to digitalization and E-Governance, emphasizing that it aligns with global anti-corruption standards. He called for full support and active participation from all sectors to ensure the success of this initiative.
Letsholo also stressed the importance of improving detection methods and refining whistleblower laws to effectively combat corruption. He highlighted the unseen and unspoken facets of corruption as its lifelines, emphasizing the need for robust detection mechanisms and a system that encourages and protects whistleblowers.
Addressing the societal role in fighting corruption, Letsholo focused on the crucial role of everyday citizens and civil servants who often witness corrupt practices firsthand. He acknowledged the existing reluctance to report corruption due to the perceived risks of repercussions. To change this narrative, Letsholo advocated for creating an environment where staying silent is deemed more detrimental than speaking out. He called for a cultural shift where the potential benefits of exposing corruption outweigh the risks, ensuring that whistleblowers are protected and feel secure in coming forward.
Letsholo called for collective responsibility and action in creating a system that not only detects and reports corruption but also supports those who stand against it. He expressed hope that under President Masisi’s digitalization initiatives, the future of governance in Botswana will be characterized by integrity, transparency, and accountability. Letsholo’s speech resonated with the sentiments of hope and determination that permeated the commemoration, emphasizing the need for unity in the fight against corruption.
In summary, Letsholo lauded President Masisi’s digitalization initiative in the fight against corruption, highlighting its potential to curb corrupt practices, enhance efficiency and transparency in public services, and align with global anti-corruption standards. He emphasized the importance of improving detection methods, refining whistleblower laws, and creating an environment where speaking out against corruption is encouraged and protected. Letsholo called for collective responsibility and action in creating a future characterized by integrity, transparency, and accountability in governance.
FaR Property Company (FPC) Limited, a property investment company listed on the Botswana Stock Exchange, has recently announced its exceptional financial results for the year 2023. The company’s property asset value has risen to P1.47 billion, up from P1.42 billion in the previous year.
FPC has a diverse portfolio of properties, including retail, commercial, industrial, and residential properties in Botswana, South Africa, and Zambia. The company owns a total of 186 properties, generating rental revenues from various sectors. In 2023, the company recorded rental revenues of P11 million from residential properties, P62 million from industrial properties, and P89 million from commercial properties. Overall, the company’s total revenues increased by 9% to P153 million, while profit before tax increased by 22% to P136 million, and operating profit increased by 11% to P139 million.
One notable achievement for FPC is the low vacancy rate across its properties, which stands at only 6%. This is particularly impressive considering the challenging trading environment. The company attributes this success to effective lease management and the leasing of previously vacant properties in South Africa. FPC’s management expressed satisfaction with the results, highlighting the resilience of the company in the face of ongoing macroeconomic challenges.
The increase in profit before tax can be attributed to both an increase in income and effective control of operating expenses. FPC managed to achieve these results with fewer employees, demonstrating the company’s efficiency. The headline earnings per linked unit also saw an improvement, reaching 26.92 thebe, higher than the previous year.
Looking ahead, FPC remains confident in its competitiveness and growth prospects. The company possesses a substantial land bank, which it plans to develop strategically as opportunities arise. FPC aims for managed growth, focusing on consumer-driven developments and ensuring the presence of supportive tenants. By maintaining this approach, the company believes it can sustainably grow its property portfolio and remain competitive in the market.
In terms of the macroeconomic environment, FPC noted that inflation rates are decreasing towards the 3% to 6% range approved by the Bank of Botswana. This is positive news for the company, as it hopes for further decreases in interest rates. However, the fluctuating fuel prices, influenced by global events such as the war in Ukraine and oil output reductions by Russia and other Middle Eastern countries, continue to impact businesses, including some of FPC’s tenants.
FPC’s property portfolio includes notable assets such as a shopping mall in Francistown with Choppies Hyper as the anchor tenant, Borogo Mall located on the A33 main road near the Kazungula ferry crossing, and various industrial and commercial properties in Gaborone leased to Choppies, Senn Foods, and Clover Botswana. The company also owns a shopping mall in Mafikeng and Rustenburg in South Africa.
The majority of FPC’s properties, 85%, are located in Botswana, followed by 12% in South Africa and 3% in Zambia. With its strong financial performance, competitive position, and strategic land bank, FPC is well-positioned for continued growth and success in the property market.