DO YOU REALLY HAVE A CHOICE?
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We make choices everyday. And, for the most part, they are freely made, independent of any external causal factor. Or are they? One of the fundamental teachings of Christendom amongst Evangelicals is the teaching that man is a free moral agent.
We are taught and reminded over and over that we have free will. In fact, I dare say that soteriology (the doctrine of salvation) is based on the assumption of free will. Without free will, we are only left with the extreme Calvinistic position of predestination. Calvinism has five pivotal pillars upon which it rests. Of the five, perhaps the most contentious is the doctrine of predestination. At its core, this teaching effectively nullifies man's independence to choose.
Here are the pillars of Calvinistic theology: The five points of Calvinism can be summarized by the acronym TULIP. T stands for total depravity, U for unconditional election, L for limited atonement, I for irresistible grace, and P for perseverance of the saints. Here are the definitions and Scripture references Calvinists use to defend their beliefs: Total Depravity – As a result of Adam’s fall, the entire human race is affected; all humanity is dead in trespasses and sins.
Man is unable to save himself. Unconditional Election – Because man is dead in sin, he is unable to initiate a response to God; therefore, in eternity past God elected certain people to salvation. Election and predestination are unconditional; they are not based on man’s response because man is unable to respond, nor does he want to. Limited Atonement – Because God determined that certain ones should be saved as a result of God’s unconditional election, He determined that Christ should die for the elect alone.
All whom God has elected and for whom Christ died will be saved. Irresistible Grace – Those whom God elected He draws to Himself through irresistible grace. God makes man willing to come to Him. When God calls, man responds. Perseverance of the Saints – The precise ones God has elected and drawn to Himself through the Holy Spirit will persevere in faith. None whom God has elected will be lost; they are eternally secure. In this submission, my main interest is informed by Calvin's second point – Unconditional Election. It has grave implications on the subject matter at hand – free will.
In Calvin's theology, there is no such thing as free choice. Man cannot choose for himself. God has already decided or, if He hasn't, influences man's choices. We are reduced to mere pawns without any independent decision-making capabilities. Moral free agency is at the heart of the salvation message. Man, the doctrine goes, has the ability to determine his own fate – eternal fate – by his free choices.
Whether he ends up in Heaven or in Hell is entirely up to him, the belief in moral free agency posits. This is very critical. In Calvinistic theology, this stance is obviously refuted. Man has no free will to control his fate. But what is free will? It is useless to have a study on this term "free will" unless we stick to a strict, concise and precise definition of the term. As will be seen from our dictionaries, "free will" does not have for a concise or precise definition the ability to "make choices." Yet this is the way it is often defined.
The American Heritage College Dictionary: "free will n. 1. The ability or discretion to choose; free choice. 2. The power of making free choices that are unconstrained by external circumstances or by an agency such as fate or divine will." My Meriam-Webster Collegiate Dictionary/Eleventh Edition has an even more precise definition: "free will n. freedom of humans to make choices that are not determined by prior causes or by divine intervention." Notice that our dictionaries are specific in stating that it is "FREE choice." That is the definition of "free will," rather than just "choice" alone. To be an expression of "free will," choices must also be free. Free from what?
There are six fundamental areas that must be satisfied: 1. Free from PRIOR CAUSES. 2. Free from CONSTRAINT. 3. Free from EXTERNAL CIRCUMSTANCES. 4. Free from FATE. 5. Free from DIVINE WILL. 6. Free from DIVINE INTERVENTION. Those who would argue for free will, however, refuse being held to these precise and concise definitions. They want the mere ability to "make a choice" to be considered an act of "free will." Well, it is nothing of the kind. It cannot possibly be so. That would be a very narrow and misleading definition. Making a choice has absolutely nothing to do with the doctrine of "free will." This is easily demonstrated by an example. Computers can be said to make "choices."
They can make trillions of choices per second. It would take a trillion people to make that many choices in a second. All that these marvelous machines do is make choices. Now then, will anyone contend that computers have un-programmed and uncaused, free wills? So, now we have proof that making choices is not the same as "free will." Just as computers make choices, billions of them, but cannot be said to have free wills. Computers do not have "free wills," yet THEY CAN MAKE CHOICES. But those choices are anything but free.
Their choices are all a matter of pre-programming. They cannot think and act independently of "causes." Neither can man think or do anything outside of the realm of "causes." In order for an effect to be present, there must first be a cause, and once something is caused, the effect must follow, and neither could have been prevented.
By "unconditional election," Calvin meant that some are elected to Heaven, while others are elected to Hell, and that this election is unconditional. It is wholly God's prerogative and without any condition. By unconditional election, Calvin meant that God has already decided who will be saved and who will be lost, and the individual has absolutely nothing to do with it. He can only hope that God has elected him for Heaven and not for Hell.
This teaching so obviously disagrees with the oft-repeated invitations in the Bible and indeed in our evangelical circles to sinners to come to Christ and be saved that some readers will think that I have overstated the doctrine. So I will quote John Calvin in his "Institutes," Book III, chapter 23, "….Not all men are created with similar destiny but eternal life is foreordained for some , and eternal damnation for others. Every man, therefore, being created for one or the other of these ends, we say, he is predestined either to life or to death."
So Calvinism teaches that it is God's own choice that some people are to be damned forever. He never intended to save them. He foreordained them to go to Hell. And when He offers salvation in the Bible, He does not offer it to those who were foreordained to be damned.
It is offered only to those who were foreordained to be saved. As should be obvious, even from a cursory reading of Calvin's position, the idea of a free will simply does not hold. Indeed it cannot. This teaching further insists that we need not try to win men to Christ because men cannot be saved unless God has planned for them to be saved. And if God has planned for them to be eternally lost, they will not come to Christ, no matter how much we preach to them.
In other words, it cannot be their fault for not responding to the gospel because God never gave them the power or willingness to respond. They have no choice! There is the Bible doctrine of God's foreknowledge, predestination and election. These are Biblical terms. Paul introduced them to the New Testament.
Most knowledgeable Christians agree that God has His controlling hand on the affairs of men. This cannot be denied. They agree that according to the Bible, He selects individuals like Abraham, Isaac, Jacob, and David as instruments to do certain things he has planned.
Most Christians agree that God may choose a nation-particularly that He did choose Israel, through which He gave the law, the prophets, and eventually through whom the Saviour Himself would come – and that there is a Bible doctrine that God foreknows all things. Did it ever occur to you that nothing ever occurred to God? God, in His foreknowledge, knows who will trust Jesus Christ as Saviour, and He has predestined to see that they are justified and glorified.
He will keep all those who trust Him and see that they are glorified. But the doctrine that God elected some men to Hell, that they were born to be damned by God's own choice, is a radical heresy not taught anywhere in the Bible. Nowhere does the Bible teach that God wills for some to go to Heaven and wills others to go to Hell. No. The Bible teaches that God would have all men to be saved. Second Peter 3:9 says that He is "not willing that any should perish, but that all should come to repentance."
First Timothy 2:4 says, "Who will have all men to be saved, and to come unto the knowledge of the truth." Those who teach that God would only have some to be saved, while He would have others to be lost are misrepresenting God and the Bible. Does God really predestinate some people to be saved and predestinate others to go to Hell, so that they have no free choice? Absolutely not! Nobody is predestined to be saved, except as he chooses of his own free will to come to Christ and trust Him for salvation.
And no one is predestined to go to Hell, except as he chooses of his own free will to reject Christ and refuses to trust Him as Saviour. John 3:36 says, "He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him." Nothing could be plainer.
The man who goes to Heaven goes because he comes to Jesus Christ and trusts Him as Saviour. And the man who goes to Hell does so because he refuses to come to Jesus Christ and will not trust Him as Savior. This is what the Bible teaches. But let's come back to the myth of free will. There is not one example that can be presented by a scientific method that can demonstrate that man’s will is free from causality.
Neither is there an example in all Scripture that can be shown to be the exercise of a will that is free from causality. And that certainly includes all that our Lord Himself ever thought, said, or did. We will explore this shortly and at great length. Up until the very last day with their Lord, the apostles all believed that they possessed the power of free will, which could enable them to choose their own destiny, and that they could and would have the strength of self determinism and free will to maintain that course.
I doubt not that this is what they had been taught and believed with staunch orthodoxy. It was a beautiful illusion as they were soon to discover. They firmly believed that they could choose their fate independent of any external causal factor. But Jesus told His disciples that they would all forsake Him. In other words, Jesus was foretelling events that would cause (yes, even ‘force,’ if you will) them to change their wills, against their previously stated wills.
They of course, all denied that Jesus knew what He was talking about. "And Jesus said unto them, all ye shall be offended because of Me this night; for it is written, I shall smite the shepherd, and the sheep shall be scattered" (Mark 14:27; Zechariah 13:7). The disciples all said that they would remain loyal. They no doubt believed it. But Jesus said that they would all be offended because of Him.
Was there a reason for God causing the disciples to will loyalty to Jesus and then in the same night to will to deny Jesus? Does God do anything in vain without a reason? This was all part of their conversion process. God totally humiliated them by proving to them that their own will was not free to do what they wanted, but that "…it is God [not man] which works in you BOTH TO WILL [God causes us ‘to will’] and TO DO [God causes us ‘to do’] of His good pleasure" to bring about His intentions (Philippians. 2:13).
In just one night God smashed the presumed free will of all the disciples. They lost confidence in their flesh after that night. James later shows us just how well he learned this lesson of so-called free self determinism: "Go to now, ye that say, Today or tomorrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow.
For what is your life? It is even a vapor, which appears for a little time, and then vanishes away. For that ye ought to say, if the Lord will, we shall live, and do this, or that" (James 4:13-15). Free will? Where? James dismantles it here! He plainly states that man's will is subject to God's will.
James certainly agrees with Scripture and Science that man has the ability "to will." But he also fully recognizes that there are two factors that constantly oppose and change the will of man, so that it cannot be said that the will is free to will its own destiny for even a day or an hour. Man can will, but his will is not free. It cannot be. What are these two factors over which man has absolutely no control whatsoever?
1. CIRCUMSTANCES: What did the Holy Spirit of God inspire (cause?) James to explain as a major factor in what determines the true outcome of man’s will? Answer: "Whereas you know not what shall be on the morrow." God changes the minds and wills of mankind around the world, a billion times a minute, through circumstances that "you know not" are actually the cause of your choices and your changed choices. We are often, if not most of the time, completely unaware of what actually caused us to do or say or think as we do.
We only flippantly, and sometimes ignorantly and arrogantly, believe that nothing caused us to think, say, or act in certain ways; that it was all us. How did all the disciples will to remain loyal to Jesus no matter what at one moment in time, and in the next moment in time they all changed their wills to forsake Him? What changed their wills? Circumstances.
One moment they were at ease and safe in the upper room, and at a later moment they were in the garden surrounded by Roman soldiers! Fear was the circumstance that caused their (un-free) wills to change. So, it was the presence of certain circumstances that caused the disciples to will as they did.
But what caused the circumstances to be as they were to ensure that they would will appropriately to fulfill Christ’s prophecy concerning their denying and forsaking Him? 2. GOD’S WILL: Notice the second thing that the Holy Spirit inspired James to write regarding what will or will not happen on any given day to any given person. "…if the Lord will…" Who was in charge of all these circumstances, which caused the disciples to change their wills? Why God, of course! They did not want to change their wills.
They did not desire to deny their Lord and Savior. They did not wish to make liars and fools of themselves.
They did not want to be shown that they were all cowards. Well then, why did they change their wills if they did not wish to change their wills? Were they free to not change their wills? No, they were not free. Or, were they? Someone might say, "Of course they were free! They could have stuck it out even if it meant being arrested with Jesus."
But is that really the case? I don't think so! Remember, Jesus (God), had already told them how things would play out. If the disciples willed themselves through the incidents of Gethsemane and followed Jesus anyway, He would have been proven a liar. Can God lie?
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The Independent Electoral Commission (IEC) has recently faced significant criticism for its handling of the voter registration exercise. In this prose I aim to shed light on the various instances where the IEC has demonstrated a lack of respect towards the citizens of Botswana, leading to a loss of credibility. By examining the postponements of the registration exercise and the IEC’s failure to communicate effectively, it becomes evident that the institution has disregarded its core mandate and the importance of its role in ensuring fair and transparent elections.
Incompetence or Disrespect?
One possible explanation for the IEC’s behavior is sheer incompetence. It is alarming to consider that the leadership of such a critical institution may lack the understanding of the importance of their mandate. The failure to communicate the reasons for the postponements in a timely manner raises questions about their ability to handle their responsibilities effectively. Furthermore, if the issue lies with government processes, it calls into question whether the IEC has the courage to stand up to the country’s leadership.
Another possibility is that the IEC lacks respect for its core clients, the voters of Botswana. Respect for stakeholders is crucial in building trust, and clear communication is a key component of this. The IEC’s failure to communicate accurate and complete information, despite having access to it, has fueled speculation and mistrust. Additionally, the IEC’s disregard for engaging with political parties, such as the Umbrella for Democratic Change (UDC), further highlights this disrespect. By ignoring the UDC’s request to observe the registration process, the IEC demonstrates a lack of regard for its partners in the electoral exercise.
Rebuilding Trust and Credibility:
While allegations of political interference and security services involvement cannot be ignored, the IEC has a greater responsibility to ensure its own credibility. The institution did manage to refute claims by the DISS Director that the IEC database had been compromised, which is a positive step towards rebuilding trust. However, this remains a small glimmer of hope in the midst of the IEC’s overall disregard for the citizens of Botswana.
To regain the trust of Batswana, the IEC must prioritize respect for its stakeholders. Clear and timely communication is essential in this process. By engaging with political parties and addressing their concerns, the IEC can demonstrate a commitment to transparency and fairness. It is crucial for the IEC to recognize that its credibility is directly linked to the trust it garners from the voters.
Conclusion:
The IEC’s recent actions have raised serious concerns about its credibility and respect for the citizens of Botswana. Whether due to incompetence or a lack of respect for stakeholders, the IEC’s failure to communicate effectively and handle its responsibilities has damaged its reputation. To regain trust and maintain relevance, the IEC must prioritize clear and timely communication, engage with political parties, and demonstrate a commitment to transparency and fairness. Only by respecting the voters of Botswana can the IEC fulfill its crucial role in ensuring free and fair elections.

The Oil and Gas industry has undergone several significant developments and changes over the last few years. Understanding these developments and trends is crucial towards better appreciating how to navigate the engagement in this space, whether directly in the energy space or in associated value chain roles such as financing.
Here, we explore some of the most notable global events and trends and the potential impact or bearing they have on the local and global market.
Governments and companies around the world have been increasingly focused on transitioning towards renewable energy sources such as solar and wind power. This shift is motivated by concerns about climate change and the need to reduce greenhouse gas emissions. Africa, including Botswana, is part of these discussions, as we work to collectively ensure a greener and more sustainable future. Indeed, this is now a greater priority the world over. It aligns closely with the increase in Environmental, Social, and Governance (ESG) investing being observed. ESG investing has become increasingly popular, and many investors are now looking for companies that are focused on sustainability and reducing their carbon footprint. This trend could have significant implications for the oil and fuel industry, which is often viewed as environmentally unsustainable. Relatedly and equally key are the evolving government policies. Government policies and regulations related to the Oil and Gas industry are likely to continue evolving with discussions including incentives for renewable energy and potentially imposing stricter regulations on emissions.
The COVID-19 pandemic has also played a strong role. Over the last two years, the pandemic had a profound impact on the Oil and Gas industry (and fuel generally), leading to a significant drop in demand as travel and economic activity slowed down. As a result, oil prices plummeted, with crude oil prices briefly turning negative in April 2020. Most economies have now vaccinated their populations and are in recovery mode, and with the recovery of the economies, there has been recovery of oil prices; however, the pace and sustainability of recovery continues to be dependent on factors such as emergence of new variants of the virus.
This period, which saw increased digital transformation on the whole, also saw accelerated and increased investment in technology. The Oil and Gas industry is expected to continue investing in new digital technologies to increase efficiency and reduce costs. This also means a necessary understanding and subsequent action to address the impacts from the rise of electric vehicles. The growing popularity of electric vehicles is expected to reduce demand for traditional gasoline-powered cars. This has, in turn, had an impact on the demand for oil.
Last but not least, geopolitical tensions have played a tremendous role. Geopolitical tensions between major oil-producing countries can and has impacted the supply of oil and fuel. Ongoing tensions in the Middle East and between the US and Russia could have an impact on global oil prices further, and we must be mindful of this.
On the home front in Botswana, all these discussions are relevant and the subject of discussion in many corporate and even public sector boardrooms. Stanbic Bank Botswana continues to take a lead in supporting the Oil and Gas industry in its current state and as it evolves and navigates these dynamics. This is through providing financing to support Oil and Gas companies’ operations, including investments in new technologies. The Bank offers risk management services to help oil and gas companies to manage risks associated with price fluctuations, supply chain disruptions and regulatory changes. This includes offering hedging products and providing advice on risk management strategies.
Advisory and support for sustainability initiatives that the industry undertakes is also key to ensuring that, as companies navigate complex market conditions, they are more empowered to make informed business decisions. It is important to work with Oil and Gas companies to develop and implement sustainability strategies, such as reducing emissions and increasing the use of renewable energy. This is key to how partners such as Stanbic Bank work to support the sector.
Last but not least, Stanbic Bank stands firmly in support of Botswana’s drive in the development of the sector with the view to attain better fuel security and reduce dependence risk on imported fuel. This is crucial towards ensuring a stronger, stabler market, and a core aspect to how we can play a role in helping drive Botswana’s growth. Continued understanding, learning, and sustainable action are what will help ensure the Oil and Gas sector is supported towards positive, sustainable and impactful growth in a manner that brings social, environmental and economic benefit.
Loago Tshomane is Manager, Client Coverage, Corporate and Investment Banking (CIB), Stanbic Bank Botswana

So, the conclusion is brands are important. I start by concluding because one hopes this is a foregone conclusion given the furore that erupts over a botched brand. If a fast food chef bungles a food order, there’d be possibly some isolated complaint thrown. However, if the same company’s marketing expert or agency cooks up a tasteless brand there is a country-wide outcry. Why? Perhaps this is because brands affect us more deeply than we care to understand or admit. The fact that the uproar might be equal parts of schadenfreude, black twitter-esque criticism and, disappointment does not take away from the decibel of concern raised.
A good place to start our understanding of a brand is naturally by defining what a brand is. Marty Neumier, the genius who authored The Brand Gap, offers this instructive definition – “A brand is a person’s gut feel about a product or service”. In other words, a brand is not what the company says it is. It is what the people feel it is. It is the sum total of what it means to them. Brands are perceptions. So, brands are defined by individuals not companies. But brands are owned by companies not individuals. Brands are crafted in privacy but consumed publicly. Brands are communal. Granted, you say. But that doesn’t still explain why everybody and their pet dog feel entitled to jump in feet first into a brand slug-fest armed with a hot opinion. True. But consider the following truism.
Brands are living. They act as milestones in our past. They are signposts of our identity. Beacons of our triumphs. Indexes of our consumption. Most importantly, they have invaded our very words and world view. Try going for just 24 hours without mentioning a single brand name. Quite difficult, right? Because they live among us they have become one of us. And we have therefore built ‘brand bonds’ with them. For example, iPhone owners gather here. You love your iPhone. It goes everywhere. You turn to it in moments of joy and when we need a quick mood boost. Notice how that ‘relationship’ started with desire as you longingly gazed upon it in a glossy brochure. That quickly progressed to asking other people what they thought about it. Followed by the zero moment of truth were you committed and voted your approval through a purchase. Does that sound like a romantic relationship timeline. You bet it does. Because it is. When we conduct brand workshops we run the Brand Loyalty ™ exercise wherein we test people’s loyalty to their favourite brand(s). The results are always quite intriguing. Most people are willing to pay a 40% premium over the standard price for ‘their’ brand. They simply won’t easily ‘breakup’ with it. Doing so can cause brand ‘heart ache’. There is strong brand elasticity for loved brands.
Now that we know brands are communal and endeared, then companies armed with this knowledge, must exercise caution and practise reverence when approaching the subject of rebranding. It’s fragile. The question marketers ought to ask themselves before gleefully jumping into the hot rebranding cauldron is – Do we go for an Evolution (partial rebrand) or a Revolution(full rebrand)? An evolution is incremental. It introduces small but significant changes or additions to the existing visual brand. Here, think of the subtle changes you’ve seen in financial or FMCG brands over the decades. Evolution allows you to redirect the brand without alienating its horde of faithful followers. As humans we love the familiar and certain. Change scares us. Especially if we’ve not been privy to the important but probably blinkered ‘strategy sessions’ ongoing behind the scenes. Revolutions are often messy. They are often hard reset about-turns aiming for a total new look and ‘feel’.
Hard rebranding is risky business. History is littered with the agony of brands large and small who felt the heat of public disfavour. In January 2009, PepsiCo rebranded the Tropicana. When the newly designed package hit the shelves, consumers were not having it. The New York Times reports that ‘some of the commenting described the new packaging as ‘ugly’ ‘stupid’. They wanted their old one back that showed a ripe orange with a straw in it. Sales dipped 20%. PepsiCo reverted to the old logo and packaging within a month. In 2006 Mastercard had to backtrack away from it’s new logo after public criticism, as did Leeds United, and the clothing brand Gap. AdAge magazine reports that critics most common sentiment about the Gap logo was that it looked like something a child had created using a clip-art gallery. Botswana is no different. University of Botswana had to retreat into the comfort of the known and accepted heritage strong brand. Sir Ketumile Masire Teaching Hospital was badgered with complaints till it ‘adjusted’ its logo.
So if the landscape of rebranding is so treacherous then whey take the risk? Companies need to soberly assess they need for a rebrand. According to the fellows at Ignyte Branding a rebrand is ignited by the following admissions :
Our brand name no longer reflects our company’s vision.
We’re embarrassed to hand out our business cards.
Our competitive advantage is vague or poorly articulated.
Our brand has lost focus and become too complex to understand. Our business model or strategy has changed.
Our business has outgrown its current brand.
We’re undergoing or recently underwent a merger or acquisition. Our business has moved or expanded its geographic reach.
We need to disassociate our brand from a negative image.
We’re struggling to raise our prices and increase our profit margins. We want to expand our influence and connect to new audiences. We’re not attracting top talent for the positions we need to fill. All the above are good reasons to rebrand.
The downside to this debacle is that companies genuinely needing to rebrand might be hesitant or delay it altogether. The silver lining I guess is that marketing often mocked for its charlatans, is briefly transformed from being the Archilles heel into Thanos’ glove in an instant.
So what does a company need to do to safely navigate the rebranding terrain? Companies need to interrogate their brand purpose thoroughly. Not what they think they stand for but what they authentically represent when seen through the lens of their team members. In our Brand Workshop we use a number of tools to tease out the compelling brand truth. This section always draws amusing insights. Unfailingly, the top management (CEO & CFO)always has a vastly different picture of their brand to the rest of their ExCo and middle management, as do they to the customer-facing officer. We have only come across one company that had good internal alignment. Needless to say that brand is doing superbly well.
There is need a for brand strategies to guide the brand. One observes that most brands ‘make a plan’ as they go along. Little or no deliberate position on Brand audit, Customer research, Brand positioning and purpose, Architecture, Messaging, Naming, Tagline, Brand Training and may more. A brand strategy distils why your business exists beyond making money – its ‘why’. It defines what makes your brand what it is, what differentiates it from the competition and how you want your customers to perceive it. Lacking a brand strategy disadvantages the company in that it appears soul-less and lacking in personality. Naturally, people do not like to hang around humans with nothing to say. A brand strategy understands the value proposition. People don’t buy nails for the nails sake. They buy nails to hammer into the wall to hang pictures of their loved ones. People don’t buy make up because of its several hues and shades. Make up is self-expression. Understanding this arms a brand with an iron clad clad strategy on the brand battlefield.
But perhaps you’ve done the important research and strategy work. It’s still possible to bungle the final look and feel. A few years ago one large brand had an extensive strategy done. Hopes were high for a top tier brand reveal. The eventual proposed brand was lack-lustre. I distinctly remember, being tasked as local agency to ‘land’ the brand and we outright refused. We could see this was a disaster of epic proportions begging to happen. The brand consultants were summoned to revise the logo. After a several tweaks and compromises the brand landed. It currently exists as one of the country’s largest brands. Getting the logo and visual look right is important. But how does one know if they are on the right path? Using the simile of a brand being a person – The answer is how do you know your outfit is right? It must serve a function, be the right fit and cut, it must be coordinated and lastly it must say something about you. So it is possible to bath in a luxurious bath gel, apply exotic lotion, be facebeat and still somehow wear a faux pas outfit. Avoid that.
Another suggestion is to do the obvious. Pre-test the logo and its look and feel on a cross section of your existing and prospective audience. There are tools to do this. Their feedback can save you money, time and pain. Additionally one must do another obvious check – use Google Image to verify the visual outcome and plain Google search to verify the name. These are so obvious they are hopefully for gone conclusions. But for the brands that have gone ahead without them, I hope you have not concluded your brand journeys as there is a world of opportunity waiting to be unlocked with the right brand strategy key.
Cliff Mada is Head of ArmourGetOn Brand Consultancy, based in Gaborone and Cape Town.
cliff@armourgeton.com