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Saturday, 20 April 2024

The devil made me do it!

Opinions

Mogotsi MD Baloyi
THE IRREVERENT REVERENT

 
You do not have to be long amongst Pentecostal-Charismatic circles before you routinely hear shouts of, "Out!" "Come out of her!" "Fire!" "I command you demons to come out!" Fun times! If you are a newbie to such, you might be properly alarmed and perhaps even petrified! If not by the booming voices of microphones maxed out, then by the theatrical manifestations that customarily follow these commands.

It can get quite spooky! But, what exactly is going on here? Why would an otherwise seemingly cultured man or woman suddenly contort, twist, jerk, convulse, become aggressive, and generally act radically out of character? Are these things real or staged? Is it hypnotism? Hysteria? Mind control? Are there really some malevolent spirits out there that can take up residence in a person? How? Why? What are they?

What are demons? Where do they come from? Are there really instances when people are not responsible for their actions and the devil is the culprit? I will attempt to shed some light on this. It's a long and controversial subject, but I hope to do it justice.

Some people think that demons are fallen angels, but the Bible repeatedly demonstrates that there are clear differences between them. Fallen angels are called “sons of God, gods, powers, principalities, authorities, dominions, host of heaven”. Angels in general are repeatedly shown to cause dreams and visions by which they interact with people and deliver a message from God.

They also appear in a bodily form looking like men, and interact with people this way, being seen as having a body. Of the fallen angels, it is made clear that there is a certain way one should rebuke them, namely asking God to do so, and not doing so personally.

“Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.” Jude 1:8-9. “But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they,self-willed, they are not afraid to speak evil of dignities.

Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.” 2 Pet 2:10-11. And Jesus himself gave us an example of resisting Satan, a fallen angel, by using scripture in Matthew 4 and Luke 4.

On the other hand, Demons are often called “wicked, unclean, evil spirits” and are usually mentioned in relation to someone who is demonized, and the demon speaks through that person. Demons do not appear in a bodily form themselves, but interactions with them always involve a body of a person or animal they are working through. In other words, demons need a body to get inhabit.

They cannot function without a body. Their preferred body is a human body, but if they can't get access to one, any will do. Jesus made clear that believers have been given authority by Jesus to cast demons out in His name. “And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.” Matthew 10:1. “Then the seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name…

Nevertheless do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven.” Luke 10:17,20. “And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.” Acts 16:18. There are essential practical differences in how we are told to spiritually battle against demons versus fallen angels, as Christians.

We are given different instructions for each. There is a practical importance involved in understanding that demons and fallen angels are not the same, and we have different instructions for how we are to practice spiritual warfare against each of them.

Between this and the different terms used to refer to each, and the different descriptions of how they each interact with or attack people, it becomes clear that demons are not the same creatures as fallen angels. We know by scriptural inference that all the angels were probably made on the first day of creation, and are called the "host of heaven," and by the end of the 6th day the Bible says God had finished creating the heaven and earth and all their hosts.

However, the demons are never called the host of heaven, a term which always refers to angels, so it cannot be assumed the demons were created along with the angels. To understand where demons came from, we have to understand a few things first about Jesus Christ, and about human reproduction. Jesus Christ was the only begotten son of God, and the Bible teaches he was both fully man and fully God.

Jesus Christ was conceived by the Holy Spirit, who is God, and Jesus’ Father is God the Father; and Jesus Christ, while the son of God, is also Himself God. But Jesus Christ was also the son of Mary, a human woman, and Jesus Christ was also a human man. Was Jesus Christ half-man physically and half-God physically? God the Father is spirit, and the Holy Spirit is spirit.

“God is Spirit: and they that worship him must worship him in spirit and in truth.” John 4:24. “Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.” Luke 24:39. As God the Father is a Spirit, He does not have a body made of flesh and bones, by which Jesus could be half-God physically in His body. In fact Jesus Christ is the “image of the invisible God” (Colossians 1:15).

And so it can be argued Jesus Christ is the only person within the triune Godhead with a physical body. The Father does not have a physical body, nor does the Holy Spirit. But it is made clear that Jesus partook as much as any man in flesh and blood: “Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil” Hebrews 2:14.

This means that Jesus had a body that was fully human, flesh and blood as much as any normal human man. And the Bible says that Jesus Christ came in the flesh (2 John 1:7) and was a man (1 Timothy 2:5). So, Jesus was not half-man, half-God.

He was fully man and fully God. Was Jesus Christ spiritually a man, or was He spiritually God? It would seem that spiritually Jesus Christ was God. Nor could Jesus be considered to be half-God spiritually and half-man spiritually, as this would make him out to be less than fully God spiritually. Jesus Christ is God, and came from above, existing eternally, creating all things (John 8:23, 8:58, John 1). And the Bible teaches that in Him dwells all the fullness of the Godhead, but bodily:

“For in him dwelleth all the fulness of the Godhead bodily.” Colossians 2:9. In fact believing that Jesus Christ was both fully God and fully man, also called “Hypostatic Union”, is an essential Christian Doctrine, basic to the Christian Faith. But it is important to understand that Jesus Christ had a fully human body, like any other human.

But Jesus was also fully God, so it can be understood that this was in the spiritual sense, and that spiritually Jesus was fully God. Jesus was not just like any other man when it came to His spirit, or half-man/half-God spiritually, but rather His spirit was that of God. This indicates that Jesus’ spirit was solely from God the Father, in regards to reproduction and the virgin conception by the Holy Spirit.

This is interesting as the Bible says that Jesus Christ is the only begotten son of God, and was “begat” by God. “Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth Him that begat, loveth him also that is begotten of Him.” 1 John 5:1. But the same word for “begotten” is used many times relating to men and their children. Matthew 1:2 “Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren.”

In fact the Old Testament is full of examples in which fathers beget their children, but there are no cases of mothers begetting their children. The Bible therefore, taken at literal face-value, teaches that children are only begat by their fathers. In the case of Jesus, spiritually He was fully God, and begotten of God the Father by the Holy Spirit.

He did not have a half-human spirit, and so it seems his spirit was not a 50/50 mixture of God the Father and His mother Mary’s human spirit. Rather, Jesus as the son of God was God, and of the same spirit as God the Father. What does the Bible actually teach about the spiritual side of human reproduction?

Let’s go back to the beginning when God first made Adam, “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” (Genesis 2:7) Once Adam’s body had received the “breath of life”, then he became a living soul. So apparently a body, that then has the “breath of life” added to it, results in a new living soul.

The word here for “soul” is clarified in the New Testament, 1 Corinthians 15:45 “And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.” The word here for “soul” is “psyche” and it means “life” and “soul”. It is also used in Matthew 10:28, "And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” But there is a different word that is used in 1 Corinthians 15 for “spirit”, and that is “pneuma”.

This is the “breath of life” in Genesis 2:7 which is the “spirit” which gives life. “The Spirit of God hath made me, and the breath of the Almighty hath given me life.” Job 33:4. “All the while my breath is in me, and the spirit (ruach) of God is in my nostrils” Job 27:3.

“And the LORD said, My spirit (ruach) shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.”Genesis 6:3. The spirit of life in man was given by God to Adam in Genesis 2:7, and is the spirit of man. Without God striving with the spirit of man, he no longer has life, but the man dies. But as long as God strives with the spirit of man, the man lives.

The point being that a man being alive is tied to him having the spirit, the “breath of life” giving life, as God breathed into Adam. Job says the breath of the Almighty had given him life, but yet the only time when God is recorded to have breathed life into any man is when God made Adam.

The Bible only records God having done this one time, with Adam. Yet Job indicates he also has the breath of the Almighty. As such it would make sense that somehow the “breath of life” is inherited, and passed down through reproduction, and did pass down from Adam through his children, all the way to Job. How might the “breath of life” or spirit pass down through reproduction? The Bible does say that what causes life, giving life to the body, is in the blood.

“For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.” Leviticus 17:11. And we know that what causes life is the “breath of life” or “spirit”.

And so the “spirit” or “breath of life” must be in the blood. As such there is a connection that the Bible makes between the “breath of life” or “spirit” and the blood of the physical body. It is understood that a child is formed from a bodily contribution from both parents in the process of reproduction.

Perhaps the “breath of life” is tied to the father’s contribution in reproduction. God specifies that people reproduce through multiplication, saying, “Be fruitful and multiply” (Genesis 1:28). What is multiplication? God actually demonstrated multiplication for us, by how God made Eve from a little piece, a rib, taken from Adam. (The rib itself contains blood in the marrow, and the life of the body is in the blood.)

“And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.” Genesis 2:21-22. God is not recorded to have breathed the spirit, the breath of life, into Eve in order for her to become a living soul. Nor is God recorded to have repeated this process with Cain, Abel, Seth, or any of their children.

God breathed the spirit of life into Adam who became a living soul, and God is recorded to have done this only one time, with Adam. Then Adam had a spirit and a soul and was alive. Obviously Eve and Adam’s children were alive and had living souls also, even though no record is made of God having breathed the breath of life into them.

Yet Job states that the breath of the Almighty had given him life. All of this indicates that God put the breath of life – a spirit – into Adam, and somehow this spirit was multiplied to all other people from Adam. Whether by Adam’s rib in the case of Eve, or through reproduction with their children, which the Bible calls “multiplication”, it seems that all people were passed down the breath of life from Adam.

So it makes sense that when God made Eve, He not only multiplied her body from Adam’s body, but that also God multiplied her spirit from Adam’s spirit, like a seed that grows. And then she became an individual living soul as well, as she had a body and spirit (the breath of life) which is located in the blood.

And this was all through the process of “multiplication”. As such, Eve was multiplied from Adam, in body and spirit, and then herself became a living soul. God did this with Eve Himself, but from that point on the same thing would occur with Adam and Eve multiplying to have children, through the natural process God set in place.

This means that during reproduction, the new spirit, breath of life, that each child has, is multiplied and grown from a little seed of the spirit or “breath of life” of the prior generation. This does not negate that that God forms each person in the womb (Isaiah 44:2,24) but the point is that the building materials, a seed, are already in place for God to build from, not just in regards to multiplying a new body, but to multiplying a new spirit as well.

All children are multiplied from what already exists in the father or mother. That the body and soul (mind, emotions, will) of the mother are inherited traits of a child is obvious. Children look like their mothers, have psychological traits like their mothers, the intelligence of their mother, etc.

And so we know that both the body and soul of the mother contribute to the body and soul (mind/will/emotions) of the child. Both the mother and father’s soul and body contribute in the multiplying process to form a child, and this is obvious as the child looks like both parents. Each contributes an equal number of chromosomes, to combine in conception, for the physical body, and the same sort of thing would make sense of the soul (mind/will/emotions) as well.

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Opinions

IEC Disrespects Batswana: A Critical Analysis

10th November 2023

The Independent Electoral Commission (IEC) has recently faced significant criticism for its handling of the voter registration exercise. In this prose I aim to shed light on the various instances where the IEC has demonstrated a lack of respect towards the citizens of Botswana, leading to a loss of credibility. By examining the postponements of the registration exercise and the IEC’s failure to communicate effectively, it becomes evident that the institution has disregarded its core mandate and the importance of its role in ensuring fair and transparent elections.

Incompetence or Disrespect?

One possible explanation for the IEC’s behavior is sheer incompetence. It is alarming to consider that the leadership of such a critical institution may lack the understanding of the importance of their mandate. The failure to communicate the reasons for the postponements in a timely manner raises questions about their ability to handle their responsibilities effectively. Furthermore, if the issue lies with government processes, it calls into question whether the IEC has the courage to stand up to the country’s leadership.

Another possibility is that the IEC lacks respect for its core clients, the voters of Botswana. Respect for stakeholders is crucial in building trust, and clear communication is a key component of this. The IEC’s failure to communicate accurate and complete information, despite having access to it, has fueled speculation and mistrust. Additionally, the IEC’s disregard for engaging with political parties, such as the Umbrella for Democratic Change (UDC), further highlights this disrespect. By ignoring the UDC’s request to observe the registration process, the IEC demonstrates a lack of regard for its partners in the electoral exercise.

Rebuilding Trust and Credibility:

While allegations of political interference and security services involvement cannot be ignored, the IEC has a greater responsibility to ensure its own credibility. The institution did manage to refute claims by the DISS Director that the IEC database had been compromised, which is a positive step towards rebuilding trust. However, this remains a small glimmer of hope in the midst of the IEC’s overall disregard for the citizens of Botswana.

To regain the trust of Batswana, the IEC must prioritize respect for its stakeholders. Clear and timely communication is essential in this process. By engaging with political parties and addressing their concerns, the IEC can demonstrate a commitment to transparency and fairness. It is crucial for the IEC to recognize that its credibility is directly linked to the trust it garners from the voters.

Conclusion:

The IEC’s recent actions have raised serious concerns about its credibility and respect for the citizens of Botswana. Whether due to incompetence or a lack of respect for stakeholders, the IEC’s failure to communicate effectively and handle its responsibilities has damaged its reputation. To regain trust and maintain relevance, the IEC must prioritize clear and timely communication, engage with political parties, and demonstrate a commitment to transparency and fairness. Only by respecting the voters of Botswana can the IEC fulfill its crucial role in ensuring free and fair elections.

 

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Opinions

Fuelling Change: The Evolving Dynamics of the Oil and Gas Industry

4th April 2023

The Oil and Gas industry has undergone several significant developments and changes over the last few years. Understanding these developments and trends is crucial towards better appreciating how to navigate the engagement in this space, whether directly in the energy space or in associated value chain roles such as financing.

Here, we explore some of the most notable global events and trends and the potential impact or bearing they have on the local and global market.

Governments and companies around the world have been increasingly focused on transitioning towards renewable energy sources such as solar and wind power. This shift is motivated by concerns about climate change and the need to reduce greenhouse gas emissions. Africa, including Botswana, is part of these discussions, as we work to collectively ensure a greener and more sustainable future. Indeed, this is now a greater priority the world over. It aligns closely with the increase in Environmental, Social, and Governance (ESG) investing being observed. ESG investing has become increasingly popular, and many investors are now looking for companies that are focused on sustainability and reducing their carbon footprint. This trend could have significant implications for the oil and fuel industry, which is often viewed as environmentally unsustainable. Relatedly and equally key are the evolving government policies. Government policies and regulations related to the Oil and Gas industry are likely to continue evolving with discussions including incentives for renewable energy and potentially imposing stricter regulations on emissions.

The COVID-19 pandemic has also played a strong role. Over the last two years, the pandemic had a profound impact on the Oil and Gas industry (and fuel generally), leading to a significant drop in demand as travel and economic activity slowed down. As a result, oil prices plummeted, with crude oil prices briefly turning negative in April 2020. Most economies have now vaccinated their populations and are in recovery mode, and with the recovery of the economies, there has been recovery of oil prices; however, the pace and sustainability of recovery continues to be dependent on factors such as emergence of new variants of the virus.

This period, which saw increased digital transformation on the whole, also saw accelerated and increased investment in technology. The Oil and Gas industry is expected to continue investing in new digital technologies to increase efficiency and reduce costs. This also means a necessary understanding and subsequent action to address the impacts from the rise of electric vehicles. The growing popularity of electric vehicles is expected to reduce demand for traditional gasoline-powered cars. This has, in turn, had an impact on the demand for oil.

Last but not least, geopolitical tensions have played a tremendous role. Geopolitical tensions between major oil-producing countries can and has impacted the supply of oil and fuel. Ongoing tensions in the Middle East and between the US and Russia could have an impact on global oil prices further, and we must be mindful of this.

On the home front in Botswana, all these discussions are relevant and the subject of discussion in many corporate and even public sector boardrooms. Stanbic Bank Botswana continues to take a lead in supporting the Oil and Gas industry in its current state and as it evolves and navigates these dynamics. This is through providing financing to support Oil and Gas companies’ operations, including investments in new technologies. The Bank offers risk management services to help oil and gas companies to manage risks associated with price fluctuations, supply chain disruptions and regulatory changes. This includes offering hedging products and providing advice on risk management strategies.

Advisory and support for sustainability initiatives that the industry undertakes is also key to ensuring that, as companies navigate complex market conditions, they are more empowered to make informed business decisions. It is important to work with Oil and Gas companies to develop and implement sustainability strategies, such as reducing emissions and increasing the use of renewable energy. This is key to how partners such as Stanbic Bank work to support the sector.

Last but not least, Stanbic Bank stands firmly in support of Botswana’s drive in the development of the sector with the view to attain better fuel security and reduce dependence risk on imported fuel. This is crucial towards ensuring a stronger, stabler market, and a core aspect to how we can play a role in helping drive Botswana’s growth.  Continued understanding, learning, and sustainable action are what will help ensure the Oil and Gas sector is supported towards positive, sustainable and impactful growth in a manner that brings social, environmental and economic benefit.

Loago Tshomane is Manager, Client Coverage, Corporate and Investment Banking (CIB), Stanbic Bank Botswana

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Opinions

Brands are important

27th March 2023

So, the conclusion is brands are important. I start by concluding because one hopes this is a foregone conclusion given the furore that erupts over a botched brand. If a fast food chef bungles a food order, there’d be possibly some isolated complaint thrown. However, if the same company’s marketing expert or agency cooks up a tasteless brand there is a country-wide outcry. Why?  Perhaps this is because brands affect us more deeply than we care to understand or admit. The fact that the uproar might be equal parts of schadenfreude, black twitter-esque criticism and, disappointment does not take away from the decibel of concern raised.

A good place to start our understanding of a brand is naturally by defining what a brand is. Marty Neumier, the genius who authored The Brand Gap, offers this instructive definition – “A brand is a person’s gut feel about a product or service”. In other words, a brand is not what the company says it is. It is what the people feel it is. It is the sum total of what it means to them. Brands are perceptions. So, brands are defined by individuals not companies. But brands are owned by companies not individuals. Brands are crafted in privacy but consumed publicly. Brands are communal. Granted, you say. But that doesn’t still explain why everybody and their pet dog feel entitled to jump in feet first into a brand slug-fest armed with a hot opinion. True. But consider the following truism.

 

Brands are living. They act as milestones in our past. They are signposts of our identity. Beacons of our triumphs. Indexes of our consumption. Most importantly, they have invaded our very words and world view. Try going for just 24 hours without mentioning a single brand name. Quite difficult, right? Because they live among us they have become one of us. And we have therefore built ‘brand bonds’ with them. For example, iPhone owners gather here. You love your iPhone. It goes everywhere. You turn to it in moments of joy and when we need a quick mood boost. Notice how that ‘relationship’ started with desire as you longingly gazed upon it in a glossy brochure. That quickly progressed to asking other people what they thought about it. Followed by the zero moment of truth were you committed and voted your approval through a purchase. Does that sound like a romantic relationship timeline. You bet it does. Because it is. When we conduct brand workshops we run the Brand Loyalty ™ exercise wherein we test people’s loyalty to their favourite brand(s). The results are always quite intriguing. Most people are willing to pay a 40% premium over the standard price for ‘their’ brand. They simply won’t easily ‘breakup’ with it. Doing so can cause brand ‘heart ache’. There is strong brand elasticity for loved brands.

 

Now that we know brands are communal and endeared, then companies armed with this knowledge, must exercise caution and practise reverence when approaching the subject of rebranding. It’s fragile. The question marketers ought to ask themselves before gleefully jumping into the hot rebranding cauldron is – Do we go for an Evolution (partial rebrand) or a Revolution(full rebrand)? An evolution is incremental. It introduces small but significant changes or additions to the existing visual brand. Here, think of the subtle changes you’ve seen in financial or FMCG brands over the decades. Evolution allows you to redirect the brand without alienating its horde of faithful followers. As humans we love the familiar and certain. Change scares us. Especially if we’ve not been privy to the important but probably blinkered ‘strategy sessions’ ongoing behind the scenes. Revolutions are often messy. They are often hard reset about-turns aiming for a total new look and ‘feel’.

 

 

Hard rebranding is risky business. History is littered with the agony of brands large and small who felt the heat of public disfavour. In January 2009, PepsiCo rebranded the Tropicana. When the newly designed package hit the shelves, consumers were not having it. The New York Times reports that ‘some of the commenting described the new packaging as ‘ugly’ ‘stupid’. They wanted their old one back that showed a ripe orange with a straw in it. Sales dipped 20%. PepsiCo reverted to the old logo and packaging within a month. In 2006 Mastercard had to backtrack away from it’s new logo after public criticism, as did Leeds United, and the clothing brand Gap. AdAge magazine reports that critics most common sentiment about the Gap logo was that it looked like something a child had created using a clip-art gallery. Botswana is no different. University of Botswana had to retreat into the comfort of the known and accepted heritage strong brand.  Sir Ketumile Masire Teaching Hospital was badgered with complaints till it ‘adjusted’ its logo.

 

 

So if the landscape of rebranding is so treacherous then whey take the risk? Companies need to soberly assess they need for a rebrand. According to the fellows at Ignyte Branding a rebrand is ignited by the following admissions :

Our brand name no longer reflects our company’s vision.
We’re embarrassed to hand out our business cards.

Our competitive advantage is vague or poorly articulated.
Our brand has lost focus and become too complex to understand. Our business model or strategy has changed.
Our business has outgrown its current brand.
We’re undergoing or recently underwent a merger or acquisition. Our business has moved or expanded its geographic reach.
We need to disassociate our brand from a negative image.
We’re struggling to raise our prices and increase our profit margins. We want to expand our influence and connect to new audiences. We’re not attracting top talent for the positions we need to fill. All the above are good reasons to rebrand.

The downside to this debacle is that companies genuinely needing to rebrand might be hesitant or delay it altogether. The silver lining I guess is that marketing often mocked for its charlatans, is briefly transformed from being the Archilles heel into Thanos’ glove in an instant.

So what does a company need to do to safely navigate the rebranding terrain? Companies need to interrogate their brand purpose thoroughly. Not what they think they stand for but what they authentically represent when seen through the lens of their team members. In our Brand Workshop we use a number of tools to tease out the compelling brand truth. This section always draws amusing insights. Unfailingly, the top management (CEO & CFO)always has a vastly different picture of their brand to the rest of their ExCo and middle management, as do they to the customer-facing officer. We have only come across one company that had good internal alignment. Needless to say that brand is doing superbly well.

There is need a for brand strategies to guide the brand. One observes that most brands ‘make a plan’ as they go along. Little or no deliberate position on Brand audit, Customer research, Brand positioning and purpose, Architecture, Messaging, Naming, Tagline, Brand Training and may more. A brand strategy distils why your business exists beyond making money – its ‘why’. It defines what makes your brand what it is, what differentiates it from the competition and how you want your customers to perceive it. Lacking a brand strategy disadvantages the company in that it appears soul-less and lacking in personality. Naturally, people do not like to hang around humans with nothing to say. A brand strategy understands the value proposition. People don’t buy nails for the nails sake. They buy nails to hammer into the wall to hang pictures of their loved ones. People don’t buy make up because of its several hues and shades. Make up is self-expression. Understanding this arms a brand with an iron clad clad strategy on the brand battlefield.

But perhaps you’ve done the important research and strategy work. It’s still possible to bungle the final look and feel.  A few years ago one large brand had an extensive strategy done. Hopes were high for a top tier brand reveal. The eventual proposed brand was lack-lustre. I distinctly remember, being tasked as local agency to ‘land’ the brand and we outright refused. We could see this was a disaster of epic proportions begging to happen. The brand consultants were summoned to revise the logo. After a several tweaks and compromises the brand landed. It currently exists as one of the country’s largest brands. Getting the logo and visual look right is important. But how does one know if they are on the right path? Using the simile of a brand being a person – The answer is how do you know your outfit is right? It must serve a function, be the right fit and cut, it must be coordinated and lastly it must say something about you. So it is possible to bath in a luxurious bath gel, apply exotic lotion, be facebeat and still somehow wear a faux pas outfit. Avoid that.

Another suggestion is to do the obvious. Pre-test the logo and its look and feel on a cross section of your existing and prospective audience. There are tools to do this. Their feedback can save you money, time and pain. Additionally one must do another obvious check – use Google Image to verify the visual outcome and plain Google search to verify the name. These are so obvious they are hopefully for gone conclusions. But for the brands that have gone ahead without them, I hope you have not concluded your brand journeys as there is a world of opportunity waiting to be unlocked with the right brand strategy key.

Cliff Mada is Head of ArmourGetOn Brand Consultancy, based in Gaborone and Cape Town.

cliff@armourgeton.com

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