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The devil made me do it! Part II

Last week, I began to explore the process of multiplication as observed in human conception. In so doing, I began an attempt to demonstrate how demon spirits came into being. I discussed how both parents contribute equally to the chromosomal makeup of their offspring.

But is this 50/50 split the case with the spirit of the child, the breath of life, which actually gives the child life and makes the child to become a living soul? If everything in the reproductive process is a 50/50 split between the mother and the father, then why does the Bible universally say the father begat the children?

Many people assume that the spirit of a child is deposited by God at the time of conception, like God reaches down from heaven adding an individual new spirit into the child. But God says that we reproduce by “multiplication”, not addition.

If the spirit of a child was added by God, or was 50/50 from the mother and father, along with the child’s body or soul being 50/50 from the mother and father, then it would seem counter-intuitive that the Bible always speaks of men begetting children.

In fact, as solely the mother’s body grows the child’s body in pregnancy, it would make more sense for her to be said to beget the children, all things being equal. Yet it is always the father who begets the child, and God the Father who begot Jesus Christ.

As the spirit of the child, the breath of life, is what makes the child to be alive and a living soul, then this is essential to the child being alive. If the father alone were to contribute the spirit giving life to the child, this could explain why a child is begat only by their father.

And this essential ingredient to a living child would also balance with the mother’s larger contribution in pregnancy. Only the mother can go through pregnancy, perhaps in the same way only the father can give the spirit, the breath of life, and this is what it means that the father begets the child. There is more in the Bible which seems to verify this idea.

"For the man is not out of the woman, but the woman is out of the man; For just as the woman is out of the man, in this manner also the man is through the woman; but all together from God.” 1 Corinthians 11:8,12. The Bible says the children came through Eve, as in “passing through”. The word here “dia” means “a motion through”.

The distinction is clearly made that while Eve came “out of” Adam, that her sons “passed through” her. And so also, while sons and daughters come “out of” their fathers, all children have come “through” their mother, not “out of” her. It cannot be physical birth that is spoken of here, as obviously babies come out of their mothers. It could not be the multiplication of the body that is referenced to here, as we know the child body is multiplied from both the parents equally.

Rather, this stated difference must reference to spiritual multiplication. Applying this to Eve, this means her children came through her, but solely “out of” Adam. It must be the spirit that is referenced here, the breath of life, an essential ingredient, which when added to the body makes a child to become a new living soul. This is indicative that the spirit of a child (male or female) comes only from the father of a child, and is multiplied from him alone.

But on the other hand the body and soul of a child clearly have traits of both of the child’s parents. If begetting means giving life, and the spirit is the breath of life, then it makes sense that the spirit would come only from the father of the child, because the Bible says that fathers alone beget children.

And in the larger scheme of things, if the father solely was the source of multiplication for a child’s spirit, this would balance the larger contribution of the mother in the “multiplication” of the child’s body in pregnancy. There is more in the Bible to confirm this idea. In keeping with this, the Bible confirms that it was by Adam alone (not Eve) who passed the sinful/dying spiritual state to all of humanity.

“Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned – for until the Law sin was in the world, but sin is not imputed when there is no law.

Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come. But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many.

The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification. For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.

So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous.

The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.” Romans 5:12-21 NASB.

“For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.” 1 Corinthians 15:21-22, 45. It seems the spiritual change that occurred when Adam ate from the tree, when his eyes were opened, and his spirit became in a dead/sinful state, passed from him alone to all of humanity.

The Bible makes clear that this spiritual state came from Adam alone, and not from Eve. This would make the most sense if all of his children were multiplied solely from his own spirit. It seems after him eating from the tree, his spirit gained these qualities of a dead/sinful state, and all spirits multiplied from his original would inherit this quality as well. These passages parallel Adam and Jesus very closely. It is true that through Jesus Christ, singularly, all Christians become spiritually born again to life.

This matches most closely with the concept that through Adam, singularly, all people were born spiritually to death. In the same way that in Adam alone all die spiritually, all are made alive spiritually by Jesus Christ alone, through a new birth by the Holy Spirit.

And so there are several conclusive points that the Bible seems to make about how humans reproduce by multiplication, which align with what is known of Jesus Christ. If human multiplication was set up by God so that the mother’s spirit is not multiplied to the child in any portion, then this would allow for Jesus Christ to have been fully God spiritually, His spirit being begotten solely by God the Father.

Some teachings seem to argue that how Jesus was fully God and fully man is a mystery. But this teaching here would allow for Jesus Christ to have been fully God spiritually without anything having happened in reproduction that violated the way God set up human multiplication to work, in the beginning.

This teaching makes the fully God spiritual nature of Jesus Christ to be completely consistent with the process of reproduction through multiplication which God set up originally. If all people receive their spirit as multiplied solely from the spirit of their father, then Jesus Christ being fully God would work without inconsistency.

But if the spirit of the mother was also multiplied in combination to grow the spirit of the child, then this could be argued to have been at odds with Jesus being fully God spiritually. He was not half-man spiritually, but fully God spiritually. Jesus surely was not half-man spiritually and half-God spiritually, with a contribution from his mother Mary affecting his spiritual full God-ness, but rather Jesus Christ was fully God.

This lines up with the spirit of the child coming solely from the spirit of the father. At the same time, Jesus was fully man in His body, receiving both from his mother… and paradoxically from Himself… as He is the image of the invisible God.

“Who is the image of the invisible God, the firstborn of every creature” (Col 1:15). The 50/50 contribution of Jesus’ body from God the Father and from Mary, can only be understood in that Jesus Christ is eternal, and always was… so His paternal bodily blueprint came from Himself. This is not meant in that Jesus was His own father, as that would contradict that God is His Father, and I am not stating otherwise, nor blurring the lines of the persons of the Godhead or Trinity.

But what I do mean is found in the truth Jesus spoke, "Before Abraham was, I AM”, in that Jesus Christ eternally always was, is, and will be God, and here before He made time itself, a paradox that is only solved by Jesus Christ eternally existing. Colossians 1:15 also means we all were made in the image of God, which means we all were made in the image of Jesus Christ, from the beginning. He always was.

The body of a child comes from, is multiplied from, both the mother and father, as seen in Adam and Eve. And the body is grown solely by the mother in pregnancy. But at the same time the spirit, breath of life, of the child is multiplied solely from the spirit of the father of the child. This seems to be the definition of “begetting”.

And the spirit of the child therefore inherits the qualities of the spirit of the father, such as the example of a sinful spiritual nature and death passing from Adam to all of his children. And so it seems that the Bible teaches that in multiplication the body of the child will be half from the mother, and half from the father, but that the spirit of the child will come solely from the father of the child, which gives the breath of life, which makes the child to become a new living soul.

Understanding this to be the case, there is an account in the Bible which sticks out, in regards to where demons came from. It sticks out because understanding this about human multiplication; this account requires some strange implications.

Going back to the first wave of fallen angels, the “sons of God”, messenger-type angels who looked like men: “And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God saw the daughters of men that they [were] fair; and they took them wives of all which they chose.

And the LORD said, My spirit shall not always strive with man, for that he also [is] flesh: yet his days shall be an hundred and twenty years. There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare [children] to them, the same [became] mighty men which [were] of old, men of renown.” Genesis 6:1-4. Here the “sons of God” had children with human women. Based on what we have covered, this has some interesting implications.

These “sons of God” were of the messenger type of angels, who universally are described to look like human men. Apparently, they were able to reproduce, in having a bodily form of human men. Another thing we know about angels is that they are immortal spirits. Their children are described to have been mighty men, and giants (Nephilim in Hebrew).

They are described as men, and so they looked human, but were giants. What would happen if a human-looking male angel had children with a human woman? If this was the case, then the result as described here were giant men.

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Opinions

IEC Disrespects Batswana: A Critical Analysis

10th November 2023

The Independent Electoral Commission (IEC) has recently faced significant criticism for its handling of the voter registration exercise. In this prose I aim to shed light on the various instances where the IEC has demonstrated a lack of respect towards the citizens of Botswana, leading to a loss of credibility. By examining the postponements of the registration exercise and the IEC’s failure to communicate effectively, it becomes evident that the institution has disregarded its core mandate and the importance of its role in ensuring fair and transparent elections.

Incompetence or Disrespect?

One possible explanation for the IEC’s behavior is sheer incompetence. It is alarming to consider that the leadership of such a critical institution may lack the understanding of the importance of their mandate. The failure to communicate the reasons for the postponements in a timely manner raises questions about their ability to handle their responsibilities effectively. Furthermore, if the issue lies with government processes, it calls into question whether the IEC has the courage to stand up to the country’s leadership.

Another possibility is that the IEC lacks respect for its core clients, the voters of Botswana. Respect for stakeholders is crucial in building trust, and clear communication is a key component of this. The IEC’s failure to communicate accurate and complete information, despite having access to it, has fueled speculation and mistrust. Additionally, the IEC’s disregard for engaging with political parties, such as the Umbrella for Democratic Change (UDC), further highlights this disrespect. By ignoring the UDC’s request to observe the registration process, the IEC demonstrates a lack of regard for its partners in the electoral exercise.

Rebuilding Trust and Credibility:

While allegations of political interference and security services involvement cannot be ignored, the IEC has a greater responsibility to ensure its own credibility. The institution did manage to refute claims by the DISS Director that the IEC database had been compromised, which is a positive step towards rebuilding trust. However, this remains a small glimmer of hope in the midst of the IEC’s overall disregard for the citizens of Botswana.

To regain the trust of Batswana, the IEC must prioritize respect for its stakeholders. Clear and timely communication is essential in this process. By engaging with political parties and addressing their concerns, the IEC can demonstrate a commitment to transparency and fairness. It is crucial for the IEC to recognize that its credibility is directly linked to the trust it garners from the voters.

Conclusion:

The IEC’s recent actions have raised serious concerns about its credibility and respect for the citizens of Botswana. Whether due to incompetence or a lack of respect for stakeholders, the IEC’s failure to communicate effectively and handle its responsibilities has damaged its reputation. To regain trust and maintain relevance, the IEC must prioritize clear and timely communication, engage with political parties, and demonstrate a commitment to transparency and fairness. Only by respecting the voters of Botswana can the IEC fulfill its crucial role in ensuring free and fair elections.

 

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Opinions

Fuelling Change: The Evolving Dynamics of the Oil and Gas Industry

4th April 2023

The Oil and Gas industry has undergone several significant developments and changes over the last few years. Understanding these developments and trends is crucial towards better appreciating how to navigate the engagement in this space, whether directly in the energy space or in associated value chain roles such as financing.

Here, we explore some of the most notable global events and trends and the potential impact or bearing they have on the local and global market.

Governments and companies around the world have been increasingly focused on transitioning towards renewable energy sources such as solar and wind power. This shift is motivated by concerns about climate change and the need to reduce greenhouse gas emissions. Africa, including Botswana, is part of these discussions, as we work to collectively ensure a greener and more sustainable future. Indeed, this is now a greater priority the world over. It aligns closely with the increase in Environmental, Social, and Governance (ESG) investing being observed. ESG investing has become increasingly popular, and many investors are now looking for companies that are focused on sustainability and reducing their carbon footprint. This trend could have significant implications for the oil and fuel industry, which is often viewed as environmentally unsustainable. Relatedly and equally key are the evolving government policies. Government policies and regulations related to the Oil and Gas industry are likely to continue evolving with discussions including incentives for renewable energy and potentially imposing stricter regulations on emissions.

The COVID-19 pandemic has also played a strong role. Over the last two years, the pandemic had a profound impact on the Oil and Gas industry (and fuel generally), leading to a significant drop in demand as travel and economic activity slowed down. As a result, oil prices plummeted, with crude oil prices briefly turning negative in April 2020. Most economies have now vaccinated their populations and are in recovery mode, and with the recovery of the economies, there has been recovery of oil prices; however, the pace and sustainability of recovery continues to be dependent on factors such as emergence of new variants of the virus.

This period, which saw increased digital transformation on the whole, also saw accelerated and increased investment in technology. The Oil and Gas industry is expected to continue investing in new digital technologies to increase efficiency and reduce costs. This also means a necessary understanding and subsequent action to address the impacts from the rise of electric vehicles. The growing popularity of electric vehicles is expected to reduce demand for traditional gasoline-powered cars. This has, in turn, had an impact on the demand for oil.

Last but not least, geopolitical tensions have played a tremendous role. Geopolitical tensions between major oil-producing countries can and has impacted the supply of oil and fuel. Ongoing tensions in the Middle East and between the US and Russia could have an impact on global oil prices further, and we must be mindful of this.

On the home front in Botswana, all these discussions are relevant and the subject of discussion in many corporate and even public sector boardrooms. Stanbic Bank Botswana continues to take a lead in supporting the Oil and Gas industry in its current state and as it evolves and navigates these dynamics. This is through providing financing to support Oil and Gas companies’ operations, including investments in new technologies. The Bank offers risk management services to help oil and gas companies to manage risks associated with price fluctuations, supply chain disruptions and regulatory changes. This includes offering hedging products and providing advice on risk management strategies.

Advisory and support for sustainability initiatives that the industry undertakes is also key to ensuring that, as companies navigate complex market conditions, they are more empowered to make informed business decisions. It is important to work with Oil and Gas companies to develop and implement sustainability strategies, such as reducing emissions and increasing the use of renewable energy. This is key to how partners such as Stanbic Bank work to support the sector.

Last but not least, Stanbic Bank stands firmly in support of Botswana’s drive in the development of the sector with the view to attain better fuel security and reduce dependence risk on imported fuel. This is crucial towards ensuring a stronger, stabler market, and a core aspect to how we can play a role in helping drive Botswana’s growth.  Continued understanding, learning, and sustainable action are what will help ensure the Oil and Gas sector is supported towards positive, sustainable and impactful growth in a manner that brings social, environmental and economic benefit.

Loago Tshomane is Manager, Client Coverage, Corporate and Investment Banking (CIB), Stanbic Bank Botswana

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Opinions

Brands are important

27th March 2023

So, the conclusion is brands are important. I start by concluding because one hopes this is a foregone conclusion given the furore that erupts over a botched brand. If a fast food chef bungles a food order, there’d be possibly some isolated complaint thrown. However, if the same company’s marketing expert or agency cooks up a tasteless brand there is a country-wide outcry. Why?  Perhaps this is because brands affect us more deeply than we care to understand or admit. The fact that the uproar might be equal parts of schadenfreude, black twitter-esque criticism and, disappointment does not take away from the decibel of concern raised.

A good place to start our understanding of a brand is naturally by defining what a brand is. Marty Neumier, the genius who authored The Brand Gap, offers this instructive definition – “A brand is a person’s gut feel about a product or service”. In other words, a brand is not what the company says it is. It is what the people feel it is. It is the sum total of what it means to them. Brands are perceptions. So, brands are defined by individuals not companies. But brands are owned by companies not individuals. Brands are crafted in privacy but consumed publicly. Brands are communal. Granted, you say. But that doesn’t still explain why everybody and their pet dog feel entitled to jump in feet first into a brand slug-fest armed with a hot opinion. True. But consider the following truism.

 

Brands are living. They act as milestones in our past. They are signposts of our identity. Beacons of our triumphs. Indexes of our consumption. Most importantly, they have invaded our very words and world view. Try going for just 24 hours without mentioning a single brand name. Quite difficult, right? Because they live among us they have become one of us. And we have therefore built ‘brand bonds’ with them. For example, iPhone owners gather here. You love your iPhone. It goes everywhere. You turn to it in moments of joy and when we need a quick mood boost. Notice how that ‘relationship’ started with desire as you longingly gazed upon it in a glossy brochure. That quickly progressed to asking other people what they thought about it. Followed by the zero moment of truth were you committed and voted your approval through a purchase. Does that sound like a romantic relationship timeline. You bet it does. Because it is. When we conduct brand workshops we run the Brand Loyalty ™ exercise wherein we test people’s loyalty to their favourite brand(s). The results are always quite intriguing. Most people are willing to pay a 40% premium over the standard price for ‘their’ brand. They simply won’t easily ‘breakup’ with it. Doing so can cause brand ‘heart ache’. There is strong brand elasticity for loved brands.

 

Now that we know brands are communal and endeared, then companies armed with this knowledge, must exercise caution and practise reverence when approaching the subject of rebranding. It’s fragile. The question marketers ought to ask themselves before gleefully jumping into the hot rebranding cauldron is – Do we go for an Evolution (partial rebrand) or a Revolution(full rebrand)? An evolution is incremental. It introduces small but significant changes or additions to the existing visual brand. Here, think of the subtle changes you’ve seen in financial or FMCG brands over the decades. Evolution allows you to redirect the brand without alienating its horde of faithful followers. As humans we love the familiar and certain. Change scares us. Especially if we’ve not been privy to the important but probably blinkered ‘strategy sessions’ ongoing behind the scenes. Revolutions are often messy. They are often hard reset about-turns aiming for a total new look and ‘feel’.

 

 

Hard rebranding is risky business. History is littered with the agony of brands large and small who felt the heat of public disfavour. In January 2009, PepsiCo rebranded the Tropicana. When the newly designed package hit the shelves, consumers were not having it. The New York Times reports that ‘some of the commenting described the new packaging as ‘ugly’ ‘stupid’. They wanted their old one back that showed a ripe orange with a straw in it. Sales dipped 20%. PepsiCo reverted to the old logo and packaging within a month. In 2006 Mastercard had to backtrack away from it’s new logo after public criticism, as did Leeds United, and the clothing brand Gap. AdAge magazine reports that critics most common sentiment about the Gap logo was that it looked like something a child had created using a clip-art gallery. Botswana is no different. University of Botswana had to retreat into the comfort of the known and accepted heritage strong brand.  Sir Ketumile Masire Teaching Hospital was badgered with complaints till it ‘adjusted’ its logo.

 

 

So if the landscape of rebranding is so treacherous then whey take the risk? Companies need to soberly assess they need for a rebrand. According to the fellows at Ignyte Branding a rebrand is ignited by the following admissions :

Our brand name no longer reflects our company’s vision.
We’re embarrassed to hand out our business cards.

Our competitive advantage is vague or poorly articulated.
Our brand has lost focus and become too complex to understand. Our business model or strategy has changed.
Our business has outgrown its current brand.
We’re undergoing or recently underwent a merger or acquisition. Our business has moved or expanded its geographic reach.
We need to disassociate our brand from a negative image.
We’re struggling to raise our prices and increase our profit margins. We want to expand our influence and connect to new audiences. We’re not attracting top talent for the positions we need to fill. All the above are good reasons to rebrand.

The downside to this debacle is that companies genuinely needing to rebrand might be hesitant or delay it altogether. The silver lining I guess is that marketing often mocked for its charlatans, is briefly transformed from being the Archilles heel into Thanos’ glove in an instant.

So what does a company need to do to safely navigate the rebranding terrain? Companies need to interrogate their brand purpose thoroughly. Not what they think they stand for but what they authentically represent when seen through the lens of their team members. In our Brand Workshop we use a number of tools to tease out the compelling brand truth. This section always draws amusing insights. Unfailingly, the top management (CEO & CFO)always has a vastly different picture of their brand to the rest of their ExCo and middle management, as do they to the customer-facing officer. We have only come across one company that had good internal alignment. Needless to say that brand is doing superbly well.

There is need a for brand strategies to guide the brand. One observes that most brands ‘make a plan’ as they go along. Little or no deliberate position on Brand audit, Customer research, Brand positioning and purpose, Architecture, Messaging, Naming, Tagline, Brand Training and may more. A brand strategy distils why your business exists beyond making money – its ‘why’. It defines what makes your brand what it is, what differentiates it from the competition and how you want your customers to perceive it. Lacking a brand strategy disadvantages the company in that it appears soul-less and lacking in personality. Naturally, people do not like to hang around humans with nothing to say. A brand strategy understands the value proposition. People don’t buy nails for the nails sake. They buy nails to hammer into the wall to hang pictures of their loved ones. People don’t buy make up because of its several hues and shades. Make up is self-expression. Understanding this arms a brand with an iron clad clad strategy on the brand battlefield.

But perhaps you’ve done the important research and strategy work. It’s still possible to bungle the final look and feel.  A few years ago one large brand had an extensive strategy done. Hopes were high for a top tier brand reveal. The eventual proposed brand was lack-lustre. I distinctly remember, being tasked as local agency to ‘land’ the brand and we outright refused. We could see this was a disaster of epic proportions begging to happen. The brand consultants were summoned to revise the logo. After a several tweaks and compromises the brand landed. It currently exists as one of the country’s largest brands. Getting the logo and visual look right is important. But how does one know if they are on the right path? Using the simile of a brand being a person – The answer is how do you know your outfit is right? It must serve a function, be the right fit and cut, it must be coordinated and lastly it must say something about you. So it is possible to bath in a luxurious bath gel, apply exotic lotion, be facebeat and still somehow wear a faux pas outfit. Avoid that.

Another suggestion is to do the obvious. Pre-test the logo and its look and feel on a cross section of your existing and prospective audience. There are tools to do this. Their feedback can save you money, time and pain. Additionally one must do another obvious check – use Google Image to verify the visual outcome and plain Google search to verify the name. These are so obvious they are hopefully for gone conclusions. But for the brands that have gone ahead without them, I hope you have not concluded your brand journeys as there is a world of opportunity waiting to be unlocked with the right brand strategy key.

Cliff Mada is Head of ArmourGetOn Brand Consultancy, based in Gaborone and Cape Town.

cliff@armourgeton.com

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