A United Kingdom: A Critical Review
WeekendLife
Keith Phetlhe ©
In today’s article, I focus on another film, A United Kingdom released in 2016 and maximising profits of about $13.8 million. Precisely, I want to contribute my viewpoints about this film especially in terms of how it is one fitting example of how filmmakers in the Western countries have depicted Botswana through film.
A United Kingdom is an adaptation of Michael Dutfield’s novel A Marriage of Inconvenience. It is based on a true historical account about Botswana’s first president and King of the Bangwato people, Seretse Khama, and his British wife, Ruth who comes from a working class family. Categorically, it is a documentary film written by an award winning British screenwriter Guy Hibbert, and directed by a noted British actress and director Amma Asante. This film cast David Oyelowo who plays Seretse Khama, and Rosamund Pike who plays Ruth Khama.
It is fitting to praise the film especially when it attempts to expose the atrocities of the British colonization in Botswana by advancing a narrative of how leaders such as Seretse showed resistance and contempt towards British imperialism in Serowe, Botswana at the time. However, this film still presents some serious problems if analyzed properly presenting inaccurate historical development and in the manner in which it pays attention to the narrative of colonialism.
Against this brief background, my aim is to problematize the film on the basis of the following: its lack of relevance to Botswana in representing the historical legacy of the country’s nation building amidst the reality of colonialism. Further, in the way it intentionally contorts and interprets cultural values of Batswana, it lacks sensitivity and attention to time Further, it reiterates a decontextualized account of how the Bangwato speak Setswana. In the film, the protagonist struggles to pronounce the word Kgotla the way Seretse as a royal would have pronounced it.
As one author from Botswana, Legodile Seganabeng put it, “I must however commend Vusi Kunene (Tshekedi Khama) and Terry Pheto (Naledi Khama) for pulling quite a stunning performance. I think they tried to save the film. I noticed that both Vusi and Terry pronounced the word Kgota quite properly, without the ‘l’, just as the Bangwato do. But our lead star who played Seretse kept on saying Kgotla and I highly doubt Seretse spoke that way.” This is interesting, I think, and my question lies on what could be the justification of the deliberate linguistic or dialectical appropriation on the speech of the protagonist.
The film does not use Setswana quite fairly and adequately nor have an option for the use of Setswana subtitles. Furthermore, A United Kingdom lacks cultural sensitivity to Botswana situation and experience in at least the following three ways: the film assumes any black male can assume the position of the protagonist as this is seen through the character of David Oyelowo. The film reiterates the inaccurate history that Botswana was not colonized but “protected” by the British.
The work that has been written by local historians from Botswana such as a Prof. Mgadla of the History department at the University of Botswana can be used to critique this historical misconception that is implicit in the film. Another incident I found unsettling derives a shot that depicts a young girl handing a letter to the commissioner in the Kgotla when the Bangwato were demanding to see their Kgosi. Given the time frame of the film (in the 40s), it would have been unlikely that children would be allowed to be present in that setting where elders discuss weighty societal issues. On the contrary, there is no such an occurrence in a British parliament and this accounts to the inconsistencies of representation.
Could there be any reason other that the fact that the film although set in Botswana is clearly not necessarily designed to be consumed by the people of Botswana? This can explained by the fact that while there are many people from Botswana who could have easily played Seretse’s role better than David Oyelowo, those many unemployed youths who had turned up to audition as background actors, the film production team had already established their set and the desired market and ignored these masses. In other words, the historical set and narrative or story about Botswana is provided freely yet it makes a lot of money elsewhere in the western countries with absolutely no questions asked.
There is still a lot of policy work that must be done by Ministry of Arts and Culture in Botswana, specifically aimed at negotiating, monitoring and, determining the terms and conditions of film production companies with transparency. This is the only sure way of avoiding the continuation of global exploitation- if we ask the right questions and utilize our local expert opinion in Botswana; our culture which can be tangible and intangible, is equally subject to global exploitation- just like land, diamonds and other natural resources that have been getting stolen since colonialism.
Clearly, through this film, the important story about historic Botswana is presented in a decontextualized fashion for the consumption of its targeted western liberal audience and sales. In the process Botswana does not gain anything economically significant but a ‘stereotypical’ image across the western liberal audience who can only feel sorry but cannot do much to change or challenge the situation.
Given that we are now in the 21st century, there is an unparalleled need for us as a nation to make an earnest effort to present our images and refuse to be represented in a way that makes us passive consumers of the arts. This is important for Botswana and the rest of the African continent.
KEITH PHETLHE pursues a Ph.D in Comparative African Literature with a minor in Film Studies from Ohio University, College of Fine Arts. He does research on Postcolonial Theory, Translation, African Languages & Literatures Language Education and Film. kp406314@ohio.edu
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In 2021, the Court of Appeal ruled against criminalization of same-sex relationships in Botswana. The court’s decision to uphold this ruling was based on arguments that criminalizing homosexuality was unconstitutional.
The bench of five judges unanimously ruled that this was a violation of rights of LGBTIQ+ individuals to dignity, liberty, privacy and equality. However, it has emerged that ending violence against homosexuals, in particular, lesbian women, is far from over.
Lesbian women in Botswana are still subjected to all forms of abuse, violence and discrimination. They are sexually molested, raped, emotionally abused, harassed and constantly reminded that they are still “women” even if they can act like men.
These women endure violence from those that are close to them, be it family, schoolmates, workmates and the general public even. This was revealed this week in Gaborone at the commemoration of an International Day against Homophobia and Transphobia (IDAHOBT) 2023.
The commemoration was held under the theme “Together always: united in diversity,” and it was organized by Success Capital in collaboration with European Union, SADC and UNAIDS. IDAHOBT 2023 was organized to show solidarity and join forces in the journey towards a meaningful, equitable, healthy and gender-just-Botswana.
Agreeing to speak to this publication on anonymity, a 20-year-old lesbian woman from Thamaga said she is a member of the LGBTIQ+ community and still in closet (her sexual orientation is unknown), but has suffered violence nonetheless.
“Homosexuals in Botswana are discriminated of their identity. We also face rejection daily in which we are excluded from interacting with other people. Their parents still think our identity is contagious and that it can be used to manipulate their children. This is something that I endured growing up.”
When quizzed on how her parents will react should she go public about her gender identity, the source said as for the mother, she would react positively. She has since opened up to her sister about her sexual orientation.
“My mother is a nice person generally. She won’t react in a way that will disappoint me but she will have to accept how I am because, technically, there is nothing she can do about it.”
Another lesbian woman, who identifies as Teddy, said she grew up in a setting full of male persons, something that led to her adopting male tendencies. She would dress like a boy, something that she felt comfortable doing.
“My mother has always known about this issue. My relatives gave me a hard time though. I realized that I am lesbian from a young age even though I didn’t understand why I was like that. I will jokingly dismiss a boy who would want to date me, referring to them as a brother.”
Teddy underlined that the community she grew up in did not tolerate her sexual orientation. “They will call me setabane and this is something that has lived in us. At church, I was forced to wear dresses or skirts, but I couldn’t.”
A lesbian woman who preferred being anonymous said at some point being a lesbian affected her mental health, as she couldn’t handle the pressure that came with it. She has since opened up to her parents about her sexual identity.
Meanwhile, when quizzed to speak on LGBTIQ+ rights in Botswana, High Commissioner and UK Special Representative to SADC Sian Price said there is a lot to be hopeful and positive about, adding that Botswana has an advantage of an active society that has respect for human rights.
“There are active support groups and respect of the rule of law, which made it possible for the country to be where it is now. This should make it possible for Botswana to go further. So, I am optimistic but I also think that there is need for all to have a greater ambition because there is so much more that could be done to promote LGBTIQ+ rights on Botswana. We also need to work together and advance those ends.”
In a statement, European Union (EU) says it is unacceptable that human rights continue to be violated and abused on the basis of perceived or actual sexual orientation and gender identity.
The EU has called on all 67 state jurisdictions worldwide that still criminalize homosexuality, 11 of which impose the death penalty for consensual same-sex relationships, to immediately end this ‘discriminatory practice.”
“We are committed to working with all our partners to counter laws, policies and practices that discriminate based on sexual orientation and gender identity and tom eliminate all forms of violence.”

Just two weeks ago, the inaugural Botswana Literature Awards put on the spotlight the country’s top authors, celebrating and recognizing the contribution and hard work these book worms put on paper. These are individuals dedicated to improve literature landscape in Botswana.
Amongst the winners was Cole Motlogelwa, a Motswapong tribesman from Ratholo, who has published two award winning books: The English Man is Gone and The Cabal, which were published in 2019 and 2021 respectively.
Motlogelwa is a product of his environment. The toils, curiosities, trials and tribulations, accomplishments and hopes of his people are his source of inspiration to write. He says he uses writing to interpret and attempt to express all of these experiences he consumes from his surroundings. Writing for him is a tool for change, a voice that cracks the hollowness and mystery of the night.
When speaking in an interview this week, Motlogelwa said his first literature award was the AfriCAN Author award in 2020, where he was honored for his first book.
“The second one was an award I got from the Inaugural Botswana Literature Awards 2022/23. The Cabal was judged to be the Best English Novel in Botswana at the said awards.”
He stressed that a great writer is not so much an excellent command of the language of the book, but about whether one is willing to cut the piece of them and share it with the readers.
“Simply put, characters are just fictitious and devoid of form, until we breath life into them by projecting our emotions into them. We give them emotions that we understand. We give them scare we have. We clothe them with smiles we know we have. We can’t give them what we don’t possess. So, a good writer I sone who is willing and able to effectively express themselves through their characters.”
When shedding more light on his two award winning books, Motlogelwa said The Cabal (2021) is 221 pages futuristic political thrilling satire set in Botswana.
It follows a journey of Detective Moathodi on his quest to find the killer of the Permanent Secretary to the President of Botswana in the year 2029. His investigations were not warmly welcomed by the Gaborone North police department and the Apex Intelligence Unit.
His investigations together with the Vice President, Advocate Tholo, will lead to a dangerous web of deceit that exposes the unimaginable games, tricks and schemes in every political circle that continues to keep the innocent citizens in the dark about the monopoly that takes place behind closed doors at their expense.
“In this book, I went deep into the history of Botswana and I open the mind of the reader to the surrounding possibilities, as well as educate both readers with legal background and those who don’t with rich history that perhaps have many uncertain loopholes.”
The book also shows the length at which politicians would go to achieve political ambitions and the network of holy and unholy players in the game.
In summary, The Cabal is a magnetic and captivating story of political ideologies, games, endless and ugly gap between the have’s and the have not’s kidnapping and passion for change.
The English Man is Gone (2019) is a radical expose on the after-effect of colonization of Botswana. The book describes the author’s post colonization ‘utopia’ and delves deep into “our continued attachment to the western powerhouses. It screams change, and is solution-based wake-up call to the people of Botswana.
This is a book that was written for the youth and future of Botswana in mind by the author. Its six chapters provide in-depth opinion and understanding of the author on critical issues of colonialism, existing government practices from time immemorial couched in sophisticated language, the Constitution of Botswana, discriminatory practices amongst the people of Botswana, foreign policy and the economy of the country.
However, though he is a multi-award-winning author, he has a fair share of challenges. As authors in Botswana, Motlogelwa stressed that they lack accessible and sustainable literature development initiatives, saying “and books are still subject to imposition of tax. This is quite concerning because we are trying to build a knowledge-based economy.
“There is no domestic literature market protection, and local authors are forced to compete against influx of foreign materials. Even in pursuit of market liberalization, sight should not be lost that we need protection because our literature market is infant. We need community libraries that can buy and deal with our books.”
“Otherwise, publishing is an expensive process and many of us have financial challenges, so that goes without saying.”

In its quest to empower the local creative industry, MultiChoice Botswana is once again cooking something for local music producers and artists. For so many years now, creative minds in Botswana have been struggling to promote their talent as there are no platforms to help in that context.
Without doubt, Botswana has many talented entertainment industry players. They are artists, music producers, actors, storytellers and fashion industry players. With more emphasis on the music industry, there are no significant platforms to come to their rescue.
The available platforms are not enough to export talent. In worst scenarios, the platforms do not offer monetary incentives, so they become less beneficial to artists. On lucky days, artists are engaged and paid monies to at least keep them alive for a minute.
In discovering these dares, MultiChoice Botswana says it has come to artist’s rescue, providing a brand-new music video countdown show featuring homegrown Botswana music videos.
When shedding more light on the new offering, MultiChoice Botswana Corporate Affairs Manager, Thembile Legwaila said the call-for-submission, launched this week, will run for a duration of ten weeks, with qualifying videos being part of Channel O’s newest music show, aptly titled Bots Top 5.
“With this being a fresh new music video countdown show celebrating local artists and their works, we want to ensure that the music videos airing on the show are fully representative of the talent available in Botswana. We have made the submission process as simple and as transparent as possible with the hopes that this will also unearth the undiscovered musical gems we have in our country,” she said.
With Channel O being available across all MultiChoice Africa markets, Legwaila said African exposure to local talent is a given with the new music video countdown show launching on 24th May 2023.
“Each week, the locally produced music video entertainment show will see its host introducing viewers to five of Botswana’s hottest music videos. The show will also feature interviews with artists behind the videos, everyday Batswana sharing their thoughts on the local creative industry and many different small business and landmarks of Botswana to intrigue and entice viewers.”
When expanding more on the show, Legwaila said Bots Top 5 is an incredibly exciting addition of content to the already booming content on DStv. MultiChoice Botswana Managing Director, Stephanie Pillay, said “More specifically because it speaks to our local content strategy and our screens. We are looking forward to the rest of Africa knowing what we already know, and that is that Botswana’s local creative industry may be still growing but it is definitely full of endless potential.”
When queried to share his option on this development, the country’s most celebrated artist, Han C, said this is a great opportunity that the creative industry has been waiting eagerly for. Han C says he has music already playing on Channel O.
“Most of our artists in Botswana do not have platforms to showcase their talent. I must applaud MultiChoice Botswana for finally providing light at the end of the tunnel. My fellow colleagues now have where to deposit their talent. This means more exposure for Botswana music and I content.”
For his part, award winning music producer, Fella, said this is a great development as it ensures ease of submission “so that everyone has a fair chance to get their visuals played because a lot of local artists did not have much easier and simple way to submit videos on the platform.”
He said this however, means upping standards and quality for “our music visuals taking them more serious than ever before. Channel O is a big, inter regional platform that for sure ensures quality control and values quality content,” Fella said in a quick interview.
Nonetheless, he expressed worry, questioning the length that the new project will take. “My only issue is how many times we would see this happening. My wish is to see this happen every month if indeed it is intended for locals.”