In today’s article, I focus on another film, A United Kingdom released in 2016 and maximising profits of about $13.8 million. Precisely, I want to contribute my viewpoints about this film especially in terms of how it is one fitting example of how filmmakers in the Western countries have depicted Botswana through film.
A United Kingdom is an adaptation of Michael Dutfield’s novel A Marriage of Inconvenience. It is based on a true historical account about Botswana’s first president and King of the Bangwato people, Seretse Khama, and his British wife, Ruth who comes from a working class family. Categorically, it is a documentary film written by an award winning British screenwriter Guy Hibbert, and directed by a noted British actress and director Amma Asante. This film cast David Oyelowo who plays Seretse Khama, and Rosamund Pike who plays Ruth Khama.
It is fitting to praise the film especially when it attempts to expose the atrocities of the British colonization in Botswana by advancing a narrative of how leaders such as Seretse showed resistance and contempt towards British imperialism in Serowe, Botswana at the time. However, this film still presents some serious problems if analyzed properly presenting inaccurate historical development and in the manner in which it pays attention to the narrative of colonialism.
Against this brief background, my aim is to problematize the film on the basis of the following: its lack of relevance to Botswana in representing the historical legacy of the country’s nation building amidst the reality of colonialism. Further, in the way it intentionally contorts and interprets cultural values of Batswana, it lacks sensitivity and attention to time Further, it reiterates a decontextualized account of how the Bangwato speak Setswana. In the film, the protagonist struggles to pronounce the word Kgotla the way Seretse as a royal would have pronounced it.
As one author from Botswana, Legodile Seganabeng put it, “I must however commend Vusi Kunene (Tshekedi Khama) and Terry Pheto (Naledi Khama) for pulling quite a stunning performance. I think they tried to save the film. I noticed that both Vusi and Terry pronounced the word Kgota quite properly, without the ‘l’, just as the Bangwato do. But our lead star who played Seretse kept on saying Kgotla and I highly doubt Seretse spoke that way.” This is interesting, I think, and my question lies on what could be the justification of the deliberate linguistic or dialectical appropriation on the speech of the protagonist.
The film does not use Setswana quite fairly and adequately nor have an option for the use of Setswana subtitles. Furthermore, A United Kingdom lacks cultural sensitivity to Botswana situation and experience in at least the following three ways: the film assumes any black male can assume the position of the protagonist as this is seen through the character of David Oyelowo. The film reiterates the inaccurate history that Botswana was not colonized but “protected” by the British.
The work that has been written by local historians from Botswana such as a Prof. Mgadla of the History department at the University of Botswana can be used to critique this historical misconception that is implicit in the film. Another incident I found unsettling derives a shot that depicts a young girl handing a letter to the commissioner in the Kgotla when the Bangwato were demanding to see their Kgosi. Given the time frame of the film (in the 40s), it would have been unlikely that children would be allowed to be present in that setting where elders discuss weighty societal issues. On the contrary, there is no such an occurrence in a British parliament and this accounts to the inconsistencies of representation.
Could there be any reason other that the fact that the film although set in Botswana is clearly not necessarily designed to be consumed by the people of Botswana? This can explained by the fact that while there are many people from Botswana who could have easily played Seretse’s role better than David Oyelowo, those many unemployed youths who had turned up to audition as background actors, the film production team had already established their set and the desired market and ignored these masses. In other words, the historical set and narrative or story about Botswana is provided freely yet it makes a lot of money elsewhere in the western countries with absolutely no questions asked.
There is still a lot of policy work that must be done by Ministry of Arts and Culture in Botswana, specifically aimed at negotiating, monitoring and, determining the terms and conditions of film production companies with transparency. This is the only sure way of avoiding the continuation of global exploitation- if we ask the right questions and utilize our local expert opinion in Botswana; our culture which can be tangible and intangible, is equally subject to global exploitation- just like land, diamonds and other natural resources that have been getting stolen since colonialism.
Clearly, through this film, the important story about historic Botswana is presented in a decontextualized fashion for the consumption of its targeted western liberal audience and sales. In the process Botswana does not gain anything economically significant but a ‘stereotypical’ image across the western liberal audience who can only feel sorry but cannot do much to change or challenge the situation.
Given that we are now in the 21st century, there is an unparalleled need for us as a nation to make an earnest effort to present our images and refuse to be represented in a way that makes us passive consumers of the arts. This is important for Botswana and the rest of the African continent.
KEITH PHETLHE pursues a Ph.D in Comparative African Literature with a minor in Film Studies from Ohio University, College of Fine Arts. He does research on Postcolonial Theory, Translation, African Languages & Literatures Language Education and Film. firstname.lastname@example.org
A job, lucrative or not, is a job after all. Sometimes one has to compromise in order to make a living, few people get a job their dream jobs. But once in a while there is an emergence of people who listen to their inner calling to pursue their passion.
The founder and head designer of Butterfly Couture, Chawa July is one of those few people who left their job to pursue their passion. An inspiring fact about July is that she is a self-taught fashion designer, she used to copy patterns from her old clothes until she learnt how to draw them, and she also searched information from the internet to increase her knowledge and skills.
“It all started as a hobby from my love for beautiful dresses and I started adjusting and making clothes for myself. Gradually people around me started to take interest in my craft and the hobby slowly grew into a profitable business,” July said.
The 41 year fashion designer from Molepolole worked her way up in the Procurement space for over 10 years. She worked at Stanbic Bank, Kromberg & Schubert and Clover Dairy as a Procurement supervisor. Her last job before she entered the fashion industry was a Manager for Contacts & Sourcing at a Facilities Management Company.
She established her fashion house in October 2019 and it has become synonyms with elegant wedding gowns and exquisite evening wear. July said when designing she is inspired by various aspects such as the client’s personality, the mood of the event and the theme. She further mentioned that every opportunity is to show her craft so she always aims to please.
“Every Butterfly Couture piece must represent the elegance and the creativity the brand is about,” she said. Butterfly Couture has adorned beauty queens; Miss Botswana 2021/2022 Ambrociah Samboko at Miss Universe in South Korea and Miss Botswana 2019,Oweditse Fafah Phirinyane during her reign of which is the highlight of her career. They have also marked their presence in a few fashion events locally and in the neighbouring countries.”
They showcased at The Grand Palm Wedding Expo, Masa Fashion Show, Miss Botswana Fashion Show and Sacunda plus Size Fashion Show. The will also be showcasing at Gabs July Fashion Show on the 15th of July alongside the South African designer, popularly known as the King of glamour David Tlale.
July also identified that one of the challenges they face in the couture is that, it’s a seasonal business. “There are times in the year when the business is great and challenging. Winter in particular, is difficult time to stay afloat as there aren’t as many events that people are inspired to dress spectacularly for,” she said. She further said that her aim is to be a prime couturier of choice in Botswana.
“Craft like your life depends on it because every happy client is 10 more referrals” is what she said when asked to serve a word of wisdom to people hoping to make it in the fashion industry.
The Botswana Gospel Music Awards (BOGMA) and the Annual Gospel Awards (AGA) are said to be no longer in existence and a joint venture project has been put up that will carry out the awarding of gospel musicians.
The new entity has been established as Gospel Music Awards, which is a project at this moment is nearer to dishing out the first Gospel Awards under the leadership of the dissolved entities (BOGMA and AGA). “The difference is the same, it is just that the two projects were run by different minds which had differing objectives,” said the project coordinator, Letsweletse Moshabi when asked what the difference was between the two previous awards.
He added that at this junction their focus is on the future of the gospel musicians and they would like to direct their energies to the new project and forgo the past projects. “The Music market especially the gospel genre is too small and that basically means the very small market was experiencing the imbalance in the supply and demand forces. At that stage, supply was more than the demand so the reason for the joint forces is to allow the supply and demand forces to readjust and form equilibrium,” added Moshabi.
The mandate and objectives of the project are to recognize and award gospel music talent, to create awareness of the Botswana gospel music industry and to create a platform where fellow musicians may exchange ideas and network amongst themselves and approach international markets in cohesion.
The first of these joint awards will be held on the 27th August 2022 at Molapo Showcase under the theme ‘Cohesiveness to Build’ where about 18 categories will be up for grabs.
The Kumnandi Ekhaya musik festival will be held on the 30th September 2022 at Thamaga village. The event coincides with the release of famous host, Dj Ngwazi’s first album called ‘spring day’ on the 2nd of September 2022.
The Thamaga born and raised Lefika Lushen Kebatlege is a disc jockey and a music producer signed under WanitwaMos Entertainment in South Africa. Famously known as Dj Ngwazi and formally known as DJ superstar, he has really worked hard to become one of the finest export DJs the country has produced. Internationally, he is described as a DJ from South African because of his works with popular music artist Master KG.
Meanwhile, the music festival will feature South African artists, Makhazi, Master KG, Prince Benza and Mthunzi. They will also be joined by some of the big local artists, Franco, Vee Mampeezy, among others. “The tickets of the concert will be available at Spar stores, webticket and Kings bar. There will be three categories for VIP tickets, the one that goes for P1000, P1500 and P2200,” said the Kumnandi Ekhaya musik fest promoter Sadie Swartz of Saysay Entertainment.
“We have a new system to tackle the cry of promoters about security at the events. We will have a team of 100 security men, 10 horses and 15 dogs. We also agreed with the police to help with traffic control and no tickets will be sold at the gate to avoid circulation of money which can attract thieves,” said Kagiso Gaodumelwe from All Night Security.
“I started deejaying back in the days when I was still schooling at Kagiso Senior School and I never stopped working towards my career since then. I have a career in South Africa, since 2018 when Master KG took me in and his support as a brother has taken me to places,” said DJ Ngwazi describing his career journey.
“Kumnandi Ekhaya is Zulu language which means ‘go monate ko gae’ in Setswana. The name came about as a way of inviting my South African fans and supporters to my home village Thamaga to come experience the joy that comes with celebrating our freedom and independence. I used isiZulu because it’s the dominant language in South Africa,” explained Dj Ngwazi.
“The concert will be held in an open space which was used for agricultural purposes and we would like to call it ‘Ko Legoleng’. With this concert I want to redeem the dignity of our village because we once had the cases of youth who were terrorizing the community, beating up people in the streets and stealing and these was really a concern in our community because they were tarnishing the village name,” said Dj Ngwazi.
The purpose of this concert is to empower the community of Thamaga and local artist, more especially artist from Thamaga village like, Kgabo Sereto traditional group. There will be a litter picking campaign around the village before the launch of the concert .The sponsors which are already on board are Dladleng Entertainment and Kings bar and there are still more sponsors to be revealed.
”As the Kumnandi Ekhaya musik fest management, we are going to buy food combos and take them to Thamaga village Kgotla so they can be donated to the less privileged and orphans. Starting from October we will be donating pads to all Junior Schools in Thamaga,” said Dj Ngwazi. Dj Ngwazi’s motivational words to other artist and everyone else; work hard, be patient and be determined.