KEITH PHETLHE â€¨ In this era of the 21st century, the fine art industry in the developing countries like Botswana continue to face developmental challenges. This situation has compelled researchers to pose some crucial questions as way of showing the growing concern on the development of art industry in Botswana, and perhaps beyond the borders where I believe local talent has the capacity to expand and develop further. Some of the questions I attempt to answer in this article are as follows:
how much do Batswana know about the fine arts? How can the fine arts be supported by the government and private sector? What has been done so far to improve this industry and how can these efforts be supported further? How can we improve the fine arts in local languages as part of marketing the tourism industry? What can the Ministry of Arts and Culture do improve the situation of the fine art industry in Botswana? What is does it mean to perceive the fine arts as an industry, and how can they be perceived as profitable enterprise in Botswana?
My attempt to answer the questions above does emanate from my perspective as a scholar and researcher within the humanities, and it does not in any way suggest that I want speak from a ‘a holier-than-thou’ attitude. My goal is only to examine the situation of the fine arts in Botswana, exclusively, and present an argument that despite their potential to grow or develop the economy of Botswana, the fine arts continue to suffer neglect. This unfortunate situation persists despite the amount to local talent and amount of resources channeled towards financing the study of the Humanities and Arts in the local tertiary institutions.
To understand the arts, we are obliged to define them from the local perspective, from the aesthetic way of conceptualizing and contextualizing; in terms of how the arts are generally perceived by communities in Botswana and their communal function. In addition, we need to learn from countries abroad such as Greece, Italy and perhaps the US, and appreciate how such countries have historically approached the area of the fine arts as an enterprise.
Emphasizing the definition, the fine arts constitute any creative activity, material or immaterial/tangible or intangible that is consumed by the society for their aesthetic appeal or beauty and their communal function. This definition is theory based and therefore complex, but it can be simplified to mean fine arts include any work creative work of art that is produced and consumed in Botswana. Some examples include, poetry, film, folklore, music and dance, sculpture, theater and performance arts e.t.c Already, these works of art can be seen across Botswana in the malls, our clothes and jewellery, villages and arts centers such as the Thapong Visual Arts and the National Museum.
The list is endless and this is because they are a way of life- culture. Other examples include, sculptures and monuments that decorate significant buildings in Botswana, the glaring displays of artifacts at the main-mall or at the entrance of business places like Bull and Bush or Botswana Craft. Oodi College of Fine Arts, Limkokwing University and, the University of Botswana produce abled citizens who graduate with Art degrees from these universities every year.
Many locals produce immense talent mostly seen during the annual president holidays and other cultural activities; for example Oodi Weavers, Dithubaruba, Mbungu wa ka Thimana and Motlhaolosa Poetry Ensemble, to mention but a few cultural groups that exist in Botswana. However, the critical question that remain unanswered is, how can we utilize these artistic skills profitably? Perhaps the answer should be somewhere between where our national priorities lie and our general attitude to the arts. We must have a ‘collective responsibility’ that views art as an enterprise worthy of financial support and constant monitoring and the availing of arts endowments.
Efforts done thus far which come with the package of the money won from the president day competitions should encourage investors to look further and invest in the art market, especially those who are into the the tourism and hospitality businesses. As a noted poet and culture activist Moroka Moreri has argued elsewhere in an exclusive interview, ‘artists need not to have circular jobs, but they should be given grants and loans to pursue the arts’. I can’t agree more. My own view which corroborates Moroka Moreri’s understanding is that this is the only positive way to promote the growth of the art industry in our country. However, proper, administration, management, and accountability are required to ensure the sustainability of these programs.
Based on my observations, artists in Botswana continue to be exploited by consumers due to the following reasons: many generally don’t view art as business, and therefore fail to understand when an artist such as a poet or musician expects a payment for the artistic services rendered. Culturally, art across many African societies including Botswana was done for entertainment purposes (and other social functions) and the idea of profiting from it is a new development that proves that our culture is continually adapting.
I have personally performed poetry and rendered my services as the MC during some occasions only to be shocked when I was told that I had volunteered, or when a payment was fully determined by my consumer until I started to rethink ways of making my clients realize that my artistic services should be paid for. There are many other artists who continue to face this challenge, and are swallowed by unemployment despite the talent they possess.
Furthermore, I have also observed that many are times when people who sit as judges or adjudicators for the art competitions are largely unqualified amateurs with a very poor background in the arts. This is a problem and will probably continue to pose as a challenge to the proper development of the arts in Botswana. I think it is fitting to suggest that artistry in Botswana needs a proper administration, which should be handled by the people who are not only passionate about the arts, but also those art administrators who are trained to handle budget and profits reaped from artistic enterprises.
How then can we improve the fine art industry in Botswana? We first need to ensure quality and appreciate the fact that the arts should occupy a significant role in the domains of our society and our economy. Therefore, our art production should be critical at all times, thus responding and maneuvering themes and topical issues of importance in the society. We also need to have artists who are prepared to produce the arts and a society that is equally prepared to consume and support local art.
This is the first major step to safeguard our ‘cultural economy’ through the use of arts in Botswana. Currently in Botswana, private and government financial institutions like banks, CEDA, National Development banks often given loans or grants to support businesses but despite this, the arts continue to be poorly supported however. Is it too risky to sponsor or make an investment in the arts? Hardly. Arts continue to flourish in the so called developed countries because of the way they are viewed.
Artists who want to build their artistic portfolio should also be supported financially to pave their way to becoming art entrepreneurs. This can be done by private investors and through the government programs. Secondly, we need to change our view towards the arts and think of the arts as a component that can have a commercial value. If we do so, our art industry with see growth both locally and internationally.
In conclusion, what can we learn from other countries where the art industry is flourishing? We can learn that art in any given society has a functional value, hence Botswana is no exception. The importance of the fine arts goes beyond entertainment, the arts are important repositories of our cultures. Through art, members of our societies, including the Minority groups will have their voice in the affairs of their society.
As I have argued elsewhere, during the conference hosted by the Department of English under the theme of The Competing and Complementary Role of English in Africa, I argued that we must incorporate other local languages into the extracurricular activities in our schools as a first step into shaping an inclusive and diversified education. In this article, I have defended the current situation of the fine arts in Botswana by highlighting on the challenges and possible solutions to the outlined challenges.
KEITH PHETLHE pursues a Ph.D in Comparative African Literature with a minor in Film Studies from Ohio University, College of Fine Arts. He is a member of the African Literature Association. He does research on Postcolonial Theory, Translation, African Languages & Literatures, Language Education & Film. firstname.lastname@example.org
This past week seemed like a time travel back to the early 1970’s where women were judged and stoned for what they wear, what they should wear, and whose attention their dress code will grab.
Every Tom, Dick and Harry gave their two cents on the matter, unnecessarily so. Its disheartening that in 2021 a woman is dictated to about what she should wear.
The genesis of the whole saga was because of a certified life coach and personal trainer, Agang Atlholang, derided as an example of an anti-feminist.
Atlholang updated a controversial post on her Facebook page where she seemingly attacked and dragged some women for wearing appealing clothes that leave little to the imagination.
The personal coach further went on to highlight that she could be fully clothed and be able to attract and steal some of these women’s lovers. Audacious of her to assume but more disheartening that her wardrobe is subliminally dictated by men.
It should be noted that this wasn’t her first controversial post where she has threatened or promised to take other women’s men, it may not be her last either but this post however did get on a lot of women’s last nerve.
“A woman’s sexuality is so much more than her thighs, (beep) and breasts. It’s your aura, confidence, seduction and the way you carry yourself, watching everything rock and roll in silence. I know who I am, I am a boss lady. I can still get your man without showing skin,” said Atlholang.
It is hard to place the fitness coach, is she pro-feminism or anti-feminism? Because one minute she would say something that makes sense and that almost everyone can relate to and other times she barks threats like a toothless bulldog.
She was not wrong to publicly and indirectly affirm that she doesn’t wear revealing outfits, but for her to be coming at those who do so was entirely out of line. How a woman presents herself to the world has a very little to do with a man’s preference.
Any personal liberation of what one chooses to clothe their own body is clouded by the misogynistic backdrop of the world we live in. In all cases, a woman’s body is assumed to be someone else’s before is it her own.
If she takes off her clothes, it is seen to be a sign of her insecurity and need for validation, rather than feeling comfortable with herself. Once she’s stripped, that’s all she is. This is the insidious pressures of misogyny that we all have a duty to attack and put in the past where it belongs.
WeekendLife reached out to Atlholang but her phone went unanswered. She did not respond to a questionnaire sent to her on Wednesday. Celebrated feminist Resego Kgosidintsi says there should be no expectations on what a woman does with her body. Some women are thick and curvy, while some are slim and petite, all body types are beautiful.
Kgosidintsi uploaded two pictures on her Facebook page in which she compared herself. In one picture she was only in a bikini on the beach whereas in the other picture she was wearing formal attire. She went on to say;
“I am the woman in both pictures, my worth did not decrease on picture 2 because I revealed almost all of my skin and neither is my worth on a 100 on picture 1 because my skirt is below the knee.
I have about 7 tattoos on my entire body and that still does not make me less of a woman. I drink and smoke cigarettes too and that doesn’t mean the woman in church who doesn’t smoke or drink more woman than me. Can we respect people’s choices, can we respect women.” Feminist, media personality and socialite, Oratile Kefitlhile shares the same sentiments as Kgosidintsi.
‘‘Feminism is subject, if I feel as a woman that when I’m fully dressed I’m celebrating my femininity, so be it. If another woman feels they are embracing their femininity more with their thighs out, that’s perfectly fine still. Let them be.
We have been preaching this revolution for a very long time of women being allowed to wear what they want, and being allowed to embrace their womanhood in the way that speaks to them, so I feel at this point we should not be having these debates,” Kefitlhile told WeekendLife on Tuesday.
Controversial poet, artist and businesswoman, Berry Heart is of the belief that women are envious towards each other. She argues that celebrating femininity has no boundaries subsequently making no one woman superior.
Quizzed on what makes women fight over small issues such as what they wear, she says “Batswana women are broken so much that we don’t want to see another woman succeeding on anything. We desire to make them dejected.”
You will know a tree by its fruits, the same way you will know a music producer by their works.
Top music producers in the country have set themselves apart through the quality music they produce and reap the results of international recognition from as far as the United States of America.
These producers are behind every star performer, listening and analyzing each and every note. When artists perform a vocal swell, rising to an octave that sounds like it’s going to shatter voice box, it’s easy to forget that someone was on the other side of the glass asking questions like, “Can you hit that note every night, or will it hurt too badly? Maybe we should lower the octave to save your voice?”
Producers make hundreds of decisions in each song, not to mention the push and pull relationships they have with talented performers.These relationships can make or break careers. Some of your favorite bands and artists wouldn’t be so memorable without a great producer helping to guide their distinct voices.
Kagiso Kenosi, or better known as Fella in the entertainment industry, is only 31-years old but he has already left his imprint in the music industry. The young chap, originally from Palapye, is not in the industry to add numbers, but to do his magic working behind the scenes producing hit song after hit song.
When most producers went to school to produce the hits that we hear today, Fella’s foundation and passion for producing came from being active in church.
“I grew up in a catholic orientated family where music is the essence of our religion. The love for music in its entirety emerged from enjoying singing at church and blossomed over the years as I grew up, being exposed to the internet and software’s such as fruity loops.”
Fella says he then learnt how to make beats and proceeded with vocal processing so besides the love for music, he had an amazing group of people who helped him reach his life dream; being the best in music production. The sky was the limit for Fella.
Unfortunately for so many music producers locally, this kind of hustle is basically about being famous. Some of them bite off more than they can chew just for a quick buck that doesn’t even go a long away for them. At the end of it all, these fly by night prima-donnas end up cutting corners and producing subpar records which eventually leads to a premature death for their careers.
Fella’s advice is that fellow colleagues should be patient and continue learning the craft, even if it means taking online tutorials. “Even though I’m still learning too, for I believe music is a fast infinite universe where no one can never say they know it all, I think believing in what one does, the level of creativity and being able to stand alone can do magic.
We living in an era where people go through a lot, so it is imperative for a music producer to be able to relate to those kind of situations. This takes only the right instrumentals, which will compliment emotions of an artist.”
The most asked question outside the music industry is; who chooses the instruments for a song, is it the artist or the producer? Fella gave his take;
“I make instrumentals and keep them until an artist comes to work on a song. That’s when I advise on whether I think the concept they chose goes hand in hand with the instrumentals. We will then look for a more appropriate song.
In some cases, artists can come and we record vocals without an instrumental and then get to make a beat on top of the recorded vocal which in that case guides me to make a relevant instrumental,” he said in an exclusive interview with WeekendLife on Wednesday.
Digging more into finding the difference between a producer and an engineer, Fella clarified that there is not much difference. There is actually a thin line between the two even though an engineer does more than a producer when dishing out a song.
“We use the word production to credit people who only make beats. Engineers are people who record vocals, clean them, do the mixing and master the song preparing the record for radio. I must say an engineer, does the critical components of a song.”
As young as he is, Fella has been through thick and thin with young artists. It has been a roller-coaster of emotions, because, frankly some of these fledging artists are way too complicated to work with. Fella admits that he too has flaws but c’est la vie, you can’t make an omelette without breaking some eggs.
“It’s always a blessing and quite exciting because these different people of different energies and mind-sets and creativity will humble you. It’s a chastening experience and also accords me with experience to manoeuvre and adjust to people with different characters.
So truly, it has helped me grow as a person, and a producer.”
Botswana Musicians Union (BOMU) is known for its bad reputation that has been getting worse over the years. There has been a lot of chinwag, squabbles and the organization literally lost touch. It has gotten so bad that stakeholders pulled out, and members were left with no choice but to face the music alone.
Just when you’d think the waters are calm, the new Executive Committee awarded a fledgling company, Total Music Group, to handle the 2021 music awards. This move was seen as a biased decision that got BOMU members bent out of shape.
However, BOMU Secretary General, Rasina Rasina told Weekendlife that the Executive Committee that it has many irons in the fire. He indeed admitted without reluctance that, BOMU has been clouded by hubbub.
“We pledged when the new administration took over that it would begin with cleaning our own house. We have built structures as we had promised and we are glad that they are fully functional. One of those is the disciplinary committee.”
“BOMU has for a long time appeared to be lacking discipline and proper laid down procedures. This has led to the organization losing out big in its endeavour to serve its members and the entire music fraternity. The National Executive Committee, chapter committees and sub-committees have committed to ensuring that non proper governance and accountability shall take centre stage and this is all that is happening,” Rasina told Weekendlifeon Tuesday.
Rebuilding and rebranding a disintegrated intuition such as BOMU is not just a walk in the park, it needs concerted efforts and team work to actually reach that goal. A stitch in time saves nine, but as for BOMU, the entire union failed to address its dares a long time ago, but the union says everything is on track in recuperating public trust and fixing the mess created then.
BOMU Research and Policy Committee is hard finalizing a new code of conduct which will contribute significantly to how members and leadership conduct themselves and relate with each other for the furtherance of BOMU’s mandate, Weekendlifehas been reliably informed.
“We are doing everything according to our constitution, logic and reason. We advise our members that they should point out where the constitution has been breached and that they are at liberty to follow due process and report any misconduct to the disciplinary committee,” said Rasina.
This is following the suspension of some executive committee members and BOMU subscribed members for questioning the integrity in awarding the music awards tender. Some members, told Weekendlife that they will seek legal advice on the matter.
“We do have members who have already appeared before the disciplinary committee on various charges and decisions are yet to be taken. We also have members who are yet to appear before the committee for various complaints levelled against them. Current suspensions are related to various complaints and offences.”
With regard to appointing Total Music Group, BOMU National Executive Committee says it used Article 9.3.19 of its constitution. The article says; “The National Executive Committee of BOMU shall have the authority to enter into legally binding contracts on behalf of the Union.’’
Rasina says the leadership needed a company to manage, host and sell the BOMU awards for five years consecutively so as to attain stability and refurbish the brand image of both the music awards and the organization. “Without any money at our disposal, we debated on the best model and agreed that we should engage a company that also has the capacity to mobilize resources. We used our discretion and decided on a direct appointment model which is perfectly legal and constitutional.”